Although the NT affirms Trinitarianism (see, eg, Matt. 28:19; II Cor. 13:14), it is outspokenly monotheistic as well (see, eg, Acts 17:22 - 31). For the NT writers no conflict existed between the teachings that God is one and that at the same time he is three in one. Paul the monotheist can state with confidence that "there is no God but one" (I Cor. 8:4), and in the very next breath, using a partial Trinitarian formula, he can declare with equal confidence that "there is but one God, the Father, from whom all things came and for whom we live; and there is but one Lord, Jesus Christ, through whom all things came and through whom we live" (8:6).虽然新台币申明trinitarianism （例如，见马特。 28:19 ;二，肺心病。 13时14分） ，它是outspokenly一神教以及（例如，见行为， 17时22分-3 1） 。为新台币作家不存在冲突之间的教义认为上帝是一个，并在同一时间内，他是三位一体。保罗二世monotheist可以满怀信心地说： "绝对不存在上帝，但一" （一肺心病。 8时04分） ，并在未来很呼气用局部三位一体公式，他可以宣布与平等信任" ，只能有一个上帝，父亲，从谁所有东西来为谁活;只能有一个主耶稣基督，并通过所有的东西来并通过他们，我们生活" （ 8时06分） 。
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Bibliography:
参考书目：
P Lapide and J Moltmann, Jewish
Monotheism and Christian Trinitarian Doctrine; WF Albright, From the Stone Age
to Christianity; R Youngblood, The Heart of the OT.
p拉辟特的哥尼流和J莫特曼，犹太教一神论和基督教三位一体的教义; WF号奥尔布赖特，从石器时代到基督教与r杨布拉德，心脏的职能治疗。
This subject presentation in the original English language这一主题演讲，在原有的英语
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