Between approximately 1717 and 1722 the Church of Scotland was agitated by a controversy between evangelicals, known as "Marrow Men," and moderates, or "neonomians," over the relationship between law and gospel in salvation.之间大约1717年和1722年的教堂,苏格兰是激动,由争议之间新教徒,被称为"骨髓男人" ,和温和派,即" neonomians , "的关系,法律与福音救赎。 Prominent evangelical ministers such as Thomas Boston and Ralph and Ebenezer Erskine had reprinted The Marrow of Modern Divinity (ascribed by some to Edward Fisher of London in 1645), which maintained an immediate, free offer of salvation by looking to Christ in faith.著名福音部长们如托马斯波士顿和拉尔夫和艾斯坚,时间已重印了骨髓的现代神(归因于一些人爱德华费希尔在伦敦1645年) ,它保持了一个即时的,免费提供的救恩看,以基督信仰。
This raised the opposition of the controlling party of the church, who as neonomians held that the gospel is a "new law" (neonomos), replacing the OT law with the legal conditions of faith and repentance needing to be met before salvation can be offered.这引起了反对党的控制方的教会,他们作为neonomians认为福音,是一个"新的法律" ( neonomos ) ,取代了城市旅游局依法治国与法律条件的信仰和悔罪需要得到满足之前,救国能提供。 They maintained the necessity of forsaking sin before Christ can be received, whereas the Marrow Men replied that only union to Christ can give us power to be holy.他们坚持的必要性,放弃单基督之前可以收到,而骨髓男子回答说,只有联盟,以基督能够给我们的权力,被神圣的。 Hence the neonomians considered the call to immediate trust in Christ and to full assurance to be dangerously antinomian.因此neonomians考虑呼吁立即信托在基督里,并充分保证将危险antinomian 。
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DF
Kelly测向凯利
(Elwell Evangelical Dictionary)
( Elwell宣布了福音字典)
Bibliography:
参考书目:
D Beaton, The Marrow of Modern Divinity
and the Marrow Controversy; WM Hetherington, History of the Church of Scotland;
J MacLeod, Scottish Theology. d beaton ,骨髓的现代神和骨髓争议;西医结合赫瑟林顿,教会的历史的苏格兰;
j高乐,苏格兰神学。
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