The attempt to reformulate biblical theology in Indian categories of thought, in a manner relevant to the Indian context.企图改写圣经神学在印度类别的思想，在方式上的有关向印度背景。 Until recently Western theology has dominated the Indian theological scene, and Christianity has come under criticism from Hindu thinkers in this regard.直到最近，西方神学统治印度神学现场，基督教已受到批评，从印度教的思想家在这方面的工作。 The pioneers of Indian theology were not Christians but enlightened Hindus who came under the strong influence of Western thought and Christianity.开拓者印度神学的人不信基督教，但开明的印度教教徒前来下强大影响力的西方思想和基督教。 These enlightened nationalists wanted to reform Hinduism and Indian society, thereby counterbalancing Christian missionary activities.这些开明的民族主义者要改革印度教与印度社会，从而抵消基督教传教活动。 For Indian Christian leaders, Indian theology is an attempt to meet the criticism that Christianity is a foreign and dangerous denationalizing force.印度基督教领袖，印度神学，是美国企图以满足批评说，基督教是一个外国和危险denationalizing武力。 It represents a search for and an expression of self identity in India and in the field of Christian theology.它代表一种寻找和表达自我的身份，在印度和在外地的基督教神学。 It is an attempt to conceptualize the urge for being Christian and Indian simultaneously.这是美国企图以概念化的欲望被基督徒和印度同时进行。 It faces the challenge of renascent Hinduism in its relegation of Christianity to a subordinate status.它面临的挑战是复兴印度教在其降级的基督教历来处于从属地位。 Moreover it stands for the concern of Indian theologians to communicate the gospel in thought patterns familiar to the Indian mind.此外，它为关注印度神学家沟通福音思维模式熟悉的印度介意。 It is to present "the water of life in an Indian cup."它是当前"生命之水，在一个印度杯" 。
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(1) There are attempts to harmonize Christianity, rather than Christ, with Hinduism. （ 1 ）有试图协调基督教，而不是基督，与印度教。 Raam Mohan Roy (1772 - 1833), the father of modern India, and his successor Keshab Chandra Sen (1838 - 1884) interpreted Jesus in Indian traditions. raam磨憨罗伊（ 1772 -1 833） ，父亲的现代印度，和他的继任者k eshab赋（ 1 838- 18 84）的解释，耶稣在印度传统。 Jesus is portrayed as an Asiatic.耶稣描绘成一个亚洲人。 His ethical precepts, independent of his person, provide the way to happiness and peace.他的道德戒律，独立于他的人格，提供的方式，以幸福与和平。 His "Divine Humanity" is explained within the framework of Hindu mystic traditions.他的"神圣人性化" ，是解释的框架内与印度教的神秘传统。 Jesus Christ and the "best elements" of Christianity are conveniently accommodated under the wide umbrella of Hinduism.耶稣基督和"最佳分子" ，是基督教方便地容纳下宽的保护伞印度教。 Because of the universalistic and absorptive features of Hinduism, no tension is experienced in this.由于对带有普遍性和吸收特点，印度教，没有紧张的是这方面经验。
(2) There is concern for dialogue. （ 2 ）有关心的对话。 Christian theology in India finds itself in the midst of spirited and influential non Christian religious systems, especially Hinduism, which claims the allegiance of eighty four percent of Indians.基督教神学在印度发现自己在一片昂扬的和有影响的非基督教的宗教体系，尤其是印度教，也宣称效忠的84 ％的印度人。 Hindu religiocultural factors have, therefore, played a decisive role in the emergence of several significant issues of Indian theology, for instance, the uniqueness and finality of Christ and the nature and scope of Christian mission.印度教religiocultural因素，因此，起到了决定性的作用，而出现了一些重大问题，印度神学，举例来说，独特性和终极性的基督的性质和范围，基督徒的使命。 A viable base has been found in the NT synthesis of Hebrew and Greek culture for synthesizing Christian and Hindu culture in India.一个可行的基地已被发现在新界合成希伯来语和希腊文化的合成基督教和印度教文化中印度。 Hinduism and its scriptures are treated as counterparts to Judaism and the OT in relation to the gospel.印度教和它的经文被当作对口犹太教和城市旅游局有关福音。 God speaks equally through other religions also.上帝说，同样通过其他宗教也。 PD Devanandan and Raymond Panikkar's theologies emerge in this context of religiocultural pluralism.钯devanandan及邹文怀panikkar的神学出现在这一背景下religiocultural多元化。 They advocate letting Christ reform Hinduism from within and so unveil the Christ who is already present there, though hidden and unacknowledged.他们主张让基督改革印度教从内部等，战国时期基督的人，是目前已经存在，虽然隐患，并不被承认。
(3) There is frequently a polemic emphasis. （ 3 ）有经常论战的重点。 God's special revelation is essential for knowing the truth, and Jesus is this divine special revelation.上帝的特殊启示是必不可少的，为了解真相，并耶稣是这个神圣的特殊启示。 Without him intuition and inspiration fall short of "the rock of Christ" in knowing the truth.没有他的直觉和灵感名不符实， "摇滚的基督" ，在知道真相。
(4) There is an apologetic emphasis. （ 4 ）有一种抱歉的重点。 Renascent Hinduism stripped Christ and Christianity of everything that they claim and possess.复兴印度教剥离基督和基督教的一切，他们声称，并具备什么条件。 Christ is made one among those who experienced the advaitic (monistic) experience.基督是其中那些经历advaitic （ monistic ）的经验。 Christianity is treated as one of the earlier stages in the evolution of religion.基督教当作一个较早阶段，在宗教演变的。 The church has been accused of denationalism.该教堂已被指控犯有denationalism 。 The crucial issues reflected in Brahmabandab Upadhyaya's theology are to be judged in this context.关键问题，反映在brahmabandab乌帕德亚雅的神学，是衡量这方面的情况。 He reformulated the doctrine of Trinity in which he portrayed Christ as "nothing but the highest."他重新中庸三一，其中他描绘基督为"只不过是最高的" 。 He was a Hindu Catholic, ie, at heart a Christian, yet culturally a Hindu.他是一个印度教，天主教，即在心上，是一个基督教的，但在文化上的一个印度教。
(5) There is concern for evangelism. （五）有关心传道。 Jesus Christ is not a monopoly of the West.耶稣基督是不是一个垄断的西方国家。 He is equally for India too.他同样是为印度。 There he is to be presented not in Western robes and image, but in terms and thought - forms intelligible to the Indian mind.在那里，他是要介绍不是西方的长袍和形象，但在与思考-表格理解向印度介意。 Sadhu Sunder Singh's Christocentric theology is a conscious attempt toward this. sadhu sunder辛格的christocentric神学，是一种有意识的尝试朝这个。
(6) One finds emphasis on relevancy. （ 6 ）发现，侧重于相关性。 Indian theologians want to erase the ghetto mentality of the minority Christians.印度神学家想抹掉聚居区的心态少数的基督徒。 Their task is to help Christians see themselves as an integral part of the larger community in India and participate in the common life and experience.他们的任务是帮助基督徒看自己作为一个不可分割的一部分，规模较大的社区，在印度和参与，在共同的生活和经验。 The struggles for socioeconomic development and humanization are seen as "Christ at work today."奋斗，为社会经济发展和人性化被视为是"基督在今天的工作" 。 MM Thomas and others contend that Christian theology has to be relevant in this context, and therefore the context and social dimension of the gospel are primary.毫米托马斯和其他人则认为，基督教神学要与此有关，因此背景和社会层面的福音是第一。
The final authority seems to rest upon context and not the Bible.最后权威似乎有赖背景而不是圣经。 More than the special revelation in Scripture, various social sciences influence and determine the content and scope of Indian theology.较特别的启示，在经文中，各种社会科学的影响和决定的内容和范围印度神学。 Instead of being theocentric, God in relation to man, it becomes more anthropocentric, man in relation to man or structures.而不是被theocentric ，上帝在关系到人，它变得更为人为本，人的关系人或建筑物。 However, no one philosophy or sociology can provide an adequate framework for Christian theology that is faithful to revealed content of Scripture.然而，没有人的哲学或社会学的，可以提供适当的框架，为基督教神学是忠于透露内容的经文。 The quest for relevance in theology, whether European, American, African, or Indian, should not be at the expense of commitment to the finality of the written and living Word追求适切性，在神学，无论是欧洲，美洲，非洲，印度，不应该建立在牺牲社会作出终局性的笔试和生活字
CV
Mathew简历马修
(Elwell Evangelical Dictionary)
（ Elwell宣布了福音字典）
Bibliography:
参考书目：
K Baago, Pioneer in Indigenous
Christianity; RHS Boyd, An Introduction to Indian Christian Theology; H Burkle
and WMW Roth, eds., Indian Voices in Today's Theological Debate; MM Thomas, The
Acknowledged Christ of the Indian Renaissance. k baago ，先锋在土著基督教;
RHS的博伊德，介绍了印度基督教神学; h burkle和wmw罗斯编，印声音，在今天的神学辩论;毫米托马斯，承认基督的印度复兴。
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