(Vermittlungstheologie). （ vermittlungstheologie ） 。 The name of a program undertaken by widely differing thinkers, mostly in Germany, in the middle third of the nineteenth century.名称的程序由各种不同的思想家，大多是在德国，在中东三分之一的十九世纪。 Their conclusions differed greatly, but they shared a commitment to mediation, the attempt to find truth on a middle ground between opposite extremes.他们的结论差异很大，但他们共同的承诺，调解过程中，试图寻找真相，对中间地面之间的相反的极端。
These thinkers tried to mediate between the influences of Hegel and Schleiermacher, between rationalism and supernaturalism, and between innovation and tradition.这些思想家试图之间进行斡旋的影响，黑格尔和施莱尔马赫，之间的理性和supernaturalism之间，以及创新和传统。 For them, both feeling and thought were to be taken into account in theology.对于他们来说，双方的感情和思想被顾及，在神学。 Christianity was seen as partly natural and partly supernatural in origin.基督教被看作是部分的自然和超自然的部分，在原产地。 The mediators tended to support the union of Lutherans and Reformed in the state churches of Germany.调解倾向支持联盟lutherans和改革，在国家教会的德国。
The most important members of the mediating school (vermittelnde Schule) were IA Dorner, Julius Koestlin, Julius Muller, CI Nitzsch, Richard Rothe, and Karl Ullmann.最重要的成员，调解学校（ vermittelnde schule ）保险业监督dorner ，朱利koestlin ，朱利穆勒，词nitzsch ，理查德rothe ，和卡尔索引。 Mediating theology was represented at many different universities.调解神学派代表出席了很多不同的大学。 It can be dated from 1828 with the founding of the periodical Theologische Studien und Kritiken.它可以追溯到1828年与建国期刊theologische studien und kritiken 。 It was also the theme of Vierteljahrschrift fur Theologie und Kirche (founded 1845) and Jahrbucher fur deutsche Theologie (founded 1856).也有人为主题的vierteljahrschrift毛皮theologie und kirche （ 1845年创立）和jahrbucher毛皮德意志theologie （ 1856年成立） 。
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The mediators attempted to find a middle course that would both retain some elements of historic Christology and accept many of the assumptions and conclusions of historical criticism.调解试图找到一个中间当然会都保留一些要素的历史性christology ，并接受许多的假设和结论，历史的批评。 They differed radically from one another in doctrine, but in every case the acceptance of historical criticism led them to modify the historic doctrine of the person of Christ fundamentally.他们不同于彻底从一个在另一学说，但在任何情况下，接受历史的批评，促使他们修改历史主义的人基督的根本。 In this sense, kenoticism can be seen as a form of mediating theology.在这个意义上说， kenoticism可以被看作是某种形式的调解神学。 But another form was the direct opposite of kenoticism, namely IA Dorner's idea of a growing unity between God and Jesus.但另一种形式是直接相反的kenoticism ，即保险业监督dorner的想法，越来越团结之间的上帝和耶稣。 Dorner saw that kenoticism had lost sight of the immutability of God. dorner看到kenoticism已抛诸脑后变通上帝。 He concluded instead that Jesus had originally been a separate person who was only gradually assumed into the unity of the Logos in a process that was completed only at the ascension.他的结论，而是耶稣原本是一个独立的人，谁是只会逐渐假设纳入统一的标识在一个过程，这是只完成了在阿森松岛。
The varieties in mediating theology indicate that its program did not lead to any conclusive results.该品种在调解神学表明，它的纲领并没有导致任何决定性的结果。 Indeed, it could lead to new and opposite extremes.事实上，这可能会导致新的相反的极端。 It was ambitious but vague, and faded away once Albrecht Ritschl and his disciples became influential in the last part of the nineteenth century.这是雄心勃勃，但含糊，和消失，一旦Albrecht ）里奇尔和他的弟子成为有影响力的最后一部分，十九世纪。
JM
Drickamer jm drickamer
(Elwell Evangelical Dictionary)
（ elwell福音事工促进会，字典）
Bibliography
参考书目
K. Barth,
Protestant Theology in the Nineteenth Century; JM Drickamer, "Higher Criticism
and the Incarnation in the Thought of IA Dorner," CTQ 43:197-206; God and
Incarnation in Mid Nineteenth Century German Theology: G. Thomasius, IA Dorner,
AE Biedermann, tr. k.巴特，新教神学在十九世纪; jm drickamer ， “更高的批评和化身，在思想IA的dorner
， ” ctq 43:197-206 ;上帝的化身，中，十九世纪德国神学： g.玛西乌斯，保险业监督dorner ，爱biedermann ，的TR
。 C. Welch, LCC; C.
Welch, Protestant Thought in the Nineteenth
Century.长韦尔奇，行政管理委员会;长韦尔奇，新教思想在十九世纪。
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