Latitudinarianism latitudinarianism

This critical label became attached to a group of Anglican divines in the late seventeenth century whose thought displayed a high regard for the authority of reason and a tolerant, antidogmatic temper ("gentlemen of a wide swallow").这个关键的标签，成为重视的一组英国圣公会divines在晚17世纪的思想，展现了高度重视权威的原因及一个宽容的， antidogmatic磨炼（ “君子一个广泛的海燕” ） 。 In many ways products of the Cambridge Platonists (to whom the term was originally applied), they nevertheless lacked their mystical and imaginative depth.在许多方面的产品剑桥platonists （人的任期原本适用） ，但他们缺乏他们的神秘和富有想象力的深度。 Moreover, though mostly Cambridge men, they became prominent churchmen.此外，虽然大多是剑桥大学的男子，他们已成为突出的牧师。 They included John Tillotson, Archbishop of Canterbury; Edward Stillingfleet, Bishop of Worcester; Simon Patrick, Bishop of Chichester and Ely; Gilbert Burnet, Reformation historian and Bishop of Salisbury; and Thomas Tenison, Archbishop of Canterbury.他们包括约翰tillotson ，坎特伯雷大主教;何承天stillingfleet ，马萨诸塞州伍斯特市的主教;西蒙帕特里克主教奇切斯特和伊利;吉尔伯特burnet ，改革的历史学家和主教的梳士巴利;和托马斯tenison ，坎特伯雷大主教。 They reacted against the Calvinism of the Puritans and were broadly Arminian in outlook.他们的反应，对加尔文的清教徒和大致arminian在Outlook中。 They aligned themselves with progressive and liberal movements in the contemporary intellectual world.他们不结盟自己的进步和自由运动在当代世界的智慧。

Hostile to scholasticism and Aristotelianism, they drew inspiration more from Descartes's new "mechanical" philosophy.敌视士林和aristotelianism ，他们中得到启示，多从笛卡尔的新的“机械式”的哲学。 Respect for "the theatre of nature" led them to support scientific developments such as the Royal Society.尊重“剧场性” ，导致他们支持科学的发展，如英国皇家学会。 Thomas Sprat, Bishop of Rochester, was its historian, and Joseph Glanvill was a fellow of the Society as well as rector of Bath and the author of The Vanity of Dogmatizing and The Agreement of Reason and Religion.托马斯sprat ，罗彻斯特主教，是它的历史学家，和约瑟夫格兰威尔是一个研究员，社会以及校长的浴缸和作者的虚荣心的dogmatizing和协议的原因和宗教。 The new mathematics of Isaac Barrow and Isaac Newton they hailed as signs of a new age of light.新的数学，以撒，鲍磊和艾萨克牛顿，他们被誉为的迹象，一个新时代的光。

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Their comprehensiveness allowed only a narrow core of fundamentals in religion.他们的全面性，只允许一个狭窄的核心基础，在宗教。 They resisted the Laudian or High Church insistence on conformity in nonessentials such as church order and liturgy.他们抵制了laudian或高教会，坚持整合在支流，如教会秩序和礼仪。 Stillingfleet's Irenicum advocated "comprehension" between Anglicans and Presbyterians; Burnet tried to incorporate Nonconformists into the Church of England. stillingfleet的irenicum倡导的“理解”之间的圣公会和presbyterians ; burnet试图把nonconformists到英国教会。 They approved "that vertuous mediocrity which our Church observes between the meretricious gaudiness of the Church of Rome, and the squalid sluttery of Fanatick conventicles" (Patrick).他们批准的“ vertuous平庸，我们注意到，教会之间的meretricious gaudiness的罗马教会，和肮脏的sluttery的fanatick conventicles ” （帕特里克） 。 Above all they held that "true philosophy can never hurt sound divinity," which in practice normally meant harmonizing Scripture and the fathers with the light of reason.上述所有他们认为， “真正的哲学，绝不能伤害健全的神” ，在实践中，通常是指统一的经文和父亲与轻的理由。 Theologically vague and spiritually insubstantial, their religion was strongly moralistic. theologically含糊和精神上insubstantial ，他们的宗教是强烈的道德。 Their emphasis on reasonableness looked forward to the skepticism of Hume and the reductionist theology of the next century.他们强调合理期待的怀疑主义休谟和简化神学下一世纪。 They were also the precursors of the Broad Churchmen of the nineteenth century, eg, the contributors to Essays and Reviews (1860), and of the modernists and radicals of more recent Anglican divinity.他们也前兆广大牧师的十九世纪，例如，贡献者，以散文和评论（ 1860 ） ，和现代和自由基更近的圣公会神。

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Bibliography 参考书目
GR Cragg, The Church and the Age of Reason and From Puritanism to the Age of Reason; B. Willey, The Seventeenth Century Background; MH Nicolson, "Christ's College and the Latitude Men," MP 27:35-53.遗传资源cragg ，教会和年龄的原因，并从清教，以年龄的原因;乙威利，十七世纪的背景;晚上尼科尔森， “基督的学院和纬度的男子， ”在字眼上27:35-53 。

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