Household Salvation家庭救赎

Both the OT and NT demonstrate a family solidarity that is alien to Western individualistic thought. The Abrahamic, Mosaic, and Davidic covenants involved the household in the covenant blessings. The OT formula "he and his house" referred to parents and their children of all ages.无论是城市旅游局及新台币表现出家庭的团结，这是外国人对西方个人主义的思想。 亚伯拉罕，马赛克，和davidic公约所涉及的住户在该公约的祝福。酒店公式“ ，他和他的家” ，所指的家长及其子女所有千古罪人。 Thus, wagons were sent by Pharaoh to bring to Egypt those members of the households of Joseph's brothers who could not walk (ie, old people and children, Gen. 45:18 - 19).因此，货车被送往由老王把埃及这些成员的家庭约瑟夫的兄弟谁不能走（即老人和小孩，将军45:18创造诸天-1 9） 。 When Saul destroyed Ahimelech's household (1 Sam. 22:16 - 19), not even infants were spared.当娑罗双树摧毁ahimelech的家庭（ 1萨姆。 22时16 -1 9） ，甚至没有婴儿幸免。 Household includes infants, as is seen in Gen. 17, where every male "in Abraham's house" was circumcised (including a baby eight days old).住户包括婴幼儿，由于被认为是在将军17日，每个男性“在亚伯拉罕的家”是割礼（包括一名婴儿8天岁） 。 Deut. deut 。 6 shows the importance of teaching children the revealed way of blessing, while Exod. 6显示了教学的重要性，揭示了儿童的方式祝福，而exod 。 12 includes children in the Passover meal. 12 ，包括儿童在逾越节的膳食。

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The NT also involves the household in salvation. 新台币也涉及家庭在救赎。 Acts 11:14 says: "Thou and all thy house shall be saved." In Acts 2:38 - 39 Peter states: "The promise is unto you and your children." 11时14分行为说： “你和你所有的内务，应保存。 ”行为在2点38分-3 9彼得说： “承诺是你们和你们的孩子” 。 Household baptisms show that the whole family was involved in salvation (Acts 16:15, 33; 18:8; 1 Cor. 1:16). In 1 Cor.家庭洗礼表明，全家人所涉及的救赎（使徒16时15分， 33 ; 18时08分;一肺心病。 1:16 ） 。 在一肺心病。 7:12 - 16 Paul counsels believers to remain married to unbelievers: "For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy." Hence in some sense one believing parent sanctifies an entire household. Whether household salvation implies infant baptism is a disputed question. Nevertheless, scholars who disagree on baptism still unite in attributing high significance to the household in the economy of salvation. 7点12分-1 6保罗律师信徒仍然结婚u nbelievers： “不信的丈夫是圣洁由妻子，和信的妻子是圣洁由丈夫：别人被你的孩子不洁的，但现在是他们神圣的” ，因此在从一定意义上一认为父母sanctifies一整个家庭。 救亡住户是否意味着婴儿的洗礼，是一个有争议的问题。不过，学者，谁不同意的洗礼，仍然团结一致，归因于高的意义家庭在经济上的救赎。

DF Kelly基金凯利
(Elwell Evangelical Dictionary) （ elwell福音事工促进会，字典）

Bibliography 参考书目
J Jeremias, Infant Baptism in the First Four Centuries; D Kingdon, Children of Abraham: A Reformed Baptist View of Baptism, the Covenant, and Children. j jeremias ，婴儿的洗礼，在头四个世纪; d的Kingdon ，儿童的石礼谦：改革浸信会的看法的洗礼，该公约，和儿童。

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