The word Serpent (Heb. nahash; Gr. ophis) is frequently noticed in Scripture.字蛇（希伯来书nahash ;遗传资源。 ophis ）经常注意的经文。 More than forty species are found in Syria and Arabia. 40多个品种的发现，在叙利亚和阿拉伯。 The poisonous character of the serpent is alluded to in Jacob's blessing on Dan (Gen. 49:17; see Prov. 30:18, 19; James 3:7; Jer. 8:17).有毒性质的蛇是暗示在雅各布的祝福于丹（创49:17见省。 30:18 ， 19条;詹姆斯则为3:7 ;哲。 8时17分） 。 (Adder.) This word is used symbolically of a deadly, subtle, malicious enemy (Luke 10:19). （ adder. ）这个词是用来象征一个致命的，含蓄的，恶意的敌人（卢克10时19分） 。
The serpent is first mentioned in connection with the history of the temptation and fall of our first parents (Gen. 3).毒蛇是第一次提到他涉嫌与历史上的诱惑和秋天，我们第一次家长（创3 ） 。 It has been well remarked regarding this temptation: "A real serpent was the agent of the temptation, as is plain from what is said of the natural characteristic of the serpent in the first verse of the chapter (3:1), and from the curse pronounced upon the animal itself. But that Satan was the actual tempter, and that he used the serpent merely as his instrument, is evident (1) from the nature of the transaction; for although the serpent may be the most subtle of all the beasts of the field, yet he has not the high intellectual faculties which the tempter here displayed. (2.) In the New Testament it is both directly asserted and in various forms assumed that Satan seduced our first parents into sin (John 8:44; Rom. 16:20; 2 Cor. 11:3, 14; Rev. 12:9; 20:2)."它已说过，在这方面的诱惑： "一个真正的蛇被代理人的诱惑，因为是平原，从什么是说，在自然的特点，毒蛇，在第一首诗的第一章（ 3:1 ） ，并从诅咒宣判后，动物本身，但撒旦是实际tempter一样，他用毒蛇仅仅作为他的工具，是明显的（ 1 ）从交易的性质;虽然蛇可能是最微妙的所有禽兽的领域，但他却没有高智力院系，其中tempter在这里展示。 （ 2 ）在新约圣经，是既直接断言，并通过各种形式假设撒旦引诱我们首先家长到单仲偕（约翰8:44 ;光碟。 16:20 ， 2肺心病。 11时03分， 14个;牧师12时09分; 20时02分） 。 " Hodge's System. Hodge的制度。 Theol., ii. theol ，二。 127. 127 。
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The Fiery Serpent, (LXX. "deadly," Vulg. "burning"), Num.该火蛇， （ lxx. "致命" ， vulg "燃烧" ） ，序号。 21:6, is probably the naja haje of Egypt; some swift-springing, deadly snake (Isa. 14:29). 21时06分，可能是眼镜下梯的埃及，有的迅速-如雨后春笋，致命的蛇（以赛亚书14时29分） 。 After setting out from their encampment at Ezion-gaber, the Israelites entered on a wide sandy desert, which stretches from the mountains of Edom as far as the Persian Gulf.设置后，从他们集结在ezion - gaber ，以色列人进入有关单位进行广泛的沙质荒漠，从山上的益登就波斯湾。 While traversing this region, the people began to murmur and utter loud complaints against Moses.而穿越这一地区，人们开始杂音，并大声说出投诉摩西。 As a punishment, the Lord sent serpents among them, and much people of Israel died.作为一种惩罚手段，主发送serpents当中，并取得不少以色列民众丧生。 Moses interceded on their behalf, and by divine direction he made a "brazen serpent," and raised it on a pole in the midst of the camp, and all the wounded Israelites who looked on it were at once healed.摩西交错代表他们，并以神的方向，他提出了"赤裸裸的蛇" ，并提出了对一极在一片营地，所有伤员以色列人曾寄望于它在一次愈合。 (Comp. John 3:14, 15.) (Asp.) This "brazen serpent" was preserved by the Israelites till the days of Hezekiah, when it was destroyed (2 Kings 18:4). （ comp.约翰3点14 ， 15 ） （ asp. ）这种"明目张胆蛇" ，是保存了以色列人，直到天hezekiah时，就被毁掉了（ 2国王， 18时04分） 。
(Easton Illustrated Dictionary) （伊斯顿说明字典）
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