Philip the Evangelist was one of the first seven men chosen by the apostles to be a Christian deacon and missionary (Acts 6:2-6).菲利普福音是第一次被七名男子所选择的门徒是一个基督教执事和传教（行为6:2-6 ） 。 His role as a deacon was to perform administrative duties for the Christian community.他的角色是一个执事，是履行行政职务，为基督教社区。 Philip converted the Ethiopian eunuch and the Samaritan followers of Simon Magus, who was also one of his converts (Acts 8:4-13, 26-40).弘改建埃塞俄比亚太监和撒玛利亚的追随者西蒙magus ，他同时也是他的一个皈依（行为8:4-13 ， 26-40 ） 。 Feast day: Oct. 11 (Eastern); June 6 (Western).盛宴的日子： 10月11日（东区） ， 6月6日（西部） 。
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Philip, lover of horses.弘，爱人匹马。
Like the brothers, Peter and Andrew, Philip was a native of Bethsaida on Lake Genesareth (John 1:44).像兄弟，彼得和安德鲁弘是一个土生土长的bethsaida湖genesareth （约翰1时44分） 。 He also was among those surrounding the Baptist when the latter first pointed out Jesus as the Lamb of God.他又是在这些周边浸会时，后者首先指出，耶稣是上帝的羔羊。 On the day after Peter's call, when about to set out for Galilee, Jesus met Philip and called him to the Apostolate with the words, "Follow me".就一天后，彼得的号召，当即将订出的加利利，耶稣会见了菲，并要求他向使徒与换言之， "跟我来" 。 Philip obeyed the call, and a little later brought Nathaniel as a new disciple (John 1:43-45).弘听从召唤，以及稍后带来nathaniel作为一个新的大弟子（约翰福音1:43-45 ） 。 On the occasion of the selection and sending out of the twelve, Philip is included among the Apostles proper.在纪念挑选，并派出的12个，弘列入其中使徒正确的。 His name stands in the fifth place in the three lists (Matthew 10:2-4; Mark 3:14-19; Luke 6:13-16) after the two pairs of brothers, Peter and Andrew, James and John.他的名字，走在第五位，在这三个名单（马太10:2-4 ;马克3:14-19 ;路加福音6:13-16 ）后2双兄弟，彼得和安德鲁，詹姆斯和约翰。 The Fourth Gospel records three episodes concerning Philip which occurred during the epoch of the public teaching of the Saviour:第四福音纪录，三起事件的有关弘，其中发生在具有划时代意义的公共教学中的救世主：
Before the miraculous feeding of the multitude, Christ turns towards Philip with the question: "Whence shall we buy bread, that these may eat?"前神奇的饲众多，基督轮流朝弘同一个问题： "何时我们应买面包，在这方面可能吃" ？ to which the Apostle answers: "Two hundred penny-worth of bread is not sufficient for them, that every one may take a little" (vi, 5-7).其中使徒回答： " 200竹篙价值的面包是不够的，他们认为每个人都可能需要一些" （六5-7 ） 。
When some heathens in Jerusalem came to Philip and expressed their desire to see Jesus, Philip reported the fact to Andrew and then both brought the news to the Saviour (xii, 21-23).当一些heathens在耶路撒冷来到弘表示，他们渴望见到耶稣，弘报事实，以郑家富，然后双方带来的消息，以救世主（ 12 ， 21-23 ） 。
When Philip, after Christ had spoken to His Apostles of knowing and seeing the Father, said to Him: "Lord, shew us the Father, and it is enough for us", he received the answer: "He that seeth me, seeth the Father also" (xiv, 8-9).当弘，基督后，进行了交谈，他的门徒的认识和见到父亲，对他说： "主啊， shew我们的父亲，这是足以让我们" ，他得到了答案： "他说， seeth我， seeth了父亲也" （ 14 ， 8-9 ） 。
These three episodes furnish a consistent character-sketch of Philip as a naïve, somewhat shy, sober-minded man.这三起事件，提供一致的人格素描弘作为一个幼稚的，有点害羞，保持清醒头脑的人。 No additional characteristics are given in the Gospels or the Acts, although he is mentioned in the latter work (i, 13) as belonging to the Apostolic College.没有额外的特性给出了福音或行为，虽然他是在后者的工作， （一， 13 ）为属于教廷学院。
The second-century tradition concerning him is uncertain, inasmuch as a similar tradition is recorded concerning Philip the Deacon and Evangelist -- a phenomenon which must be the result of confusion caused by the existence of the two Philips.第二个世纪的传统，关于他的将是不确定的，因为类似的传统，是有记录的关于弘执事和传道者-这个现象必须加以结果的混乱所造成的存在两飞利浦。 In his letter to St. Victor, written about 189-98, bishop Polycrates of Ephesus mentions among the "great lights", whom the Lord will seek on the "last day", "Philip, one of the Twelve Apostles, who is buried in Hieropolis with his two daughters, who grew old as virgins", and a third daughter, who "led a life in the Holy Ghost and rests in Ephesus."他在信中，以圣维克托，写189-98 ，主教主波利克拉特斯的以弗所当中提到的"大光明" ，其中主会寻求对"最后一天" ， "弘，其中的十二个门徒，他们是被埋在hieropolis与他的两个女儿，长大老新妇" ，而第三个女儿，他领导的"生活在圣灵和休息，在以弗所" 。 On the other hand, according to the Dialogue of Caius, directed against a Montanist named Proclus, the latter declared that "there were four prophetesses, the daughters of Philip, at Hieropolis in Asia where their and their father's grave is still situated."在另一方面，根据对话的caius ，针对montanist命名proclus ，后者宣称， "有四个prophetesses ，女儿弘，在hieropolis在亚洲地区，他们和他们的父亲的坟墓仍处于" 。 The Acts (xxi, 8-9) does indeed mention four prophetesses, the daughters of the deacon and "Evangelist" Philip, as then living in Caesarea with their father, and Eusebius who gives the above-mentioned excerpts (Hist. Eccl., III, xxxii), refers Proclus' statement to these latter.行为（ 21 ， 8-9 ） ，确实能提四prophetesses ，女儿的执事， "传道"弘，因为那时住在caesarea与他们的父亲，和尤西比乌斯谁给上面提到的摘录（ hist. eccl ，三，三十二） ，是指proclus '声明，这后者。 The statement of Bishop Polycrates carries in itself more authority, but it is extraordinary that three virgin daughters of the Apostle Philip (two buried in Hieropolis) should be mentioned, and that the deacon Philip should also have four daughters, said to have been buried in Hieropolis.声明主教主波利克拉特斯进行本身更多的权力，但它是不寻常的三个处女女儿的使徒弘（两个埋在hieropolis ）应该提及，并认为执事弘也应该有四个女儿，据说已被埋葬在hieropolis 。 Here also perhaps we must suppose a confusion of the two Philips to have taken place, although it is difficult to decide which of the two, the Apostle or the deacon, was buried in Hieropolis.在这里，也或许我们必须假设混淆两飞利浦已经发生了，虽然这是很难决定哪两个，传道者或执事，被安葬在hieropolis 。 Many modern historians believe that it was the deacon; it is, however, possible that the Apostle was buried there and that the deacon also lived and worked there and was there buried with three of his daughters and that the latter were afterwards erroneously regarded as the children of the Apostle.许多现代历史学家认为，这是执事;然而，它可能是使徒被埋葬在这里，并表示，执事也居住，并在那里工作，并在那里埋葬与他的三个女儿，并表示，后者则是事后误视为儿童的使徒。 The apocryphal "Acts of Philip," which are, however purely legendary and a tissue of fables, also refer Philip's death to Hieropolis.有关猜测"的行为弘" ，这是一种，但纯粹是传说和组织的寓言，也指菲的死亡hieropolis 。 The remains of the Philip who was interred in Hieropolis were later translated (as those of the Apostle) to Constantinople and thence to the church of the Dodici Apostoli in Rome.遗骨的弘人interred在hieropolis后来被翻译成（那些使徒） ，以君士坦丁堡，并从那里向教会的dodici apostoli在罗马。 The feast of the Apostle is celebrated in the Roman Church on 1 May (together with that of James the Younger), and in the Greek Church on 14 November.节日的使徒，是庆祝罗马教会对5月1日（连同这詹姆斯年轻） ，并在希腊教会在11月14日。 [Editor's Note: The feast is now celebrated on 3 May in the Roman Church.] [编者按：盛宴，现在就庆祝5月3日在罗马教会。 ]
Publication information Written by JP Kirsch.出版信息书面由JP基尔希。 Transcribed by John Looby.转录约翰looby 。 The Catholic Encyclopedia, Volume XI.天主教百科全书，体积十一。 Published 1911. 1911年出版。 New York: Robert Appleton Company.纽约：罗伯特Appleton还公司。 Nihil Obstat, February 1, 1911. nihil obstat ， 1911年2月1日。 Remy Lafort, STD, Censor.人头马lafort ，性病，检查员。 Imprimatur. imprimatur 。 +John Cardinal Farley, Archbishop of New York +约翰farley枢机主教，大主教纽约
Bibliography参考书目
Acta SS., May, I, 11-2; BATIFFOL, in Analecta Bollandiana, IX (1890), 204 sqq.; LIPSIUS, Die Apokryphen Apostelgeschicten und Apostellegenden, II, II (Brunswick, 1884), 1 sqq.; Bibl.学报的SS ，可以的话，我， 11-2 ; batiffol ，在analecta bollandiana ，第九章（ 1890 ） ， 204 sqq 。 ; lipsius ，模具apokryphen apostelgeschicten und apostellegenden ，二，二（不伦瑞克， 1884年） ， 1 sqq ; bibl 。 Hagriogr. hagriogr 。 Latina, II, 991; on the two Philips cf.动漫，二， 991上的两个飞利浦比照。 ZAHN in Forschungen sur Gesch. zahn在forschungen sur gesch 。 Des neutestamentl.万neutestamentl 。 Kanons, VI (Erlangen, 1900), 158 sqq. kanons ，第六章（埃尔兰根， 1900 ） ， 158 sqq 。
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