The Articles of Faith of the Mormon Church该文章的信仰摩门教会

The Church of Jesus Christ of Latter-Day Saints教会耶稣基督后期圣徒

General Information 一般资料

  1. We believe in God, the Eternal Father, and in His Son, Jesus Christ, and in the Holy Ghost.我们相信上帝，永恒之父，及他的儿子，耶稣基督，并在圣灵。

  2. We believe that men will be punished for their own sins, and not for Adam's transgression.我们相信男人会受到惩罚，为自己的罪过，而不是亚当的海侵。

  3. We believe that through the Atonement of Christ, all mankind may be saved, by obedience to the laws and ordinances of the Gospel.我们相信，通过赎罪的基督，是全人类的可能得救，服从有关法规和条例的福音。

  4. We believe that the first principles and ordinances of the Gospel are: first, Faith in the Lord Jesus Christ; second, Repentance; third, Baptism by immersion for the remission of sins; fourth, Laying on of hands for the gift of the Holy Ghost.我们相信，第一原则和条例的福音是：第一，诚信原则在主耶稣基督;第二，悔过书;第三，洗礼，由浸没为减免的罪孽;第四，对铺设的双手，为礼品的圣灵。

  5. We believe that a man must be called of God, by prophecy, and by the laying on of hands by those who are in authority, to preach the Gospel and administer in the ordinances thereof.我们相信，一个人必须被称为神的，由预言，并铺设上的手中，那些有权力，以传福音和管理，在条例。

  6. We believe in the same organization that existed in the Primitive Church, namely, apostles, prophets, pastors, teachers, evangelists, and so forth.我们相信，在同一个组织存在于原始的教会，即使徒，先知，牧师，教师，传道士，等等。

    BELIEVE 相信
    Religious 宗教
    Information 资讯
    Source 源
    web-site 网址：
    Our List of 1,000 Religious Subjects 我们所列出的1000名宗教科目
    E-mail 电子邮箱

  7. We believe in the gifts of tongues, prophecy, revelation, visions, healing, interpretation of tongues, and so forth.我们相信，在这些礼品的舌头，预言，启示，远见，愈合，口译的舌头，等等。

  8. We believe the Bible to be the word of God as far as it is translated correctly; we also believe the Book of Mormon to be the word of God.我们相信圣经中被上帝的话来说，这是正确翻译的，我们也相信，这本书的摩门教被上帝的话。

  9. We believe all that God has revealed, all that He does now reveal, and we believe that He will yet reveal many great and important things pertaining to the Kingdom of God.我们相信，所有上帝透露，到目前为止，所有他现在透露的，我们相信他会尚未透露许多伟大和重要的事情涉及到神的国度。

  10. We believe in the literal gathering of Israel and in the restoration of the Ten Tribes; that Zion (the New Jerusalem) will be built upon the American continent; that Christ will reign personally upon the earth; and, that the earth will be renewed and receive its paradisiacal glory.我们相信，在字面的聚会以色列和恢复了10个部落;锡安（新耶路撒冷） ，将建成后，美洲大陆;基督将亲自执政后，地球，认为地球将延续接收其paradisiacal荣耀。

  11. We claim the privilege of worshiping Almighty God according to the dictates of our own conscience, and allow all men the same privilege, let them worship how, where, or what they may.我们声称特权崇拜真主保佑据听命于自己的良心，并让所有男人相同的特权，让他们崇拜如何，在何地，或者，他们可能。

  12. We believe in being subject to kings, presidents, rulers, and magistrates, in obeying, honoring, and sustaining the law.我们相信，在受到国王，总统，统治者和裁判，服从，讲信，并维持法律。

  13. We believe in being honest, true, chaste, benevolent, virtuous, and in doing good to all men; indeed, we may say that we follow the admonition of Paul -- We believe all things, we hope all things, we have endured many things, and hope to be able to endure all things.我们相信，在一个诚实，真实，纯洁，仁慈，善良的，在这样做的好处，所有男人，事实上，我们可以说，我们遵循的说教，保罗-我们相信，所有的东西，我们希望所有的东西，我们已经忍受了很多事情，并希望能够忍受一切事物。 If there is anything virtuous, lovely, or of good report or praiseworthy, we seek after these things.如果大家有什么善良的，可爱的，还是好的报告，或值得称道的，我们追求这些东西。

[Editor's Note: These Articles of Faith seem remarkably similar to those of standard Christian Churches. [编者按：这些文章的信仰，似乎明显相同的那些标准的基督教教堂。 They certainly include many valuable and wonderful statements, many of which are identical to the beliefs of standard Christian Churches.他们当然包括了许多宝贵和美好的报表，其中有许多是相同的信念标准基督教教堂。 And this Church even has "Jesus Christ" in its name!这教会甚至有"耶稣基督" ，在它的名字！ The LDS emphasis on proper behavior seems to even go beyond that expected of members of standard Christian Churches.有关的LDS侧重于适当行为似乎甚至超出了预期的成员标准的基督教教堂。 However, there are several seemingly minor variances with beliefs of standard Christian Churches that cause those Churches to generally consider the Mormon (LDS) Church to not actually be Christian.不过，有几个看似轻微的差异与信仰的标准基督教会造成那些在教堂普遍认为摩门教（ LDS三人）教会不是真正的基督徒。

Individual Editor's Notes have been added in paragraphs below regarding the standard Christian perspective on the specific LDS beliefs included here.个别编者注已被列入在以下各段，关于标准基督教的角度，就具体的LDS信仰列在这里。 The differences mentioned each represent very serious differences, but probably the most serious conflict is regarding the LDS position that modern Prophets continue to get direct Revelation from God, where standard Christian Churches hold that Prophecy and Revelation ended when the New Testament of the Bible was completed, around 100 AD.分歧提到各自代表非常严重的分歧，但可能是最严重的冲突，是有关的LDS立场，即现代先知继续得到启示，直接从神那里标准基督教教会认为预言与启示结束时，新约圣经的圣经完成约一百名专案。

This represents conflict because, even though the LDS Church seems remarkably Christian, and uses the Bible as a source, It ALSO uses modern books (like the Book of Mormon and the Pearl of Great Price) on an EQUAL or GREATER basis as the Bible. Standard Christian Churches feel that this attitude places certain humans (like Joseph Smith) on an equal plane with God Himself, and they feel that premise is very wrong.这代表了冲突，因为，即使LDS Church已似乎显基督教，并用圣经的一个来源， 它也是以现代书籍（像这本书的摩门教和无价的珍珠） ，对具有同等或更大的基础上，因为圣经。标准基督教会觉得这种态度地方某些人（如斯密约瑟） ，在平等的平面与天主自己，他们觉得这个前提下是非常错误的。

The leadership of the Mormon Church has demonstrated a number of instances where they chose to accept teachings of those modern Mormon books over contradictory guidance of the Bible.领导的摩门教会展现在另一些情况下，他们选择了接受教诲的那些现代摩门教书籍超过矛盾的指导圣经。 Protestant Christians, specifically, who believe that the Bible ALONE is the final and ultimate source of guidance and knowledge on all matters of religion and Faith, find this utterly unacceptable.新教教徒，具体地说，他们认为圣经中，仅是最后的和最终来源，指导和知识上的所有事项的宗教和信仰，认为这是绝对不能接受的。

This unquestioning acceptance of Revelations from modern Prophets is considered (by standard Christian Churches) to be a dangerous source of future alteration of Biblical teachings.这毫不怀疑地接受启示现代先知被认为是（按标准基督教教会） ，是一个危险的来源，未来改建的圣经教义。 The concern is that, some future Prophet could present a new teaching that completely contradicted some central Christian belief, and that could violently alter the course of the Church and its followers' Salvations.关注的是，一些未来的先知，可以提出一种新的教学完全相矛盾的一些中央的基督教信仰，并可能以暴力改变的过程中，教会及其信徒们salvations 。 For example, if a future Prophet revealed that it was MANDATORY for every believer to pilgrimage to Jerusalem every year, many people might be put in a position of not being financially able to do that, and they might then feel they would be automatically banished from Heaven as a result.举例来说，如果未来的先知透露，它是强制性的，为每一个信仰者，以耶路撒冷朝圣，每年有很多人可能被置于突出地位，没有财政上能够做到这一点，他们可能觉得，然后，他们将自动被放逐出天堂作为一个结果。 This is obviously a hypothetical situation, but it represents the sort of concern standard Christian Churches feel about modern Revelation.这显然是一个假设的情况，但它代表的那种关切标准基督教教会感受现代启示。

Most Mormons seem to be extremely devout at their beliefs, and many seem to have personal characteristics that Christians strive for!最摩门教看来是非常虔诚，在他们的信仰，以及许多人似乎有个人特色的基督徒争取！ It is interesting to note that most Mormons strongly believe that they are Christians, yet most Christians believe they are not (for the reasons mentioned here).有意思的是，要注意最摩门教强烈相信他们是基督徒，但多数基督教徒相信，他们不会（为理由，这里所说的） 。 It would seem that the Mormon Church and standard Christian Churches are destined to continue on separate paths, because it seems beyond possibility that they will ever agree on these points of difference.]它似乎是摩门教会和标准基督教教会是注定要继续单独路径，因为它似乎超越的可能性，他们都不会同意，对上述各点的差异。 ]

Mormon Commentary摩门教评

In 1842, Joseph Smith wrote a list (in the Wentworth letter) summarizing the "faith of the Latter-day Saints." 1842年，约瑟夫史密斯写了一表（在温特沃斯信） ，总结了"信念的后期圣徒" 。 Later titled "Articles of Faith," these thirteen items were first published in the Nauvoo Times and Seasons in March 1842 and were later included in the 1851 British Mission pamphlet The Pearl of Great Price, compiled by Elder Franklin D. Richards.后来名为"文章的信仰， "这13个项目分别为第一次发表在诺伍时代和季节，在1842年3月和后来被列入了1851年英国代表团小册子了无价的珍珠，由长老富兰克林D理查兹。 That pamphlet was revised in 1878 and again in 1880.小册子认为，修订1878年又在1880年。 In 1880, a general conference of the Church voted to add the Pearl of Great Price to the standard works of the Church, thus including the thirteen articles.在1880年，一次大会的教会赞成加入无价的珍珠，以标准的作品，教会，因此，包括13个条款。 The Articles of Faith do not constitute a summation of all LDS beliefs, and they are not a creed in the traditional Christian sense, but they do provide a useful authoritative summary of fundamental LDS scriptures and beliefs.该文章的信仰并不构成概括所有的LDS信仰，他们是不是一个信条，在传统的基督教常识，但他们确实提供了有益的权威综述根本的LDS经文和信仰。

The articles begin with an affirmative declaration that the Godhead is composed of three personages: the Father, his Son Jesus Christ, and the Holy Ghost (cf. Acts 7:55-56; 2 Cor. 13:14; 2 Ne. 31:21; JS-H 1:17).文章首先肯定的声明说，神的源头是3人组成的人物：父亲，他的儿子耶稣基督，圣灵（参见行为7:55-56 2肺心病。 13时14分， 2氦氖31 ： 21个; js小时1时17分） 。

The second item focuses attention on the beginning of mortal history and affirms that human beings have moral agency and therefore accountability for their own acts: "Men will be punished for their own sins, and not for Adam's transgression" (cf. Deut. 24:16; 2 Ne. 2:27).第二个项目将注意力集中于年初凡人的历史，并申明人类有道德机构，因此问责为自己的行为： "男性会受到惩罚，为自己的罪过，而不是亚当的海侵" （见deut 24条： 16 ; 2 ，东北地区2时27分） 。 [Editor's Note: This is different from standard Christian understanding, where all mankind carries the consequence for Adam's Original Sin]. [编者按：这是由不同的标准基督教的理解，让所有人类进行的后果，为亚当的原罪] 。

The third article directs attention to the centrality of the Atonement of Christ and how mankind benefits in relationship to it: "Through the Atonement of Christ, all mankind may be saved, by obedience to the laws and ordinances of the Gospel" (Mosiah 3:7-12; D&C 138:4).第三篇指使注意的中心赎罪的基督，以及如何对人类福利的关系，它说： "通过赎罪的基督，是全人类的可能得救，服从有关法规和条例的福音" （ mosiah 3 ： 7-12 ;发展及138:4 ） 。

The fourth article spells out the foundational principles and ordinances: faith in Jesus Christ, repentance, baptism by immersion for the remission of sins, and the laying on of hands for the gift of the Holy Ghost (cf. Acts 8:14-19; Heb. 6:1-2; 3 Ne. 11:32-37).第四条阐明了基础原则和条例：相信耶稣基督，悔改，洗礼，由浸没为减免的罪孽，以及铺设上的双手，为礼品的圣灵（参见行为8:14-19 ;以弗所书6:1-2 ;三日到达。 11:32-37 ） 。

The next two articles address issues of authority and organization: A man must be called of God, confirmed by divine inspiration and by the laying on of hands by those in authority, in order to preach the gospel and administer its ordinances (cf. 1 Tim. 4:14; D&C 42:11); further, the Church is essentially "the same organization that existed in the Primitive Church, namely, apostles, prophets, pastors, teachers, Evangelists, and so forth" (cf. Eph. 4:11).在下两篇文章解决问题的权力与经济组织：一个人必须被称为神的，证实了神的启示，并铺设上的双手，由当权者，为了传福音和管理条例（参见一日添。 4时14分;发展及42:11 ） ;进一步，教会基本上是"同一组织存在于原始的教会，即使徒，先知，牧师，教师，传道士，等等" （见弗4 ： 11 ） 。

The seventh item affirms the LDS belief in the gifts of the spirit, specifically naming several: the gift of tongues, prophecy, revelation, visions, healing, and the interpretation of tongues (cf. 1 Cor. 12:10; D&C 46:10-26).第七项申明的LDS信仰是在礼物的精神，特别点名几个：礼品的舌头，预言，启示，远见，愈合情况，并解释舌头（参见一肺心病。 12:10 ;发展及46:10你们要休息-26 ） 。

The place of sacred scripture is addressed in the eighth article: Latter-day Saints "believe the Bible to be the word of God as far as it is translated correctly"; they also "believe the Book of Mormon to be the word of God" (cf. Ezek. 37:16; John 10:16; 2 Tim. 3:16).地方神圣的经文是针对在第八条：后期圣徒， "相信圣经是上帝的话来说，这是正确翻译" ，他们也"相信这本书的摩门教被上帝的话" （参见ezek 。 37:16 ;约翰[ 10:16 2添。 3:16 ） 。 [Editor's Note: This is in contradiction with standard Christian belief, in accepting a recent person as being Prophet and source of Revelation.] [编者按：这是互相矛盾的，与标准的基督教信仰，在接受最近一次的人，被先知和来源的启示。 ]

The ninth article states that the restored gospel is not bound up in a closed set of books, but rather declares the principle of continuing revelation, and therefore an open canon.第九条国家已修复的福音，是不是关在一个封闭的一套书籍，而是宣示的原则，继续启示，因此，一个开放的佳能公司。 Latter-day Saints affirm belief in all past and present revelation, and they look forward to many future revelations (cf. Amos 3:7; D&C 76:7).后期圣徒肯定信仰在所有过去和现在的启示，他们期待着未来许多启示（参见阿莫斯则为3:7 ;发展及76:7 ） 。 [Editor's Note: This is again in contradiction with standard Christian belief, in accepting recent persons as being Prophets and source of Revelation.] [编者按：这又是互相矛盾的，与标准的基督教信仰，在接受最近的人作为先知和来源的启示。 ]

Article ten summarizes four great events of the last days: the literal gathering of Israel and the restoration of the Ten Tribes; the building of Zion, the New Jerusalem, in the Western Hemisphere; Christ's personal reign on earth; and the eventual renewal of the earth itself, when it will receive its paradisiacal glory, the state of purity it had before the Fall of Adam (see 3 Ne. 21- 22).文章总结了十四件大事的最后日子：字面聚会以色列和恢复了10个部落，建立锡安，新的耶路撒冷，在西半球;基督的个人就统治了地球，并最终重建的地球本身，到时将接受其paradisiacal荣耀，国家的纯洁性，它收到了亚当的堕落（见3氦氖21 -2 2） 。 [Editor's Note: Standard Christianity sees no Biblical basis for believing that the New Jerusalem would be in the Western Hemisphere, although this is not necessarily a conflict.] [编者按：标准基督教认为没有圣经依据，认为新耶路撒冷将是在西半球，虽然这不是一个必然的冲突。 ]

The eleventh article declares the LDS belief in freedom of worship and of conscience for both themselves and all others.第11条宣布的LDS信仰，信仰自由和良心，为自己和所有其他人。 It states: "We claim the privilege of worshipping Almighty God according to the dictates of our own conscience, and allow all men the same privilege, let them worship how, where, or what they may."它说： "我们要求的特权崇拜真主保佑据听命于自己的良心，并让所有男人相同的特权，让他们崇拜如何，在何地，或者，他们可能" 。 And the twelfth article states the political stance of the Latter-day Saints as law-abiding citizens (D&C 134).和第十二条国家政治立场的后期圣徒，成为奉公守法的公民（四及C 134 ） 。

The final declaration provides a broad perspective for life and an invitation to the LDS approach to life: "We believe in being honest, true, chaste, benevolent, virtuous, and in doing good to all men; indeed, we may say that we follow the admonition of Paul - We believe all things, we hope all things, we have endured many things, and hope to be able to endure all things. If there is anything virtuous, lovely, or of good report or praiseworthy, we seek after these things" (cf. 1 Cor. 13:7; Philip. 4:8).最后宣言提供了一个广阔的视野和终身，并邀请到的LDS办法生活： "我们相信，在一个诚实，真实，纯洁，仁慈，善良的，在这样做的好处，所有男人，事实上，我们可以说，我们跟随告诫保罗-我们相信，所有的东西，我们希望所有的东西，我们已经忍受了很多事，并希望能够忍受一切事物，如果有什么是善良的，可爱的，还是好的报告，或值得称道的，我们寻求后，这些东西" （见一肺心病。 13时07分;弘。 4时08分） 。

The Wentworth Letter was not the first attempt to summarize basic LDS beliefs.在温特沃斯这封信是不是第一次尝试总结基本的LDS信仰。 Earlier lists, some of which may have influenced the Wentworth listing, had appeared prior to 1842.较早前名单，其中有一些可能影响Wentworth公司上市，曾出现之前， 1842年。 As early as June 1829, Joseph Smith and Oliver Cowdery were committing to paper the "Articles and Covenants" of the soon-to-be-organized Church.早在1829年6月，斯密约瑟和Oliver cowdery犯下纸张"的文章和盟约" ，即将要被有组织的教会。 Later known as Doctrine and Covenants Section 20, this text enumerates a number of basic beliefs, including the existence of God; the creation and fall of man; the centrality of Jesus Christ; the fundamental ordinances of the gospel, including baptism; and the basic duties of members (20:17-36).后来被称为教义和圣约第20条，这一案文列举了一些基本的信仰，包括上帝存在;创建和秋季的男子;的中心耶稣基督;基本条例的福音，其中包括洗礼;和基本职务的成员（ 20:17-36 ） 。 This document, the first accepted by a Church conference vote, was not an exhaustive listing of all beliefs but rather a basic charter for the infant organization, rooted in the Bible and the Book of Mormon.本文件中，第一次接受了由一所教堂会议表决，没有一个详尽的清单，把所有信仰，而是一个基本宪章，为婴幼儿的组织，扎根于圣经和这本书的摩门教。

In the first issue of the LDS Messenger and Advocate (Oct. 1834), published in Kirtland, Ohio, Oliver Cowdery enumerated eight "principles," all of which had their parallel in section 20.在第一个问题上的的LDS Messenger和主张（ 1834年10月） ，发表在嘉德兰，俄亥俄，奥利弗cowdery列举八个"原则" ，所有这些都与其并行的，在第20款。

Other early lists that summarized the leading principles of Latter-day Saint beliefs prior to the Wentworth Letter include one prepared by Joseph Young for publication by John Hayward in The Religious Creeds and Statistics of Every Christian Denomination in the United States (Boston, 1836, pp. 139-40).其它早期的名单总结了领导的原则，后期圣徒信仰事先向温特沃斯信包括一名准备由约瑟夫年轻人出版约翰海沃德在宗教教义和统计每基督教教派，在美国（波士顿， 1836年，聚丙烯。 139-40 ） 。 In five paragraphs, he outlined the doctrines of (1) the Godhead and Atonement of Jesus Christ; (2) the first principles and ordinances of the gospel performed by apostolic authority as in the ancient Church of Christ; (3) the gathering of lost Israel and the restoration of spiritual gifts to her; (4) the Second Coming of Christ; and (5) the resurrection and judgment of all mankind.在五段，他概述了学说（ 1 ）神的源头和赎罪的耶稣基督; （ 2 ）第一的原则和条例的福音由使徒权威在古代基督教会; （三）收集丢失以色列和恢复精神礼物，她的， （ 4 ）耶稣第二次来;和（ 5 ）的复活和判断的是全人类的。

Another list of eighteen "principles and doctrines" was included by Parley P. Pratt in the introduction to his Late Persecution of the Church of Jesus Christ of Latter-day Saints (New York, 1840, pp. iii-xiii).另一份名单的18名"的原则和理论"的项目被列入由parley页普拉特在介绍其已故的迫害教会的耶稣基督后期圣徒（纽约， 1840年，第III类十三） 。 For example, "The first principle of Theology as held by this Church, is Faith in God the eternal Father, and in his Son Jesus Christ, who verily was crucified for the sins of the world . . . and in the Holy Ghost who bears record of them" (pp. iii-iv).举例来说， "第一的原则，神学作为举行，由这个教堂，是对上帝的信仰永恒之父，并在他的儿子耶稣基督，他能众志成城，被钉在十字架上，为罪恶的世界… … 。以及在圣灵谁承担创纪录的" （第三-四） 。 Many phrases in Pratt's list are similar to those in the Wentworth Letter.许多词语在普拉特的名单是类似于那些在温特沃斯的信。

Orson Pratt offers an expansive and eloquent "sketch of the faith and doctrine" of the Church in his Interesting Account of Several Remarkable Visions (Edinburgh, 1840, pp. 24-31).此前普拉特提供了一个广阔而又雄辩的"素描的信仰和教义"的教会在他的有趣帐户的几个显着的愿景（爱丁堡， 1840年，页24-31 ） 。 The order in which it presents its themes in nineteen paragraphs (many of which begin, "We believe that . . . ") is nearly identical to that of the thirteen points of the Wentworth Letter.该命令，其中介绍了它的主题，在19个段（其中有不少开始， "我们相信… … 。 " ） ，是近相同，即13个点的温特沃斯信。 Orson Pratt's explanations include biblical references and personal testimony of the truth and divine origins of these teachings.此前普拉特的解释，包括圣经的指引和个人的证词，真相与神的起源这些遗训。

Orson Hyde published in German a History of the Church that included a chapter of sixteen articles (actually essays) on such topics as the Godhead, the use of scripture, faith, repentance, baptism, confirmation, Sacrament of bread and wine, confession of sins and Church discipline, children, revelations, lay priesthood, baptism for the dead, prayer, holidays, washing of the feet, and patriarchal blessings (A Cry from the Wilderness [Frankfurt, 1842]).此前海德德文出版的历史，教会，其中包括一章， 16个条款（其实散文）等主题，作为神的源头，使用圣经，信仰，悔改，洗礼，确认，圣餐面包和酒，自白的罪孽和教会的纪律，儿童，启示，奠定做神父的洗礼，为死者祈祷，假日，洗衣机，冰箱的脚，和重男轻女的祝福（一哭，从荒野[法兰克福， 1842年] ） 。

Even after the Wentworth Letter was published in March 1842, many other lists of LDS beliefs continued to appear for the next generation.即使在温特沃斯的信被刊登在1842年3月，有许多其他名单的LDS信仰的继续出现，为下一代。 In April 1849, James H. Flanigan included a list of fourteen statements in a pamphlet published in England, and this list was quoted and sometimes modified in various publications throughout the nineteenth century.在1849年4月，詹姆斯每小时flanigan列入名单的14个报表，在一本小册子出版，在英国，这一名单是引用和修饰，有时在各种出版物在整个十九世纪。 For example, it was quoted in Charles MacKay's popular book The Mormons; or the Latter-day Saints (London, 1851, pp. 46-47).例如，有人引述查尔斯麦凯的热门书摩门教;或后期圣徒（伦敦， 1851年，第46-47页） 。 This list follows the Wentworth Letter almost verbatim, adding such points as "the Lord's supper" to Article 4; including "wisdom, charity, [and] brotherly love" among the gifts of the spirit in Article 7; and inserting a fourteenth article regarding the literal resurrection of the body.这份名单是继温特沃斯信几乎逐字，加入这些论点为"主的晚餐"第4条规定，其中包括"智慧，慈善， [和]兄弟般的爱" ，其中礼品的精神，在第7条;插入第十四条对于字面复活的身体。 Other lists (usually composed by missionaries) were published in various parts of the world throughout this era.其他清单（通常是由传教士）发表在世界各地的整个时代。

The canonization of the Wentworth Letter as part of the Pearl of Great Price in 1880 reflected and assured its undisputed priority.册封的温特沃斯函中，作为部份的无价的珍珠，在1880年反映出来，并保证其不争的优先事项。 And when James E. Talmage was asked by the First Presidency in 1891 to prepare a work on theology for use as a textbook in Church schools, it was to these Articles of Faith that he turned for the outline of his volume.当詹姆斯体育talmage有人问，由第一届主席，在1891年编写一份工作，对神学的使用作为一本教科书，在教会学校，它是这些文章的信心，他转身对大纲他的音量。 First published in 1899 and still in use today, Talmage's Articles of Faith greatly elaborate on the themes of Joseph Smith's Wentworth list.首次出版于1899年，并仍在使用中，今天talmage的文章的信仰，极大地阐述主题斯密约瑟的Wentworth公司名单。 In twenty-four chapters, Talmage provides extensive commentary and scriptural references regarding each of the concepts mentioned in the thirteen articles, plus sections on the Sacrament of the Lord's Supper and resurrection (as in Flanigan's listing), and finally a section on practical religion (benevolence, tithes and offerings, consecration, social order within the Church, eternal marriage, sanctity of the body, and keeping the Sabbath day holy).在24章， talmage提供了详细的注释和参考文献圣经对于每一个概念提到，在13个条款，再加上路段上的圣餐主的晚餐和复活（如在flanigan的上市） ，最后一节实际宗教（善， tithes和产品， consecration ，社会治安取得了教堂，永恒的婚姻，神圣不可侵犯的身体，并保持安息日圣地） 。

As early as the 1850s, LDS missionaries printed broadsides that contained the Articles of Faith.早在1850年的LDS传教士印刷broadsides所载文章的信仰。 In time, these missionary placards were reduced to wallet size and are still used by missionaries throughout the world.在当时，这些宣教士的标语牌减少到钱包大小，而且还在使用的传教士在世界各地。 In the primary classes of the Church, children memorize the Articles of Faith as a requirement for graduation at age twelve, and adults have also been encouraged to learn and use them for personal study and in missionary work.在初级班的教会，儿童背诵文章的信念，才可毕业，在12岁以下，与成人也鼓励他们学习和使用他们的个人学习和传教工作。

Although not a formal creed, the Articles of Faith are a marvelously abridged summary (less than 400 words) of the basic beliefs of The Church of Jesus Christ of Latter-day Saints.虽然不是正式的信条，文章的信念是神奇简略摘要（不少于400字）的基本信仰的教会耶稣基督后期圣徒。 While there have been many variations published since Joseph Smith's day, a central core of beliefs stated in all these articles comes from the earliest years of the Restoration - a fact that testifies both to its internal consistency and its constancy.虽然有很多变化，出版自斯密约瑟的一天，一位中央核心的信仰声明，在所有这些文章是来自最早来恢复-这一事实证明，无论其内部的一致性和一贯性。

DJ Whittaker惠塔克的DJ

Bibliography 参考书目
TE Lyon, Origin and Purpose of the Articles of Faith, Instructor 87 (Aug.-Oct. 1952):230-31, 264-65, 275, 298-99, 319: BR McConkie, A New Witness for the Articles of Faith, Salt Lake City, 1985; SP Sondrup, On Confessing Faith: Thoughts on the Language of the Articles of Faith, In Literature of Belief, ed.德里昂，来源和用途的物品的信念，讲师87 （ 8至10月。 1952 ） :230 - 31 ， 264-65 ， 275 ， 298-99 ， 319 ：溴mcconkie ，一名新证人，为文章的信仰，盐湖城， 1985年; sp sondrup ，就供认信念：思考语文的条款信念，在文学的信仰，教育署。 N. Lambert, pp. 12月31日朗伯页。 197-215. 197-215 。 Provo, Utah, 1981; JE Talmage, AF, Salt Lake City, 1899; JW Welch, [Joseph Smith and Paul:] Co-Authors of the Articles of Faith?", Instructor 114 (Nov. 1969):422-26; DJ Whittaker, The 'Articles of Faith' in Early Mormon Literature and Thought, In New Views of Mormon History, p 63-92, 1987; Encyclopedia of Mormonism, Vol. 1, Articles of Faith provo ，犹他州， 1981年是talmage ，自动对焦，盐湖城， 1899年;李钟郁韦尔奇， [约瑟夫史密斯和保罗： ]合作文章的作者的信仰？ " ，指导员114 （ 1969年11月） :422 - 26 ;惠塔克的DJ ， '文章的信念'在早期摩门教文学与思想，在一些新的看法，摩门经史，磷63-92 ， 1987年;百科全书mormonism ，第1卷，第信仰

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