Methodist Articles of Religion循道卫理文章宗教

General Information 一般资料

The Articles of Religion is a term commonly used for the standards of doctrine of the United Methodist Church.文章宗教是一个词,常用的标准学说的联合卫理公会。 The Articles stem from the abridgment of the Thirty-nine Articles of the Church of England prepared by John Wesley for use in the American Methodist Episcopal Church organized in 1784; Wesley reduced the Thirty-nine Articles to twenty-four.文章来自abridgment的39条的英国教会准备约翰韦斯利用于在美国卫理公会举办可以追溯到1784年;韦斯利减少了39条到24 。 The organizing conference added a twenty-fifth article (Article 23) outlining the church's relationships with the newly formed American government.组委会会议增添了第二十五届条(第23条) ,其中概述了教会的关系,与新组建的美国政府。 This article replaced Article XXXVII of the Book of Common Prayer, a statement of the authority of the British monarch over the church, which Wesley had wisely omitted from his list.这条改为第三十七条,对本书的共同祈祷,一份声明中的权威,英国君主在教堂,韦斯利明智地遗漏了他的名单。

The Articles of Religion as adopted by the 1784 Christmas Conference have remained intact throughout the history of the Methodist Episcopal Church and its successor bodies.该条款作为宗教所通过的可以追溯到1784年圣诞节招待会依然完好无损在整个历史上的卫理公会及其后继机构。 The General Conference of 1808 helped to assure this continuity by removing the amendment of the Articles from the direct jurisdiction of succeeding General Conferences.大会的1808有助于保证这种连续性除去修订的条款,从直接管辖范围内取得成功的大会。 It provided for amendment only upon a two thirds vote of any General Conference recommending change and a subsequent confirmation by a three fourths vote of all the Annual Conferences.它规定了修订后,只有三分之二赞成票的任何大会推荐变革和事后确认,由四分之三投票的所有年度会议。 The only change in the original doctrinal statement of the church has been the inclusion of the Confession of Faith of the United Brethren Church in the Book of Discipline at the formation of the present United Methodist Church in 1968.唯一的变化,在原有理论的陈述教会已被列入该自白信仰的美国弟兄,教会在这本书的纪律,在形成目前的联合卫理公会于1968年。 This addition introduced into the official doctrinal statement of the church, for the first time, an article on Christian perfection, a doctrine central to Wesleyan theology but never previously incorporated in the doctrines of the Discipline.这除了引入到官方学说上的声明,教会,这是第一次,有一篇关于基督教的完善,一个学说的中心卫斯理神学,但以前从未纳入该学说的纪律。

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Bibliography 参考书目
The Book of Discipline of the United Methodist Church, 1980; HM DuBose, The Symbol of Methodism, Being an Inquiry into the History, Authority, Inclusions and Uses of the Twenty-Five Articles; AA Jimeson, Notes on the Twenty-Five Articles of Religion as Received and Taught by the Methodists in the United States.这本书有纪律的联合卫理公会, 1980年;陛下dubose ,象征methodism ,被调查的历史,权威,夹杂物,并利用了25条;机管局jimeson ,债券在2005年的文章宗教作为接获教由卫理在美国。


Free Methodist Articles of Religion免费循道文章宗教

General Information 一般资料

Free Methodist Church of North America - Articles of Religion免费循道卫理教会的北美-文章宗教

God上帝

I. The Holy Trinity一,圣三一

There is but one living and true God, the maker and preserver of all things.有一个生活和真实的上帝,制造商和preserver的一切事物。 And in the unity of this Godhead there are three persons: the Father, the Son, and the Holy Spirit.而在统一的这个神的源头有三种人:父亲,儿子,和圣灵。 These three are one in eternity, deity, and purpose; everlasting, of infinite power, wisdom, and goodness.这三者是一个永恒的,神和宗旨教育;永恒的,无限的力量,智慧和善良。

II.二。 The Son儿子

His Incarnation他的化身

God was himself in Jesus Christ to reconcile man to God.上帝是自己在耶稣基督调和男子向上帝。 Conceived by the Holy Spirit, born of the Virgin Mary, He joined together the deity of God and the humanity of man.概念是由圣灵所生的圣母玛利亚,他参加了一起神上帝和人类的男子。 Jesus of Nazareth was God in human flesh, truly God and truly man.拿撒勒的耶稣是上帝在人的肉体,真正的上帝,真正的人。 He came to save us.他来拯救我们。 For us the Son of God suffered, was crucified, dead and buried.我们上帝的儿子遭受的,被钉在十字架上,死亡和被埋葬。 He poured out His life as a blameless sacrifice for our sin and transgressions.他倾注了他的生命作为一个清白牺牲,为我们的罪孽和越轨行为。 We gratefully acknowledge that He is our Savior, the one perfect mediator between God and man.我们非常感谢,他是我们的救世主,一个完美的人之间的调停人与上帝。

His Resurrection and Exaltation他的复活,并提升

Jesus Christ is risen victorious from the dead.耶稣基督复活战胜国从死里复活。 His resurrected body became more glorious, not hindered by ordinary human limitations.他的复活,身体变得更加辉煌,而不是阻碍了由普通人类的局限。 Thus He ascended into heaven.就这样,他跻身于天堂。 There He sits as our exalted Lord at the right hand of God the Father, where He intercedes for us until all His enemies shall be brought into complete subjection.在那里,他坐在我们崇高的主,在适当的上帝之手的父亲,他在那里intercedes我们直到他的所有敌人的人应当被绳,形成完整的屈从。 He will return to judge all men.他将返回到法官的所有男性。 Every knee will bow and every tongue confess Jesus Christ is Lord, to the glory of God the Father.每一个膝盖将弓与每口耶稣基督是主,是为了荣耀上帝的父亲。

III.三。 The Holy Spirit圣灵

His Person他的人

The Holy Spirit is the third person of the Trinity.圣灵是第三人的三位一体。 Proceeding from the Father and the Son, He is one with them, the eternal Godhead; equal in deity, majesty, and power.从父亲和儿子,他是一个与他们永恒的神的源头;平等,在神看,陛下和力量。 He is God effective in Creation, in life, and in the church.他是上帝,能有效地创造,在现实生活中,并在教会里。 The Incarnation and ministry of Jesus Christ were accomplished by the Holy Spirit.肉身和内政部耶稣基督的人所完成的圣灵。 He continues to reveal, interpret, and glorify the Son.他继续透露,理解和颂扬儿子。

His Work in Salvation他的工作在救赎

The Holy Spirit is the administrator of the salvation planned by the Father and provided by the Son's death, Resurrection, and Ascension.圣灵是管理员的救赎计划,由父亲和所提供的儿子的死,复活,升天。 He is the effective agent in our conviction, regeneration, sanctification, and glorification.他是有效的代理人在了我们的信念,再生,成圣,并颂扬。 He is our Lord's ever-present self, indwelling, assuring, and enabling the believer.他是我们的上帝以往任何时候都始终存在自我,留置,保证,使信徒。

His Relation to the Church他与教会

The Holy Spirit is poured out upon the church by the Father and the Son.圣灵是浇出后,教会是由父亲和儿子。 He is the church's life and witnessing power.他是教会的生命和见证权力。 He bestows the love of God and makes real the lordship of Jesus Christ in the believer so that both His gifts of words and service may achieve the common good, and build and increase the church.他赋予上帝的爱,并让真正lordship的耶稣基督的信徒,使他的礼物的话和服务,可实现共同富裕,建设,并增加了教堂。 In relation to the world He is the Spirit of truth, and His instrument is the Word of God.在关系到世界的是他的精神,坚持解放思想,实事求是,他的乐器是上帝的话。

Scriptures经文

IV.四。 Authority管理局

The Bible is God's written Word, uniquely inspired by the Holy Spirit.圣经是上帝的文字,独特的灵感来自圣灵。 It bears unerring witness to Jesus Christ, the living Word.这一点值得无误,见证耶稣基督,生活字。 As attested by the early church and subsequent councils, it is the trustworthy record of God's revelation, completely truthful in all it affirms.作为证明,由早期教会和随后的议会,它是值得信赖的纪录,上帝的启示,完全真实,在所有它肯定了。 It has been faithfully preserved and proves itself true in human experience.它已被忠实地保存下来,并证明自己确实在人类经验。

The Scriptures have come to us through human authors who wrote, as God moved them, in the languages and literary forms of their times.念经来,我们通过人的作者写道,因为上帝提出,在语文及文学形式的时代。 God continues, by the illumination of the Holy Spirit, to speak through this Word to each generation and culture.上帝持续下去,由照明的圣灵,讲透过这个词来每一代和文化。

The Bible has authority over all human life.圣经有权威所有人类的生活。 It teaches the truth about God, His creation, His people, His one and only Son, and the destiny of all mankind.它教导真理,对上帝,他的创作,他的人民,他的一个和唯一的儿子,和命运的所有人类。 It also teaches the way of salvation and the life of faith.它还教导的方式救赎和生命的信念。 Whatever is not found in the Bible nor can be proved by it is not to be required as an article of belief or as necessary to salvation.无论是没有发现在圣经中也可以得到证明,它是不被需要的,作为一篇文章的信仰或在必要时,以救赎。

V. Authority of the Old Testament五,权威的旧约

The Old Testament is not contrary to the New.旧约是不是违反了新的。 Both Testaments bear witness to God's salvation in Christ; both speak of God's will for His people.双方的见证,见证上帝的救恩在基督里,既讲上帝的意志,为他的人民。 The ancient laws for ceremonies and rites, and the civil precepts for the nation Israel are not necessarily binding on Christians today.古代法律,为庆典和仪式,和民间信条,为民族以色列并不一定具有约束力今天的基督徒。 But, on the example of Jesus we are obligated to obey the moral commandments of the Old Testament.但是,就例如耶稣的,我们有义务要遵守道德戒律的旧约。

The books of the Old Testament are: Genesis, Exodus, Leviticus, Numbers, Deuteronomy, Joshua, Judges, Ruth, 1 Samuel, 2 Samuel, 1 Kings, 2 Kings, 1 Chronicles, 2 Chronicles, Ezra, Nehemiah, Esther, Job, Psalms, Proverbs, Ecclesiastes, The Song of Solomon, Isaiah, Jeremiah, Lamentations, Ezekiel, Daniel, Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, Malachi.本书的旧约是:成因,出埃及记,利未记,数量,申命记约书亚,法官,罗思,塞缪尔一日,二日塞缪尔, 1国王队, 2国王, 1方志, 2方志,以斯拉,尼希米记,埃丝特,工作,诗篇,谚语,传道书,雅歌以赛亚书耶利米,悲叹,以西结,丹尼尔,何西阿的Joel阿摩司书,俄巴底亚书,约拿,弥迦,结果公布,哈巴谷书, zephaniah ,哈该书, zechariah ,玛拉基书。

VI.六。 New Testament新约全书

The New Testament fulfills and interprets the Old Testament.新约圣经履行和解释旧约。 It is the record of the revelation of God in Jesus Christ and the Holy Spirit.这是记录在案的启示上帝在耶稣基督和圣灵。 It is God's final word regarding man, his sin, and his salvation, the world, and destiny.这是上帝的最后的落脚点就男子,其罪过,和他的救恩,面向世界,和命运。

The books of the New Testament are: Matthew, Mark, Luke, John, Acts, Romans, 1 Corinthians, 2 Corinthians, Galatians, Ephesians, Philippians, Colossians, 1 Thessalonians, 2 Thessalonians, 1 Timothy, 2 Timothy, Titus, Philemon, Hebrews, James, 1 Peter, 2 Peter, 1 John, 2 John, 3 John, Jude, Revelation.本书的新约圣经是:马太,马克,路加,约翰,行为,入乡随俗,哥林多前书,哥林多后,加拉太书,以弗所, philippians ,歌罗西书, 1撒罗尼迦, 2撒罗尼迦, 1提摩太,提摩太,提, philemon ,希伯来人,詹姆斯,彼得, 2彼得,约翰一,二约翰,约翰三,裘德,启示。

(also continues with sectons on:) (还继续与sectons : )

Man男子

Salvation救赎

The Church教会

Last Things过去的事情


Also, see:此外,见:
John Wesley 约翰韦斯利
John Wesley 约翰韦斯利


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