Unitarianism is a form of Christianity that asserts that God is one person, the Father, rather than three persons in one, as the doctrine of the Trinity holds. A number of religious groups in Transylvania, Poland, Great Britain, and North America have been designated as unitarian because of this belief. unitarianism是一种形式的基督教认为，声称上帝是一个人，父亲，而不是3人在一，中庸三位一体举行。了若干宗教群体在特兰西瓦尼亚，波兰，英国，和北美已被指定为统一，因为这个信念。 It has not been their only distinguishing mark, however, and at times not even the most important one.它没有被他们唯一的区分标志，不过，有时甚至不是最重要的一项。 As significant has been their confidence in the reasoning and moral abilities of people - in contrast to traditions that emphasize original sin and human depravity - as well as an avoidance of dogma.作为已显着他们的信心，在推理和道德能力的人-在传统的对比，强调原罪和人类的堕落-以及避免教条。
Modern Unitarianism dates to the period of the Protestant Reformation.现代unitarianism日期，以期新教改革。 A Unitarian movement has existed in Transylvania since the 1560s, when the leader was Francis David (1510 - 79). 1统一运动中存在的特兰西瓦尼亚自1560s ，当领导人弗朗西斯大卫（ 1510 -7 9条） 。 In Poland, Unitarianism flourished for a hundred years as the Minor Reformed Church until persecution forced (1660) its adherents into exile.在波兰， unitarianism蓬勃发展为百年，作为未成年人的改革教会的迫害，直到被迫（ 1660 ）及其追随者流亡国外。 The key figure in the Polish movement was Faustus Socinus (1539 - 1604).关键的数字，在波兰的运动是浮士德索齐尼（ 1539 -1 604） 。 Isolated individual unitarians lived in England in the 1600s, most notably John Biddle, but Unitarianism developed as a formal movement in the 1700s, partly within the Church of England but mainly in dissenting circles.孤立的个人unitarians住在英格兰，在17世纪，最显着的约翰德勒，但unitarianism发展成为一个正式的运动在18世纪，这部分是内部的英国教会，但主要是在不同的各界人士。
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In 1838, Ralph Waldo Emerson's divinity school address declared that religious truth should be based on the authority of inner consciousness, not on external historical proofs.在1838年，拉尔夫沃尔多爱默生的神学校地址宣布宗教的真理要立足于党内的权威意识，而不是对外部的历史证明。 More conservative Unitarians were critical of Emerson and his followers, known as transcendentalists, fearing that such subjectivism would destroy the claim of Christianity to be a divinely revealed religion.较为保守的unitarians关键艾默生和他的追随者，被称为transcendentalists ，害怕这种主观主义会摧毁的说法，基督教是一个神启示宗教。 Since the controversy over Transcendentalism, some within the denomination have always felt it important to maintain continuity with the Christian tradition, whereas others have found Christianity to be intellectually limited and emotionally restrictive.由于争议验，有些内部的面额一直觉得它重要的是保持连续性与基督教传统，而另一些已经找到基督教会的智力有限的和情感上的限制。
In 1961 the Unitarians merged with the Universalists in the Unitarian Universalist Association, uniting two denominations with roughly parallel histories and a similar tradition of religious liberalism.在1961年unitarians合并与universalists ，在统一世界主义协会，团结二面额大致平行的历史和类似的传统宗教的自由主义。
Bibliography
参考书目
DW Howe, The
Unitarian Conscience (1970); EM Wilbur, A History of Unitarianism (1945); C
Wright, The Beginnings of Unitarianism in America (1955) and, as ed., A Stream
of Light (1975)德国之声豪，统一的良心（ 1970年） ;预订威尔伯，历史unitarianism （ 1945条） ，
c赖特，开始unitarianism在美国（ 1955年） ，并作为教育署，流轻（ 1975年）
The Unitarian Universalist Association was formed in 1961 by consolidation of the American Unitarian Association (1825) and the Universalist Church of America (1793).该统一世界主义协会成立于1961年通过巩固美国统一协会（ 1825年）和普遍性的教会，美国（ 1793 ） 。 At continental headquarters in Boston, the association carries on common activities, such as church extension, ministerial settlement, and preparation of educational materials, but it does not exercise hierarchical control.在大陆的总部在波士顿，该协会进行的共同活动，例如教会的延伸，解决部长级会议，并编写教材，但不行使分层控制。 Its philosophy is one of religious liberalism, stressing the value of human freedom and rejecting dogmatic formulations.其哲学是一宗教的自由主义，强调人的价值的自由和拒绝教条式的配方。 Humanitarian concerns are entrusted to a related organization, the Unitarian Universalist Service Committee.人道主义关切委托给一个相关组织，统一世界服务委员会。 The denomination is connected with similar groups abroad through the International Association for Religious Freedom.面额是与国外类似的团体，通过国际宗教自由协会。 It has 1,019 churches and lay - led fellowships in North America, with 145,250 adult members and 1,200 ordained clergy (1990).它1019年的教堂和奠定-为首的金在北美，与1 45250成年成员和1 200年晋铎的神职人员（ 1 990年） 。
The origin of this ancient heresy, sometimes called antitrinitarianism, is to be found in the Arian controversy of the early fourth century when Arius, presbyter in the church at Alexandria, set forth the system of thought which bears his name.起源这个古老的异端，有时被称为antitrinitarianism ，是要发现，在arian争议的早期四分之一世纪时， arius ， presbyter在教会里，在亚历山大，提出了系统的思想，事关他的名字。 He denied the orthodox doctrine of the Trinity and asserted that there was a time when God was not the Father and Jesus Christ was not the Son.他否认了东正教的教义三位一体，并声称曾经有一段时间，当上帝是不是父亲和耶稣基督是不是儿子。 Because God foresaw the merit of Jesus the man, Christ was accorded a kind of divinity, but he was never of the same substance as the Father although he is worthy of worship.因为上帝预见的好处，耶稣该名男子，基督被赋予一种神，但他从来没有的物质同样作为父亲，虽然他是值得的崇拜。 This early and rather high form of Unitarianism was condemned by the Council of Nicaea in 325 and by the Council of Constantinople in 381.本月初和相当高的形式unitarianism谴责安理会尼西亚在325和安理会的君士坦丁堡在381 。 Throughout the Middle Ages, Unitarianism in any form was regarded as heretical.整个中世纪， unitarianism以任何形式被视为异端邪说。 It reappeared in a somewhat different guise in the writings of Michael Servetus and was accepted by some of the more radical of the Anabaptist groups.它出现在一种略为不同的幌子在著作迈克尔塞尔维特，并接受了一些更激进的再洗礼派团体。
It received a new impetus and theological foundation in the Socinianism of Laelius and Faustus Socinus and in the Racovian Catechism of 1605.它收到了新的动力和神学思想建设的基础，在socinianism的拉埃柳斯和浮士德索齐尼，以及在racovian讲授的1605年。 Although they rejected the deity of Christ and the orthodox doctrine of the Trinity, the Socinians held to a kind of supernaturalism and even insisted on the worship of Jesus Christ as a divine person, believing in his resurrection from the dead and his ascension.虽然他们拒绝了神，基督和东正教的教义三位一体，苏西尼举行的一个种supernaturalism ，甚至坚持要崇拜耶稣基督是神的人，相信在他的复活从死里复活和他的阿森松岛。 But his divine nature was the result of his perfect obedience.但他的神性是由于他完美的服从。 They denied the orthodox position on the fall of man and held that man still possesses a full freedom of the will.他们否认了东正教的立场，秋天男子，并举行了该男子仍拥有充分的行动自由的意志。 Thus the redeeming work of Christ is to be found in his life and teachings rather than in his vicarious death upon the cross.因此，挽救工作，基督是要发现在他的生活和教诲，而不是在他的替代死刑后，两岸关系。
With the coming of the Enlightenment and the appearance of deism, Unitarianism in the hands of Joseph Priestly and others became more rationalistic and less supernaturalistic in its outlook.与未来的启示的外观和自然神论， unitarianism在手中的约瑟夫priestly和其他人变得更加理性和少supernaturalistic在其视野。 Nature and right reason replaced the NT as the primary sources of religious authority, and what authority the Scriptures retained was the result of their agreement with the findings of reason.的性质和原因的权利，取代新台币作为主要来源的宗教权威，有什么权力圣经保留是由于他们的协议与结果的原因。
Unitarianism came to New England as early as 1710, and by 1750 most of the Congregational ministers in and around Boston had ceased to regard the doctrine of the Trinity as an essential Christian belief. unitarianism来到新英格兰早在1710年，由1750年的大部分堂部长在靠近波士顿已不再方面的教义三位一体作为一个必不可少的基督教信仰。 In 1788 King's Chapel, the first Anglican church in New England, became definitely Unitarian when its rector, with the consent of the congregation, deleted from the liturgy all mention of the Trinity.在1788年国王的教堂，第一圣公会在新英格兰，成为绝对统一时，其校长，征得聚集，删除从礼仪所有提及三位一体。 The triumph of Unitarianism in New England Congregationalism seemed complete with the election of Henry Ware, an avowed opponent of the Trinitarian position, to the Hollis chair of divinity at Harvard.胜利unitarianism在新英格兰公理似乎完全与选举亨利瓷器，一自称对手的三位一体的立场，向霍利斯主席在哈佛大学神。
In the nineteenth century, under the impact of transcendentalism, Unitarianism became steadily more radical.在19世纪，的影响下，验， unitarianism成为稳步更激进的。 Its later leaders such as Ralph Waldo Emerson and Theodore Parker rejected those remaining supernatural elements which William Ellery Channing had seen fit to retain.其后来的领导人，如拉尔夫沃尔多爱默生和西奥多帕克拒绝了这些剩余的超自然的元素，威廉ellery钱宁看到合适的保留。 Modern Unitarianism has become increasingly humanistic.现代unitarianism已成为越来越多的人文。 Many members of the American Unitarian Association, founded in 1825, have come to the conclusion that their movement is not a part of the Christian church.许多委员对美国统一协会成立于1825年，已得出结论，认为他们的运动，不是一个部分的基督教教堂。 In 1961 they merged with the Universalists.在1961年，他们合并与universalists 。
CG
Singer歌手的CG
(Elwell Evangelical Dictionary)
（ elwell福音事工促进会，字典）
Bibliography
参考书目
SH Fritchman,
Together we Advance; J Orr, English Deism: Its Roots and Fruits; EM Wilbur,
History of Unitarianism,; C Wright, Beginnings of Unitarianism in
America.弗里奇曼的SH连同我们前进; j奥尔，英语自然神论：其根源和水果;预订威尔伯，历史unitarianism ， ;
c赖特，开始unitarianism在美国。
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