Subordinationism subordinationism

A doctrine that assigns an inferiority of being, status, or role to the Son or Holy Spirit within the Trinity . 一种理论认为，分配的自卑感被，地位，作用，或向儿子或圣灵与三一 。 Condemned by numerous church councils, this doctrine has continued in one form or another throughout the history of the church. In the early centuries, the struggle to understand the human and divine natures of Christ often led to placing the Son in a secondary position to the Father. Justin Martyr, Origen, and Tertullian all evidence a certain amount of subordinationism in their writings.谴责众多的教会议会，这一学说已继续在一种或另一种形式在整个教会的历史， 在早期的世纪，斗争，了解人类和神性，基督的，往往会导致把儿子在一个次要的位置向父亲。贾斯汀烈士，俄，和良的所有证据一定数额的subordinationism在他们的著作。

This incipient subordinationism, especially that of Origen, eventually led to Arianism and other systems such as Sabellianism, Monarchianism, and Macedonianism .这起subordinationism ，尤其是俄，最终导致了arianism和其他系统，如撒伯流主义， monarchianism ， macedonianism 。 Arius, who would allow no intermediary being between the supremacy of the One God and his creatures, denied the full deity of Christ. arius ，谁允许没有中介之间的至高无上的一个神和他的动物，不能充分神基督的。 From this it followed that Christ the Word was less than God incarnate and was instead a subordinate image of the Father. In subordinationism lay the roots from which modern unitarianism and related theologies were to spring .从这个它遵循的基督一词是少于上帝的肉身和被而非从属的形象，父亲， 在subordinationism奠定根基，从现代unitarianism和相关theologies被春天 。

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The Nicene fathers ascribed to the Son and Spirit an equality of being or essence, but a subordination of order, with both deriving their existence from the Father as primal source. Athanasius insisted upon the coequality of the status of the three Persons of the Trinity, and Augustine that these Persons are coequal and coeternal. 该尼西亚归功于父亲的儿子和一个平等的精神，正在或本质，而是一种从属的秩序，都源于他们的存在，从父亲的原始来源。亚他那修坚持后， coequality的地位，三名人士的三位一体，和奥古斯丁说，这些人coequal和coeternal 。 Ancient and modern theologians have argued for a subordination in the role of Son and Spirit to the Father and cite in support such passages as Matt.古代和现代的神学家主张退让中的作用和儿子的精神，父亲和举在支持这样的通道，作为马特。 11:27; John 5:26 - 27; 6:38; 8:28; 14:28. 11时27分;约翰5点26分-2 7; 6时3 8分; 8时2 8分; 1 4时2 8分。 Some apply a doctrine of subordination of woman to man on the basis of a similar relationship within the Trinity (1 Cor. 11:3).一些适用的原则从属女子的男子在此基础上的一个类似的关系三位一体（ 1肺心病。 11时03分） 。 Others argue that passages that seem to teach a subordination of Son to the Father speak of Christ's voluntary humiliation when he assumed human form (Phil. 2:5 - 8).其他人则认为通道，似乎教授从属的儿子向父亲发言基督的自愿屈辱时，他担任人类形式（ phil. 2时05 -8 ） 。 In his exaltation, however, he returned to the equality of the eternal relationship expressed in such passages as John 1:1; 5:17 - 23; 10:15, 30; Titus 2:13; Rom.在他的提升，不过，他返回到平等的永恒的关系，表示在这样的通道，作为约翰1:1 5时17 -2 3; 1 0时1 5分， 3 0个;提图斯2时1 3分;光碟。 9:5; 1 John 5:7. 9时05分;约翰一5时07分。

The Athanasian Creed declared that in the Trinity "none is before or after another: none is greater or less than another," and the Second Helvetic Confession, the second most influential confession in Reformed tradition, condemns as heretics any who teach a subordination of Son or Holy Spirit (III, v).该亚他那修信经信条宣布，在三位一体“无是之前或之后的另一项：无是大于或小于另一个， ”和第二helvetic招供，第二个最有影响力的供认，在改革的传统，并谴责任何异端谁教从属的儿子或圣灵（三，五） 。

RC Kroeger and CC Kroeger钢筋混凝土kroeger和CC kroeger
(Elwell Evangelical Dictionary) （ elwell福音事工促进会，字典）

Bibliography 参考书目
EH Bickersteth, The Trinity; HM Gwatkin, Studies in Arianism; TC Hammond, In Understanding Be Men; B / A Mickelsen, "What Does 'Head' Mean in the NT?"嗯比克斯特思，三位一体;陛下格沃特金，研究在arianism ;议会哈蒙德，在了解男性;的B /一米克雨森， “什么是'头'的意思，在新台币” ？ CT, Feb 1981; P Schaff, History of the Christian Church; WW Stevens, Doctrines of the Christian Religion.的CT ， 1981年2月; p沙夫，历史的基督教教堂;第一次世界大战史蒂文斯，理论基督教。

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