Martin Luther proclaimed a message of divine promise and denounced the human merits through which, he feared, most Catholics thought they were earning the favor of God.马丁路德宣告了一个信息，神圣的承诺，并谴责人类的优点，通过它，他担心，大多数天主教徒认为他们谋生的青睐上帝。
Lutheranism soon became more than the experience of Luther, but it never deviated from his theme that people are made right with God sola gratia and sola fide - that is, only by the divine initiative of grace as received through God's gift of faith. Because Luther came across his discoveries by reading the Bible, he also liked to add to his motto the exhortation sola scriptura, which means that Lutherans are to use the Bible alone as the source and norm for their teachings.路德教很快成为多的经验，路德，但它从来没有偏离主题，他认为，人民是权利与上帝的SOLA特惠和索拉真正的-即，只有神的倡议，宽限期为收到通过上帝的礼物，信仰，因为路德遇见他发现，通过阅读圣经，他还喜欢添加到他的座右铭告诫唯独圣经，这意味着lutherans是使用圣经作为单独的来源和规范他们的教导。
| BELIEVE 相信 Religious 宗教 Information 信息 Source 来源 web-site 网址： |
| Our List of 1,000 Religious Subjects 我们所列出的1000名宗教科目 |
| E-mail 电子邮箱 |
Martin Luther began the Protestant Reformation based on the concepts of these three Latin phrases.马丁路德开始的新教改革的基础上的概念，这三个拉美词组。
Sola Gratia means "by Divine Grace alone".索拉特惠手段“神圣的恩典单” 。 That means that people cannot "earn" their way into Heaven by "Good Works" but are entirely dependent on the Generosity and Grace of God for it.这意味着，人民不能“赚取”他们的方式进入天堂“良好工程” ，但完全依赖于慷慨和上帝的恩典它。 This eliminated the value of "human merits" and said that God Alone could affect that outcome.这消除了价值“人类的优点” ，并说只有上帝可能影响到这一结果。
Sola Fide means "by Faith alone".索拉的真正意思是“信仰单” 。 This refers to the "human" side of the above concept.这是指以“人”的一面，上述概念。 Since people could not actively "earn" their way into Heaven, this statement was necessary to describe exactly what requirement actually applies to us.由于人民无法积极“赚取”他们的方式进入天堂，这份声明是必要的来形容，究竟要求，其实适用于我们。 It essentially says that we each must totally accept that the Lord is God, that He is the Only God, and that the person recognizes His Atonement as freeing mankind to be able to accept Him.它本质上说，我们每个人必须完全接受耶和华是上帝，他是唯一的神，并且该人承认他的赎罪作为解放人类能够接受他。 When a person deeply believes that, it fulfills the human responsibility, which then encourages the Lord to provide His Grace.当一个人深信，它符合人类的责任，然后鼓励主提供他的恩典。
Usually, a third Latin phrase is associated with those two, Sola Scriptura, which means "by the Bible alone".通常，第三个拉丁美洲一句是与这些二，唯独圣经，这意味着“圣经单” 。 Rather than trusting any human to provide information about important religious information, that statement means to ONLY rely on what the Sacred Scripture says.而非信任任何人提供资料，了解一些重要的宗教信息，该声明的手段，只能依靠什么神圣的经文说。
Martin Luther had discovered these things IN the Bible, and that's why he added this last phrase.马丁路德发现这些东西在圣经中，这就是为什么他补充说，这最后一句。 Before that, there had developed the process of "Indulgences" where wealthy people could give large amounts of money to the Church (supposedly a "Good Work") in exchange for a guarantee of getting into Heaven.之前，有发展的过程中“ indulgences ” ，而有钱的人可以给予了大量的金钱来教会（假定的“好工作” ）在换取一个保证进入天堂。 Luther was pointing out that such a procedure had no value in the Mind of God, and that, more generally, we really have no "say" in the matter of what God chooses to do with each of us.路德是指出，这样的程序已经没有任何价值，在心中的上帝，并且，更普遍的，我们真的没有“说”在这件事是什么上帝选择这样做，与我们每一个人。
The doctrine that salvation is by faith only . 该学说认为，救恩是由只唯 。 The term emerged as a consequence of Luther's translation of Rom.这个词出现的后果，路德翻译的光碟。 3:28 in which he added the word "alone" to the phrase "man is justified by faith [alone] apart from works of the Law" (NASB). 3时28分，其中他补充说字“独”这句话“人是有道理的信仰[单] ，除了从工程的法律” （ nasb ） 。 He was severely castigated for this, but Erasmus defended him.他是严重的抨击，为这一点，但伊拉斯谟捍卫他。 The translation is justifiable in view of the only alternative, namely justification by works, which Paul expressly repudiated.翻译的做法是合理的在观的唯一办法，即由工程的理由，保罗明确的驳斥。 The Council of Trent (1545 - 63), on the other hand, vigorously opposed Luther's translation and all that it implied by declaring: "If anyone saith that justifying faith is nothing else than confidence in the divine mercy which remits sins for Christ's sake, or that this confidence alone is that whereby we are justified, let him be anathema" (Session 6, Can. 12).安理会的特伦特（ 1545 -6 3） ，另一方面，大力反对路德的翻译和所有它隐含的宣布： “如果有人认为， s aith理由的信仰是什么都没有比信心，在神圣慈悲的职权范围，其中捷联惯导系统，为基督的缘故而，或认为，这种信心，仅是让我们有理由，让他被诅咒“ （第6次会议，可以12段） 。
Implicit in solafidianism is the doctrine of divine monergism, which declares that man's salvation is totally dependent upon God's activity and is in no way conditioned by the action of man.隐在solafidianism是中庸的神圣monergism ，其中宣布，人的救恩是完全依赖上帝的活动，是在没有出路条件下采取的行动的人。 Man's choice of sin has rendered him incapable of spiritual action; he is spiritually dead.人的选择，单仲偕，使他无法行动的精神，他是精神上的死亡。 Unless rescued by a source outside himself, he would eternally perish in this state.除非救出来源以外的自己，他将永远亡在此状态。 God has taken the initiative by restoring mankind to himself through the death of Christ (Christ's passive obedience to the law), which removes man's guilt, and by imputing Christ's righteousness (which he achieved while on earth through his active obedience to the law) to those who believe.上帝已采取主动行动恢复人类通过自己的死亡基督（基督的被动服从法律） ，其中删除了人的罪恶感，和由imputing基督的公义（他所取得的，而在地球上通过他的积极服从法律）这些谁相信。 Saving faith is not an innate quality of fallen man but a gift of God (Eph. 2:8; Phil. 1:29) communicated through hearing the gospel (Rom. 10:17).节省的信仰是不是一个天生的质量下降，但男子一神的恩赐（以弗所书2时08分;菲尔。 1时29分）沟通，通过听证会福音（罗马书10时17分） 。 The ordo salutis ("order of salvation") is God's activity in grace from inception to consummation.该集体诉讼萨鲁提斯（ “秩序的救赎” ）是上帝的活动，在宽限期从开始到圆满。 Understandably solafidianism is opposed to Pelagianism, semi - Pelagianism, and synergism, all of which attribute justification or the apprehension of it, in one way or another, to the action of man.可以理解的solafidianism是反对佩拉纠学派，半-佩拉纠学派，并协同作用，所有这些属性的理由或逮捕，在一种或另一种方式，向行动的男子。
FR
Harm神父的危害
(Elwell Evangelical Dictionary)
（ elwell福音事工促进会，字典）
Bibliography
参考书目
L Berkhof,
Systematic Theology; EL Lueker, Lutheran Cyclopedia, 726; FE Mayer, The
Religious Bodies of America; CS Meyer, NIDCC , 914; F Pieper, Christian
Dogmatics, II; AH Strong, Systematic Theology; HC Thiessen, Lectures in
Systematic Theology.升，伯克霍夫，系统神学; lueker下午，信义cyclopedia ， 726
;铁迈尔，宗教团体，美利坚合众国;政务司司长梅耶， nidcc ， 914 ，女•皮佩尔，基督教dogmatics
，二;啊强，系统神学;高等法院泰森，讲座，在系统神学。
This subject presentation in the original English language这个课题介绍，在原有的英语语言
Send an e-mail question or comment to us: E-mail邮件发送问题或意见给我们： 电子邮箱
The main BELIEVE web-page (and the index to subjects) is at http://mb-soft.com/believe/beliecha.html主要相信网页（和索引科目） ，是在http://mb-soft.com/believe/beliecha.html