The Discipleship Movement is a term applied to the teachings and persons coming from the Fort Lauderdale, Florida, Shepherd's Church.该门徒运动是一项长远适用的教义和人的未来，从劳德代尔堡，佛罗里达州，牧羊的教会。 Sometimes referred to as the Shepherding Movement, it represents a specialized group within the charismatic movement that arose in the early 1960s.有时被称为引导运动，它代表了一个专门小组，魅力的运动，发生在20世纪60年代初。 It also has older roots in the Pentecostal movement that began in the United States in 1900.也有老年人的根源，在五旬节运动开始在美国在1900年。 The principal teachers in the movement have been the leaders of the Fort Lauderdale congregation, including Bob Mumford, Charles Simpson, Derek Prince, Don Basham, Ern Baxter, and John Poole.首席教师在运动已领导人Fort Lauderdale的聚集，包括鲍勃mumford ，查尔斯辛普森，德里克王子，唐巴沙姆， ern巴克斯特，约翰普尔。 The official name of their organization is Christian Growth Ministries, and its major publication is New Wine magazine.正式名称为他们的组织是基督教的增长部委，其主要出版物是新酒杂志。
The concept of discipling is related to the goal of encouraging and measuring growth in Christian discipleship through the behavioral change that would result from a consistent application of biblical principles to personal and corporate Christian living.的概念， discipling是有关的目标，鼓励和测量生长在基督教门徒通过改变行为将导致从一个一致的应用圣经的原则，以个人和公司基督教的生活。 According to Mumford, the shepherd is to nurture discipleship through a three - part program, including baptism by water, discipleship by a man "commissioned by God," and acknowledging the abiding presence of Christ with the shepherd (or disciple marker) and his disciples. Mumford advocates avoiding spiritual independence that would lead to religious anarchy in favor of embracing the yoke of Christ as a symbol of discipleship.据mumford ， 牧羊人是培养门徒通过三-部分程序，包括水的洗礼，门徒一名男子“委托神” ，并确认遵守在场的基督与牧羊人（或门徒的标记）和他的弟子。 mumford主张避免精神独立将导致宗教的无政府状态青睐拥抱的枷锁以基督为象征门徒。
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The leaders of Discipleship Movement have extensively expressed their views on their roles.领导人的门徒运动有广泛的表达他们的意见，发挥他们的作用。 They are frequently concerned with the integrity of the shepherds, especially their motivation to serve God uncompromisingly, and with the need to develop disciplined Christian leadership for shepherding communities that can withstand moral oppression and economic havoc from the contemporary society.他们经常关注的完整性，牧羊人，尤其是他们的动机，服务上帝毫不妥协，并与发展的需要纪律基督教领导为引导社区能够承受的道德压迫和经济混乱，从当代社会。 Not seeking to found a new denomination, they emphasize the realization of the kingdom of God that transcends existing ecclesiastical structures.不是要发现一个新的面额，他们强调，实现上帝的王国超越现有的教会结构。 They often picture their role in military terms, as captains of the Lord's army.他们往往图片的作用，在军事方面，作为船长耶和华的军队。 They expect opposition from the contemporary society and often pray for divine strength to endure in the midst of an alien world.他们期望的反对当代社会，而且往往祈求神的力量，要忍受在中外国人的世界。
A chief biblical text for the movement is the reference to pastor - teachers in Eph.行政圣经的案文，供运动，是参考牧师-教师在弗。 4:11, which designates for them a man "called and equipped to give oversight and care to God's people." 4时11分，这为他们指定一名男子“所谓和装备给予的监督和照顾，以上帝的人” 。 Discipling is seen as a comprehensive word that denotes a God - given authority. discipling被看作是一个全面的词，是指上帝-权力。 Each shepherd understands that he is to give account of his stewardship to the chief shepherd.每个牧羊人明白，他是给他的帐户管理向行政牧羊人。 Just as Jesus regarded few of the professional religious leaders of his day as true shepherds, so the leaders of the Discipleship Movement often find unacceptable the ministry of those who are exercising ecclesiastical authority over people in their day.正如耶稣把几个专业的宗教领袖，他一天作为真正的牧羊人，因此，领导人对门徒运动往往是不能接受的部那些谁是教会行使权力的人在天。 This criticism recalls that of Christian sectarian leaders in past history, such as Montanus, the Spiritual Franciscans, the Anabaptists, and the radical pietists.这种批评回顾基督教教派领导人在过去的历史，如孟，方济各的精神， anabaptists ，和激进的虔诚主义者。
The criteria for effective discipling also include the avoidance of selfish preoccupation with power and personal status, in line with the admonition in 1 Pet. 准则有效discipling还包括避免自私，专注于权力和个人地位，在符合警，自励，在一宠物。 5:1 - 6. 5点01分-6 。 In addition, there is the responsibility for shepherds to equip the saints for ministry.此外，有责任为牧羊人装备为圣人部。 This involves instructing and admonishing each member in public and in private.这涉及到指导和告诫各成员国在公共和私人。
Discipleship communities include those designed for celibate persons and for families.门徒社区包括那些专为celibate人士及家庭。 Covenantal norms frequently include poverty, or the renunciation of self - centered aims and self - provision, and yieldedness, or obedient reliance upon God through submission to the headship of the community leaders through whom Christ is to rule. covenantal规范经常包括贫穷，或放弃自我-为本的宗旨和自我-条文，y i eldedness，或听话的依赖上帝通过提交给校长的社区领袖透过基督的人是法治。 In addition, communal sharing of lives and possessions is often emphasized, in accordance with Acts 4:32.此外，社区共享的生命和财产是经常强调，在按照行为4时32分。 Such communities view themselves as living on the frontiers of Christian commitment, although evangelism may be limited to shepherds, who are regarded as being spiritually mature.这些社区把自己看作是生活在边疆基督教的承诺，虽然传福音的可能仅限于牧羊人，谁是被视为精神上的成熟。 Common activities in discipling communities include corporate worship, prayer meetings, and the Eucharist; administration of these group activities is under the authority of an apostolate, a term that often refers to the total group of shepherds in a given community.共同活动，在discipling社区包括企业礼拜，祈祷会，和圣体圣事;当局的这些活动，是集团的授权下一个使徒，任期通常是指以集团总牧羊人在一个特定社区。
In 1975 response to the Discipleship Movement precipitated a controversy within the charismatic movement as a whole as several charismatic leaders, including Pat Robertson of the Christian Broadcasting Network, expressed public disagreement with the Fort Lauderdale group.在1975年为了回应门徒运动沉淀的争议与魅力的运动作为一个整体，作为几个有魅力的领导人，其中包括帕特罗伯逊的基督教广播网表示，公开的争论与劳德代尔堡组。 In December of that year a representative group of pastors, teachers, and leaders met in Ann Arbor, Michigan, for a theological and pastoral evaluation of the controversy.在该年12月代表组牧师，教师和领导人会见了在安阿伯，密歇根州，一个神学和牧灵工作评价的争议。 This group agreed that much of it had resulted from poor communication and misunderstanding, and that the real differences that existed were within the bounds of the variety permitted in the body of Christ.这组一致认为，其中很大一部分已经造成的沟通不足和误解，并认为真正的差异存在均在范围内的各种准许在基督的身体。 Subsequent charismatic leaders' conferences have been held, such as the Oklahoma City meeting in 1976, that have sought to achieve reconciliation among the parties to the dispute.随后有魅力的领导人会议已举行了，如俄克拉何马城会议于1976年，已设法实现和解之间的争端的当事方。
Some critics do not believe that the Discipleship Movement is operating according to biblical principles, pointing out that Scripture teaches all Christians should submit to one another (Eph. 5:19 - 21). Some oppose the amount of control exercised by shepherds over such matters as the choice of a mate and the decision to have children. The movement is not always regarded by these critics as a cult, since it accepts the essential beliefs of Christianity, including the Trinity, Christ's incarnation and resurrection, salvation by grace through faith, and authority of Scripture.一些批评者不相信该门徒运动是经营根据圣经的原则，他指出，圣经教导所有基督徒应提交到另一个（以弗所书5点19分-2 1） 。一些反对的金额控制所行使的牧羊人超过等事宜作为选择一个伴侣，并决定要孩子。运动并不总是把这些批评定性为邪教，因为它接受的基本信仰基督教，包括三位一体，基督的化身，和复活，由救国的宽限期，通过信仰，性和权威性的经文。 However, it is objected that the hypersensitivity and secrecy often to be found in the movement, even to the point of disallowing discussion of its doctrines and practices with others outside the group, tend to raise questions in people's minds.不过， 这是反对说，过敏性和保密性，往往可以发现在运动，甚至到了点，不准讨论其理论和做法与其他人以外的集团，往往提出质询，在人们的思想。 Others have questioned the tendency of the movement to separate itself from the concerns of the historical church.其他已经提出质疑的趋势，运动本身从单独的关注，历史教会。 These objections notwithstanding, the significance of the impact of the Discipleship Movement upon the charismatic movement remains.这些异议尽管如此，意义影响的门徒运动后，有魅力的运动仍然存在。
JS
O'Malley js欧玛莉
(Elwell Evangelical Dictionary)
（ elwell福音事工促进会，字典）
Bibliography
参考书目
C Farah, From the
Pinnacle of the Temple; RJ Foster, A Celebration of Discipline; M Harper, A New
Way of Living; D Hartman and D Sutherland, Guidebook to Discipleship; WA
Henricksen, Disciples Are Made, Not Born; RA Lovelace, Dynamics of Spiritual
Life; JS O'Malley, The Mystique of Godliness: Bishop John Seygert and the United
Methodist Heritage; JC Ortiz, The Disciple; RG Tuttle, The Partakers; D Watson,
Called and Committed: World - Changing Discipleship.
c法拉，从顶峰庙;的RJ寄养，庆祝纪律;米哈珀，一种新的方式生活; d哈特曼和D萨瑟兰，手册，以门徒;佤族henricksen
，弟子作出，而不是出生;类风湿性关节炎洛夫莱斯，动态的精神生活; js欧玛莉，神秘虔诚的信徒：主教约翰seygert和美国循道卫理遗产;奥尔蒂斯， JC
，弟子;的RG塔特尔， partakers ; d沃森，所谓并承诺：世界-不断变化的门徒。
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