Beginning in England at a Quaker revival in 1747, the United Society of Believers in Christ's Second Appearing, also known as the Millennial Church, or the Alethians, came to be called Shakers because of the trembling induced in them by their religious fervor.开始，在英格兰在贵格会复苏， 1747年， 美国社会的信徒在基督里的第二次出现，也被称为千年的教会，或alethians ，来到被称为热点 ，因为该颤抖的诱导，在他们自己的宗教热情。 Led by James and Jane Wardley, the so - called Shaking Quakers were a minor religious sect until Ann Lee became the head of the movement.为首的詹姆斯和Jane wardley ，所以-所谓的摇头公谊会被一个小教派，直到人工神经网络的李成为头部的运动。
Mother Ann, as she was known, believed that she had received the feminine principle of the deity.人工神经网络的母亲，由于她是众所周知的，相信她收到了女性的原则，神。 Following imprisonment for her unorthodox views, she experienced a vision and led (1774) a small group to the United States, where they established (1776) a community at Watervliet, NY Mother Ann made a number of converts, and after her death (1784) they established further communities under the leadership of Joseph Meacham and Lucy Wright.以下监禁她的另类意见，她经历了远见和领导的（ 1774 ）一小群到美国，他们在那里建立了（ 1776 ）社会特弗里特，纽约州的母亲人工神经网络提出了一系列的转换，经过她的死因（ 1784 ）他们建立了进一步社区的领导下，约瑟夫meacham和露西赖特。 By 1826 there were 18 Shaker communities with about 6,000 members in 8 states.由1826年有18振动筛社区约6000成员在8个国家。 Their peak period was 1840 - 60.他们的高峰期是1840 -6 0。 As revivalism declined after the Civil War, so did the fortunes of the communities.作为复兴下降后，内战，所以没有运气的社区。 By 1980 the Shakers were almost extinct.由1980年热点几乎绝迹。
The Shakers believed in Mother Ann as the source of God's fullest revelation to humankind.该热点，相信在母亲的人工神经网络作为源上帝的最充分的启示人类。 Other doctrines and practices included celibacy, open confession of sins, communal sharing of possessions, pacifism, equality of the sexes, and consecrated labor.其他的理论和做法，包括独身的，开放的自白捷联惯导系统，社区分享的财产，和平，两性平等， consecrated劳动。 They rejected Calvinist ideas of predestination and emphasized free will.他们拒绝calvinist思想predestination ，并强调自由意志。 In their well - organized, self - sufficient communities segregated from the outside world, the Shakers worshiped in unusual ways; dancing, ecstatic shouting, and trances were held to be proof of the Holy Spirit's presence.在他们的生活-有组织，有自我-有足够的社区隔离，从外面的世界，热点崇拜在不寻常的方式;跳舞，欣喜若狂，高呼，并t r ances举行的证据圣灵的存在。
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Henry Warner Bowden亨利华纳鲍登
Bibliography
参考书目
ED Andrews, The
People Called Shakers (1953); ED / F Andrews, Work and Worship: The Economic
Order of the Shakers (1974); NR Campion, Ann the Word: The Life of Mother Ann
Lee, Founder of the Shakers (1976); H Desroche, American Shakers(1971); D Faber,
The Perfect Life: The Shakers in America (1974); DW Patterson, The Shaker
Spiritual (1979); J Sprigg, By Shaker Hands (1975); A White and LS Taylor,
Shakerism (1904); JM Whitworth, God's Blueprints: A Sociological Study of Three
Utopian Sects (1975).教育署安德鲁斯，人们所谓的热点（ 1953年） ;教育署/ f安德鲁斯，工作和崇拜：经济秩序的热点（
1974年） ;二○ ○坎皮恩，人工神经网络的字：生命的人工神经网络的母亲李的创始人之一，热点（ 1976年） ; h desroche ，美国的热点（
1971条） ， d的Faber ，完美的人生：热点在美国（ 1974年） ; DW的帕特森，振动筛的精神（ 1979年） ; j sprigg ，由振动筛手（
1975年） ;白纸和LS泰勒， shakerism （ 1904 ） ; Whitworth ， jm ，上帝的蓝图： 1社会学研究3乌托邦式的教派（
1975年） 。
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