Pentecostalism, a worldwide Protestant movement that originated in the 19th century United States, takes its name from the Christian feast of Pentecost, which celebrates the coming of the Holy Spirit upon the disciples.五旬节运动，全世界的新教运动，起源于十九世纪的美国， 需要它的名字从基督教的节日圣灵降临节，庆祝的到来，圣灵后的弟子。
Pentecostalism emphasizes a postconversion experience of spiritual purification and empowering for Christian witness, entry into which is signaled by utterance in unknown tongues (Glossolalia / Speaking In Tongues). 五旬节运动强调postconversion的经验，精神的分离纯化及授权，为基督教的证人，进入这标志着由话语在未知的舌头（说方言/发言，舌头） 。
Although Pentecostalism generally aligns itself with Fundamentalism and Evangelicalism, its distinguishing tenet reflects roots in the American Holiness movement, which believed in the postconversion experience as entire sanctification.虽然五旬节运动普遍赞同原教旨主义和福音神学， 其区分的宗旨，反映了根植于美国成圣的运动，相信在postconversion的经验，作为整个成圣。
Pentecostalism grew from occurrences of glossolalia in the southern Appalachians (1896), Topeka, Kans.五旬节运动的比重由说方言发生在该国南部appalachians （ 1896年） ，托皮卡， kans 。 (1901), and Los Angeles (1906). （ 1901 ） ，和洛杉矶（ 1906年） 。 Working independently, Holiness movement preachers WR Spurling and AJ Tomlinson in the South, Charles Fox Parham in Topeka, and William Seymour in Los Angeles, each convinced of general apostasy in American Christianity, preached and prayed for religious revival.独立工作，成圣运动的传教士spurling和西铁的AJ ，汤林森在南方，查尔斯福克斯parham在托皮卡，和威廉西摩在洛杉矶，每个深信，一般叛教在美国基督教，鼓吹和祈祷，宗教复兴运动。 Generally rejected by the older denominations, Pentecostals long remained isolated and were reluctant to organize.一般拒绝旧面额，五旬长期处于孤立和不愿意组织。 Now, however, several groups belong to the National Association of Evangelicals in the United States and to the World Council of Churches.然而，现在，几个团体属于国家协会的福音派在美国和世界基督教协进会。 The largest multicongregational Pentecostal body in the United States is the Assemblies of God, with an inclusive membership of about 2.1 million (1988).最大的multicongregational五旬机构在美国是上帝的集会，一个包容的成员约有210万（ 1988年） 。 Today the Pentecostal movement is spread over the world; it is particularly strong in South America and has an estimated 500,000 adherents in the USS R.今天，五旬节运动是遍布世界各地，这是特别强烈，在南美洲，并已估计50.0万的信徒在美国海军r.
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Bibliography
参考书目
SM Burcess and GB
McGee, Dictionary of Pentecostal and Charismatic Movements (1988); V Synan, The
Twentieth Century Pentecostal Explosion in the United States
(1987).钐burcess和GB科麦奇，字典五旬节和魅力的运动（ 1988年） ; v赛南，二十世纪的五旬节爆炸发生在美国（ 1987年）
。
Pentecostalism is an evangelical charismatic reformation movement which usually traces its roots to an outbreak of tongue - speaking in Topeka, Kansas, in 1901 under the leadership of Charles Fox Parham, a former Methodist preacher.五旬节运动是一个福音事工促进会，有魅力的改革运动，通常的痕迹，其根源，以爆发的母语-在谈到在托皮卡，堪萨斯，在0 1年的领导下，查尔斯福克斯p arham，前循道卫理的布道者。 It was Parham who formulated the basic Pentecostal doctrine of "initial evidence" after a student in his Bethel Bible School, Agnes Ozman, experienced glossolalia in January, 1901.这是parham谁制定的基本五旬学说： “初步证据”后，一个学生在他的伯特利圣经学校，张云厄兹曼，经验丰富的说方言在一月， 1901 。
Basically Pentecostals believe that the experience of the 120 on the day of Pentecost, known as the "baptism in the Holy Spirit," should be normative for all Christians. Most Pentecostals believe, furthermore, that the first sign of "initial evidence" of this second baptism is speaking in a language unknown to the speaker. 基本上五旬相信的经验， 120对五旬节，被称为“洗礼，在圣灵的， ”应规范为所有基督信徒。大部分五旬相信，此外，第一个迹象： “初步证据” ，这第二个发言的洗礼，是在一个未知的语言向议长。
Although speaking in tongues had appeared in the nineteenth century in both England and America, it had never assumed the importance attributed to it by the later Pentecostals.虽然发言，舌头出现在19世纪都在英格兰和美国，它从未假定的重要性，归因于它的后五旬。 For instance, glossolalia occurred in the 1830s under the ministry of Presbyterian Edward Irving in London, in the services of Mother Ann Lee's Shaker movement, and among Joseph Smith's Mormon followers in New York, Missouri, and Utah.举例来说，说方言发生在1830年代，根据财政部长老何承天欧文在伦敦，在服务的人工神经网络的母亲李的振动筛运动，其中斯密约瑟的摩门教信徒在纽约，密苏里州，和犹他州。 The Pentecostals, however, were the first to give doctrinal primacy to the practice.该五旬，然而，第一次给予的首要理论到实践。
Though Pentecostals recognize such sporadic instances of tongue - speaking and other charismatic phenomena throughout the Christian era, they stress the special importance of the Azusa Street revival, which occurred in an abandoned African Methodist Episcopal church in downtown Los Angeles from 1906 to 1909 and which launched Pentecostalism as a worldwide movement. The Azusa Street services were led by William J Seymour, a black Holiness preacher from Houston, Texas, and a student of Parham. 虽然五旬承认这种零星的实例舌-在谈到和其他有魅力的现象，整个基督教时代，他们强调的特殊重要性的梓街的复兴，这发生在一个废弃的非洲卫理公会在洛杉矶市中心，从1 906年至1 909年，并推出五旬节运动作为一个世界性运动。梓街服务，分别由威廉j西摩，一个黑色成圣的布道者由Houston ， Texas ，和学生parham 。
The Topeka and Los Angeles events took place in a turn - of - the - century religious environment that encouraged the appearance of such a Pentecostal movement.该托皮卡和洛杉矶事件发生在一转-- -世纪的宗教环境，鼓励出现这样一个五旬节运动。 The major milieu out of which Pentecostalism sprang was the worldwide Holiness movement, which had developed out of nineteenth century American Methodism.主要的氛围出来，其中五旬节运动兴起是全球成圣的运动，已发展出十九世纪的美国卫理宗。 Leaders in this movement were Phoebe Palmer and John Inskip, who emphasized a "second blessing" crisis of sanctification through the "baptism in the Holy Spirit."领导人在这个运动的菲比帕尔默和约翰inskip ，谁也强调了“第二次祝福”的危机成圣通过“的洗礼，在圣灵” 。 English evangelicals also stressed a separate Holy Spirit experience in the Keswick Conventions beginning in 1874.英语福音派还强调，一个单独的圣灵的经验，在敬诚公约开始于1874年。
From America and England "higher life" Holiness movements spread to many nations of the world, usually under the auspices of Methodist missionaries and traveling evangelists.从美国和英国的“更高的生命”成圣运动扩散到许多世界民族之林，通常的主持下，循道卫理传教士和旅行福音。 Although these revivalist did not stress charismatic phenomena, they emphasized a conscious experience of baptism in the Holy Spirit and an expectancy of a restoration of the NT church as a sign of the end of the church age.虽然这些复兴并没有强调魅力的现象，他们强调，一个有意识的经验的洗礼，在圣灵和预期恢复的NT教会作为一个迹象年底教会的年龄。 Other teachings that became prominent in this period were the possibility of miraculous divine healing in answer to prayer and the expectation of the imminent premillennial second coming of Christ.其他的教诲，成为突出的在这期间的可能性奇迹般的神圣愈合的答案祈祷和期望即将premillennial第二次来的基督。 A great interest in the person and work of the Holy Spirit elicited the publication of many books and periodicals devoted to teaching seekers how to receive an "enduement of power" through an experience in the Holy Spirit subsequent to conversion.了极大的兴趣在人的工作和圣灵的出版引起了许多书籍和期刊致力于教学求职者如何收到“ enduement权力”通过一个经验，在圣灵降临以后的转换。
In the quest to be filled with the Holy Spirit, many testimonies were given concerning emotional experiences which accompanied the "second blessing," as it was called.在谋求充满圣灵，许多人的证词，鉴于有关情绪的经验，伴随着“第二次祝福， ”因为它是所谓的。 In the tradition of the American frontier some received the experience with eruptions of joy or shouting, while others wept or spoke of surpassing peace and quietness.在传统的美国前收到的一些经验与爆发的喜悦，或喊，而另一些哭或以超越的和平与宁静。
By 1895 a further movement was begun in Iowa which stressed a third blessing called "the fire," which followed the conversion and sanctification experiences already taught by the Holiness movement.由1895年的进一步运动开始在爱荷华州，其中强调， 第三个祝福所谓的“消防” ，其次是转换和成圣的经验，已经教授由成圣运动。 The leader of this movement was Benjamin Hardin Irwin from Lincoln, Nebraska, who named his new group the Fire - Baptized Holiness Church.领导这个运动是本杰明哈丁欧文从林肯，内布拉斯加州，谁命名他新的小组，消防-受洗节圣洁会。 Other "fire - baptized" groups formed during this period included the Pillar of Fire Church of Denver, Colorado, and the Burning Bush of Minneapolis, Minn.其他“火-的洗礼， ”团体形成，在此期间，包括支柱，消防教会的科罗拉多州丹佛市，和焚烧布什担任美国明尼阿波利斯
Not only did such Holiness teachers emphasize conscious religious experiences; they tended to encourage persons to seek for them as "crisis" experiences that could be received in an instant of time through prayer and faith.不但没有这样的成圣强调教师的自觉的宗教经验，他们往往以鼓励人去寻找他们的“危机”的经验，可以在收到即时的时间，通过祈祷和信仰。 By 1900 the Holiness movement had begun to think of religious experiences more in terms of crises than in gradual categories.由1900年的神圣运动已开始认为，宗教的经验，更在条款的危机比在循序渐进的类别。 Thus the Fire - Baptized Holiness Church taught instant conversion through the new birth, instant sanctification as a second blessing, instant baptism in the Holy Ghost and fire, instant divine healing through prayer, and the instant premillennial second coming of Christ.因此， 消防-受洗节圣洁会教导即时转换通过新的诞生，即时成圣作为第二祝福，即时的洗礼，在圣灵和消防，即时神圣的愈合，通过祈祷，并即时p remillennial第二次来的基督。
Those teachers of the Keswick persuasion tended to speak of the four cardinal doctrines of the movement.这些教师的敬诚说服往往发言的四项基本原则的理论运动。 This way of thinking was formalized in AB Simpson's four basic doctrines of the Christian and Missionary Alliance, which stressed instant salvation, baptism in the Holy Spirit, divine healing, and the second coming of Christ.这种思维方式正式在上诉辛普森的四个基本教义的基督教宣道会， 强调即时救助，洗礼，在圣灵的，神圣的愈合，和第二次来的基督。
Thus, when tongue - speaking occurred in Topeka in 1901, the only significant addition to the foregoing was to insist that tongue - speaking was the biblical evidence of receiving the Holy Spirit baptism. All the other teachings and practices of Pentecostalism were adopted whole cloth from the Holiness milieu in which it was born, including its style of worship, its hymnody, and its basic theology.因此，当舌-谈到发生在托皮卡市于1 901年，唯一显着的，除了前述是坚持母语-来说是圣经的证据，接受圣灵的洗礼。所有其他的教义和做法，五旬节运动获得通过整个布从神圣氛围，在它出生的，包括其作风崇拜，其hymnody ，其基本神学。
After 1906 Pentecostalism spread rapidly in the United States and around the world. 1906年后，五旬节运动迅速蔓延，在美国和世界各地。 Despite its origins in the Holiness movement, the majority of Holiness leaders rejected Pentecostalism, and there were occasional charges of demon possession and mental instability. Leaders of the older Holiness denominations rejected Pentecostal teachings outright. These included the Church of the Nazarene, the Wesleyan Methodist Church, the Church of God (Anderson, Indiana), and the Salvation Army.尽管它起源于神圣的运动，大多数成圣的领导人拒绝五旬节运动，并有间歇性收费的恶魔，藏有及心理的不稳定。 老一辈领导人成圣面额拒绝五旬的教诲，买断卖断，其中包括教会的拿撒勒，卫斯理循道卫理教会，神的教会（安德森，印第安那） ，和救世军。
Other Holiness groups, however, were Pentecostalized rapidly as leaders went to Azusa Street to investigate the phenomena in evidence there. 其他成圣的团体，不过， pentecostalized迅速作为领导人到梓街进行调查的现象，在有证据。 Among the Azusa Street "pilgrims" were GB Cashwell (North Carolina), CH Mason (Tennessee), Glen Cook (California), AG Argue (Canada), and WH Durham (Chicago).其中梓街的“朝圣者” GB的cashwell （北卡罗来纳州） ，甲烷梅森（田纳西州） ，格伦库克（加利福尼亚州） ，银辩称， （加拿大） ，和褔利达勒姆（芝加哥） 。 Within a year from the opening of the Azusa Street meeting (April, 1906), these and many others spread the Pentecostal message around the nation.内一年内从开幕的梓街会议（ 4月， 1906年） ，这些和许多其他的蔓延五旬节的信息，全国各地。 Sharp controversies and divisions ensured in several Holiness denominations.尖锐的争论和分歧，确保在几个成圣面额。 The first Pentecostal denominations emerged from these struggles from 1906 to 1908.第一五旬节教派中出现的这些斗争，从1906年至1908年。
This first wave of Holiness - Pentecostal groups included the Pentecostal Holiness Church, the Church of God in Christ, the Church of God (Cleveland, Tennessee), the Apostolic Faith (Portland, Oregon), the United Holy Church.这第一波的成圣-五旬团体包括五旬节教会，神的教会在基督里，神的教会（克利夫兰，田纳西州） ，使徒信念（俄勒冈州波特兰市） ，美国圣教会。 Most of Pentecostal Free - Will Baptist Church.大部分五旬节免费-将浸信会教堂。 Most of these churches were located in the southern states and experienced rapid growth after their Pentecostal renewal began.大部分这些教堂，设在南部各州和经验丰富的快速增长后，他们的五旬重建的开始。 Two of these, the Church of God in Christ and the United Holy Church, were predominantly black.二，这些，神的教会在基督里和美国圣教会，主要是黑色。
Pentecostalism also spread rapidly around the world after 1906.五旬节运动也迅速蔓延，世界各地的后06年。 The leading European pioneer was Thomas Ball Barratt, a Norwegian Methodist pastor who founded flourishing Pentecostal movements in Norway, Sweden, and England.欧洲领先的先驱，是托马斯球barratt ，挪威的一个牧师循道卫理谁创立蓬勃发展的五旬节运动在挪威，瑞典和英格兰。 The German pioneer was the Holiness leader Jonathan Paul.德国的先驱，是成圣领导人乔纳森保罗。 Lewi Pethrus, a convert of Barratt's, began a significant Pentecostal movement in Sweden which originated among Baptists. lewi彼得鲁斯，转换的barratt的，开始了显着的五旬节运动在瑞典的起源之间的浸信会。 A strong Pentecostal movement reached Italy through relatives of American immigrants of Italian extraction.强烈的五旬节运动所达成的意大利通过亲属移民美国的意大利提取。
Pentecostalism was introduced to Russia and other Slavic nations through the efforts of Ivan Voronaev, a Russian - born American immigrant from New York City who established the first Russian - language Pentecostal church in Manhattan in 1919.五旬节运动介绍了俄罗斯和其他斯拉夫通过联合国的努力，伊万voronaev ，一名俄罗斯-美国出生的移民由N ewY orkC ity谁建立了第一个俄罗斯-语言五旬节派教会在曼哈顿于1 9 19年。 In 1920 he began a ministry in Odessa, Russia, which was the origin of the movement in the Slavic nations.在1920年，他开始一个部在敖德萨，俄罗斯，这是原产地的运动中的斯拉夫民族。 Voronaev founded over 350 congregations in Russia, Poland, and Bulgaria before being arrested by the Soviet police in 1929. voronaev成立超过350教友在俄罗斯，波兰和保加利亚前被逮捕，由苏联，警方于1929年。 He died in prison.他死在监狱。
Pentecostalism reached Chile in 1909 under the leadership of an American Methodist missionary, Willis C Hoover.五旬节运动达成了智利在1909年的领导下，美国循道卫理传教，威利斯c胡佛。 When the Methodist Church rejected Pentecostal manifestations, a schism occurred which resulted in the organization of the Methodist Pentecostal Church.当基督教卫理公会拒绝五旬的表现形式，发生分裂，导致在该组织的循道卫理五旬节派教会的。 Extremely rapid growth after 1909 made Pentecostalism the predominant form of Protestantism in Chile.非常的快速增长后， 1909年取得了五旬节运动的主要形式的基督教在智利。
The Pentecostal movement in Brazil began in 1910 under the leadership of two American Swedish immigrant, Daniel Berg and Gunnar Vingren, who began Pentecostal services in a Baptist church in Belem, Para.五旬节运动在巴西开始于1910年的领导下，两名美国瑞典移民，丹尼尔伯格和贡纳尔温伦，谁开始五旬服务，在浸信会教堂在贝伦，第。 A schism soon followed, resulting in the first Pentecostal congregation in the nation which took the name Assemblies of God.裂随后，从而在第一五旬节聚集在该国发生的名称集会上帝。 Phenomenal growth also caused Pentecostalism to be the major Protestant force in Brazil.骄人的增长也造成了五旬节运动将成为主要的新教力量在巴西。
Successful Pentecostal missions were also begun by 1910 in China, Africa, and many other nations of the world.成功五旬任务也开始由1910年在中国，非洲，和许多其他世界民族之林。 The missionary enterprise accelerated rapidly after the formation of major missions - oriented Pentecostal denominations in the United States after 1910.传教企业加速后迅速形成的主要使命-面向五旬节教派在美国的后1 0年。
It was inevitable that such a vigorous movement would suffer controversy and division in its formative stages. 它是不可避免的，这种严厉的运动将会受到争议，司在其形成阶段。 Though the movement has been noted for its many submovements, only two divisions have been considered major. 虽然运动已注意到其许多submovements ，只有两个分部被认为是主要的。 These involved teachings concerning sanctification and the Trinity. 这些教诲，所涉及的有关成圣和三一。
The sanctification controversy grew out of the Holiness theology held by most of the first Pentecostals, including Parham and Seymour. 该成圣的争议，增长出来的神圣神学举行，由大部分的第一五旬，包括parham和西摩。 Having taught that sanctification was a "second work of grace" prior to their Pentecostal experiences, they simply added the baptism of the Holy Spirit with glossolalia as a "third blessing."有教授认为，成圣是一个“第二次工作的宽限期”之前，他们的五旬节的经验，他们只是补充的洗礼，圣灵与说方言作为“第三祝福” 。 In 1910 William H Durham of Chicago began teaching his "finished work" theory, which emphasized sanctification as a progressive work following conversion with baptism in the Holy Spirit following as the second blessing.在1910年威廉h达勒姆芝加哥开始教学，他“完成工作”的理论，强调成圣作为一个渐进的工作下列转换与洗礼，在圣灵以下作为第二祝福。
The Assemblies of God, which was formed in 1914, based its theology on Durham's teachings and soon became the largest Pentecostal denomination in the world. Most of the Pentecostal groups that began after 1914 were based on the model of the Assemblies of God. 集会上帝，这是成立于1914年，基于其对神学的达勒姆的教导，并很快成为最大的五旬节教派在世界上大部分的五旬团体开始后， 1914年分别为模型的基础上，集会上帝。 They include the Pentecostal Church of God, the International Church of the Foursquare Gospel (founded in 1927 by Aimee Semple McPherson), and the Open Bible Standard Church.它们包括五旬节派教会的上帝，国际教会的四角福音（成立于1927年由aimee森普尔麦克弗森） ，以及开放标准圣经教会。
A more serious schism grew out of the "oneness" or "Jesus only" controversy, which began in 1911 in Los Angeles. 更严重的分裂增长走出“同一性”或“耶稣只是”争论，开始于1911年在美国洛杉矶。 Led by Glen Cook and Frank Ewart, this movement rejected the teaching of the Trinity and taught that Jesus Christ was at the same time Father, Son, and Holy Spirit and that the only biblical mode of water baptism was administered in Jesus' name and then was valid only if accompanied with glossolalia.为首的格伦库克和坦率的ewart ，这运动拒绝了教学三位一体，并告诉我们，耶稣基督是在同一时间，父亲，儿子，和圣灵，并认为只有圣经模式水的洗礼，管理，在耶稣的名称，然后是有效的，如果只有伴随着说方言。 This movement spread rapidly in the infant Assemblies of God after 1914 and resulted in a schism in 1916, which later produced the Pentecostal Assemblies of the World and the United Pentecostal Church.这一运动迅速蔓延，在婴儿集会上帝的后14年，并导致一名裂于1916年，后来产生了五旬节集会的世界和美国五旬节派教会的。
Through the years other schisms occurred over lesser doctrinal disputes and personality clashes, producing such movements as the Church of God of Prophecy and the Congregational Holiness Church.经过多年的其他分裂发生较轻的理论纷争和个性冲突，产生这种流动作为神的教会的预言和堂节圣洁会。 The large number of Pentecostal sects in America and the world, however, did not result from controversy or schism.大量的五旬节教派在美国和世界，但是，没有结果，从争议性或分裂。 In most cases Pentecostal denominations developed out of separate indigenous churches originating in different areas of the world with little or no contact with other organized bodies.在大多数情况下，五旬节教派发展出单独的土著教会原产于世界不同地区很少或根本没有接触，与其他有组织机构。
The greatest growth for Pentecostal churches came after World War II.最大的增长，五旬节教会来到第二次世界大战后。 With more mobility and greater prosperity, Pentecostals began to move into the middle class and to lose their image of being disinherited members of the lower classes.与更多的流动性和更大的繁荣，五旬开始进入中产阶层和失去的形象，正在disinherited成员的低下阶层。 The emergence of healing evangelists such as Oral Roberts and Jack Coe in the 1950s brought greater interest and acceptance to the movement.出现愈合的福音，如口服罗伯茨和杰克欧洲在20世纪50年代带来了更大的兴趣和接受的运动。 The TV ministry of Roberts also brought Pentecostalism into the homes of the average American.电视部罗伯茨也带来了五旬节运动到的家园美国人的平均。 The founding of the Full Gospel Business Men in 1948 brought the Pentecostal message to a whole new class of middleclass professional and business men, helping further to change the image of the movement.建国充分福音业务的男子在1948年所带来的五旬节的信息，整个类新的middleclass专业和商业的男子，帮助进一步改变形象的运动。
In the post - World War II period the Pentecostals also began to emerge from their isolation, not only from each other but from other Christian groups as well.在后-在第二次世界大战期间，五旬也开始出现从他们的孤立，不仅来自对方，但来自其他基督教团体以及。 In 1943 the Assemblies of God, the Church of God (Cleveland, Tennessee), the International Church of the Foursquare Gospel, and the Pentecostal Holiness Church became charter members of the National Association of Evangelicals, thus clearly disassociating themselves from the organized fundamentalist groups which had disfellowshiped the Pentecostals in 1928.在1943年大会的上帝，神的教会（克利夫兰，田纳西） ，国际教会的四角福音，和五旬节圣洁会成为宪章的成员国家协会的福音，从而明确disassociating自己从有组织的原教旨主义团体曾disfellowshiped该五旬于1928年。 They thus became part of the moderate evangelical camp that grew to prominence by the 1970s.因此，他们的一部分，成为温和的福音事工促进会阵营增长突出，由20世纪70年代。
Intrapentecostal ecumenism began to flourish also during the late 1940s both in the United States and elsewhere. intrapentecostal大公运动开始蓬勃发展，也就是在1940年代后期，无论是在美国和其他地方。 In 1947 the first World Pentecostal Conference met in Zurich, Switzerland, and has since met triennially.在1947年第一届世界五旬会议会见了在瑞士的苏黎世，并已自会见了每三年改选一次。 The next year the Pentecostal Fellowship of North America was formed in Des Moines, Iowa, and has met annually since then.明年五旬节金北美洲是成立于Des Moines的，爱荷华州，并会见了每年自那时以来。
Pentecostalism entered a new phase in 1960 with the appearance of "neo - Pentecostalism" in the traditional churches in the United States.五旬节运动进入了一个新阶段，在1960年出现了“新保守主义-五旬节运动” ，在传统的教会在美国。 The first well - known person to openly experience glossolalia and remain within his church was Dennis Bennett, an Episcopal priest in Van Nuys, California.第一，以及-已知的人公开说方言的经验和仍留在他的教会是丹尼斯班尼特，一个主教神父在车n uys，加利福尼亚州。 Although forced to leave his parish in Van Nuys because of controversy over his experience, Bennett was invited to pastor an innercity Episcopal parish in Seattle, Wash. The church in Seattle experienced rapid growth after the introduction of Pentecostal worship, becoming a center of neo - Pentecostalism in the northwestern United States.虽然被迫离开他的教区在车nuys ，因为争议他的经验，班尼特被邀请牧师一innercity主教教区在华盛顿州西雅图市的教会在西雅图经历了快速增长，实施后，五旬节的崇拜，成为中心的新保守主义的-五旬节运动在西北美国。
This new wave of Pentecostalism soon spread to other denominations in the United States and also to many other nations.这新一波的五旬节运动很快蔓延到其他面额的，在美国也有许多其他国家。 Other well - known neo - Pentecostal leaders were Brick Bradford and James Brown (Presbyterian); John Osteen and Howard Irvin (Baptist); Gerald Derstine and Bishop Nelson Litwiler (Mennonite); Larry Christenson (Lutheran); and Ross Whetstone (United Methodist).其他-被称为新保守主义-五旬领导人砖布拉德福德和詹姆斯布朗（长老会） ;约翰奥斯廷和霍华德欧文（浸会） ;杰拉尔德de rstine和主教纳尔逊li twiler（基督教门诺会） ;拉里ch ristenson（信义）; w h etstone和罗斯（美国循道卫理） 。
In 1966 Pentecostalism entered the Roman Catholic Church as the result of a weekend retreat at Duquesne University led by theology professors Ralph Keiffer and Bill Story.在1966年的五旬节运动进入了罗马天主教会，作为结果，一个周末撤退duquesne大学为首的神学教授拉尔夫keiffer和条例草案的故事。 As glossolalia and other charismatic gifts were experienced, other Catholic prayer groups were formed at Notre Dame University and the University of Michigan.至于说方言和其他有魅力的礼物经历，其他天主教祈祷群体，形成了在圣母院大学和密西根大学。 By 1973 the movement had spread so rapidly that thirty thousand Catholic Pentecostals gathered at Notre Dame for a national conference.由1973年的运动已经蔓延如此迅速， 3.0万天主教五旬聚集在巴黎圣母院为一次全国会议。 The movement had spread to Catholic churches in over a hundred nations by 1980.运动已蔓延到天主教教会在超过一百个国家到1980年。 Other prominent Catholic Pentecostal leaders were Kevin Ranaghan, Steve Clark, and Ralph Martin.其他著名的天主教五旬领导人凯文ranaghan ，史蒂夫克拉克，拉尔夫马丁。 The most prominent leader among Catholics, however, was Joseph Leon Cardinal Suenens, who was named by popes Paul VI and John Paul II as episcopal adviser to the renewal.最突出的领导人之间的天主教徒，不过，里昂枢机主教约瑟夫孙，谁被任命由教皇保罗六世和若望保禄二世作为主教顾问重建。
In order to distinguish these newer Pentecostals from the older Pentecostal denominations, the word "charismatic" began to be used widely around 1973 to designate the movement in the mainline churches. 在为了区分这些较新的五旬，从旧式五旬节教派中，单词“魅力”开始被广泛应用于左右， 1973年指定运动中的主教堂。 The older Pentecostals were called "classical Pentecostals." By 1980 the term "neo - Pentecostal" had been universally abandoned in favor of "charismatic renewal." 旧五旬，被称为“古典五旬。 ”由1980年的任期“新保守主义-五旬节”已普遍被遗弃在赞成“有魅力的重建” 。
Unlike the rejection of the earlier Pentecostals, the charismatic renewal was generally allowed to remain within the mainline churches.不像拒绝较早的五旬，有魅力的重建是一般不允许留在主教堂。 Favorable study reports by the Episcopalians (1963), Roman Catholics (1969, 1974), and the Presbyterians (1970), while pointing out possible excesses, generally were tolerant and open to the existence of a Pentecostal spirituality as a renewal movement within the traditional churches.有利的研究报告，由episcopalians （ 1963年） ，罗马天主教徒（ 1969年， 1974年） ，和presbyterians （ 1970年） ，同时指出，可能过度，一般人宽容和开放的，以存在一个五旬灵性作为重建运动的传统基督教协进会。
By 1980 the classical Pentecostals had grown to be the largest family of Protestants in the world, according to The World Christian Encyclopedia.由1980年的经典五旬已成长为最大的家庭的新教徒在世界上，根据世界基督教百科全书。 The 51 million figure attributed to the traditional Pentecostals did not include the 11 million charismatic Pentecostals in the traditional mainline churches.该51000000数字归因于传统的五旬不包括11000000魅力五旬，在传统的主教堂。 Thus, seventy - five years after the opening of the Azusa Street meeting there were 62 million Pentecostals in over a hundred nations of the world.因此，第七十二-五年后开幕的梓街会议有6 200.0万五旬，在超过一百名于世界民族之林。
V Synan
v赛南
(Elwell
Evangelical Dictionary) （ elwell福音事工促进会，字典）
Bibliography
参考书目
M Poloma, The
Charismatic Movement; K McDonnell, ed., Presence, Power, Praise; JR Williams,
The Gift of the Holy Spirit Today; K / D Ranaghan, Catholic Pentecostals; V
Synan, ed., Aspects of Pentecostal - Charismatic Origins; JT Nichol,
Pentecostalism; MP Hamilton, ed., The Charismatic Movement; SD Glazier,
Perspective on Pentecostalism.米poloma ，有魅力的运动;
k麦，教育署，驻留，电力，赞美;方面JR威廉斯，礼物圣灵的今天; k / ranaghan ，天主教五旬;
v赛南，教育署，各方面的五旬节-魅力的起源;特鲁利尼科尔，五旬节运动;国会议员汉密尔顿，教育署。 ，有魅力的运动;的SD glazier
，角度对五旬节运动。
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