BELIEVE Religious Information Source相信宗教信息来源

We feel that the Lord cannot be Pleased with how hate-filled so many of His followers are toward others who do not agree with their views or beliefs, especially other Believers in Him! Over half of all the seven billion people on our planet believe in Him, the One True God of Abraham (which includes Christians, Jews, Muslims and others), yet the vast majority of them feel extreme hatred toward others of His followers. 我们觉得,主可以不被如何恨,充满这么多,他的追随者是向别人谁我不同意他们的意见或信念,尤其是在他其他的信徒!所有的70亿我们这个星球上的人的一半以上相信在高兴他唯一的真神亚伯拉罕(其中包括基督徒,犹太人,穆斯林和其他人),但他们中的绝大多数向着别人,他的追随者感到极端仇恨。 Why?为什么呢? Because each of the many different religions and Denominations HAVE MADE THEIR OWN INDIVIDUAL ASSUMPTIONS REGARDING EXACTLY WHAT HE MEANT TO TEACH US, and therefore each chooses to Teach selective, and sometimes distorted information about all other belief systems.由于许多不同的宗教和教派作出自己就意味着正是他教美国个人假设,因此每个人都选择教所有其他信仰系统的选择性,有时扭曲的信息。 Can the Lord be Pleased with this sort of behavior?主很高兴与这种行为? We think not.我们不这么认为。

We think that He would wish ALL people to have access to and understanding of ACCURATE and HONEST information on all religious subjects.我们认为,他希望所有的人有机会获得和理解所有宗教题材的准确和诚实的信息。 Christians believe that He has installed an Indwelling Holy Spirit in each person such that the person then has Divine assistance regarding Discerning what is correct regarding the best way of Worshipping the One True Lord.基督徒相信他这样的人,然后有神圣的援助有关明眼人就崇拜一个真正的主最好的办法是正确的安装在每个人的留置圣灵。 Religious systems tend to try to force followers to accept ONLY what they Teach them, and to be deaf or even adversarial to things anyone else might say.宗教制度往往试图迫使信徒只接受他们教给他们什么,是聋子,甚至对抗性的东西别人可能会说。 There is nothing wrong with Trusting and following your religious leader, and indeed, it is important to do so.没有什么错误的信任和您的宗教领袖,而事实上,这样做是非常重要。 But there also needs to be some system of checks and balances where the Lord's True Message might not be distorted.但也需要有一些主的真实信息可能不会被扭曲的检查和结余制度。

We have recently realized that if Jesus Himself would arrive at any of many thousands of Christian Churches, in His robe and with His long hair and general appearance, He would certainly be denied admission to the Church!最近,我们已经意识到,如果耶稣本人将在他的长袍,他的长头发和一般外观,到达任何成千上万的基督教,他肯定会被拒绝入场到教会! What does THAT say about our modern understanding of what He tried to Teach us?那是什么说对我们的现代理解他试图教给我们什么?

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The different religions and Denominations each absolutely insist that THEIR interpretation is superior to all others.每个不同的宗教和教派的绝对坚持认为,他们的解释是优于其他所有。 Isn't that Arrogance, something that the Lord Wished us to avoid?是不是,傲慢的东西,上帝希望我们能够避免吗? Didn't He Try to Teach us Humility and Tolerance of others?没有他试图教我们的谦卑和宽容他人? It seems to us that if a religion chooses to refer to the One True God by a somewhat confusing collection of Three Different Names (Father, Son and Holy Spirit) or to see Him as very Harsh (Jewish) or Loving (Christianity), does it necessarily mean that HE is any Different?在我们看来,如果一个宗教选择指一的真神(圣父,圣子和圣灵)由三种不同的名字有点混乱的集合,或者看到他非常苛刻(犹太),爱(基督教),这不一定意味着他有什么不同? Probably not.大概不会。 It probably simply indicates that we humans are not nearly as smart as we often want to claim, and that there are many, many things that we only vaguely comprehend.它可能只是表明我们人类是不是几乎一样聪明,因为我们经常要声称,有很多很多的事情,我们只隐约领悟。 There actually seems a credible possibility that we are all actually "speaking the same language of Love and Adoration for the One True God of Abraham" but simply do not (yet) realize it!实际上似乎有一个可信的可能性,我们都其实“讲同一种语言的爱和崇拜唯一的真神亚伯拉罕”,但根本就没有()实现!

Each religion encourages Passion regarding believing what they believe.每个宗教都鼓励热情,就相信他们相信什么。 Fine.罚款。 But that commonly then includes hatred for strangers who believe differently than themselves.但是,通常包括陌生人相信比自己不同的人的仇恨。 That CANNOT be what the Lord had in Mind!不能是主在头脑里! Especially when those strangers happen to also be trying to Worship the very same Lord!尤其是当那些陌生人发生,也可以尝试崇拜的非常相同的主! It is sad that thousands of different groups of Christians read English translations of the EXACT SAME Original Ancient Hebrew and Greek texts, and interpret what they read differently than the Church down the street, and then find causes to develop insults and hatred for neighbors who attend that Church.这是可悲的,数以千计的不同群体的基督徒读相同的原始古朴的希伯来文和希腊文的英文翻译,并解释他们读什么比在街上教会不同,然后查找原因,制定邻居谁参加的侮辱和仇恨该教会。 How is it possible that we are so shallow to fall into such things?这怎么可能,我们是如此浅薄陷入这样的事情吗? And that other Church Teaches the same Arrogance regarding this Church?和其他教会教导这个教会的傲慢吗? Are EITHER of those Churches right in such postures of superiority that can seem rather disgusting to observers?是在这种姿势的优势,可以显得相当恶心观察员的教会? Didn't Jesus Teach Humility and not Arrogance?没有耶稣教导谦卑,不骄?

A central reason for the existence of the BELIEVE resource is to try to provide the best such information that we could accumulate.一个中央的认为,资源的存在理由是要尽量提供最好的信息,我们可以积累。 Many of our subject presentations include (separate) articles written by Protestant Christian scholars, Catholic scholars, Jewish scholars, Orthodox scholars, Muslim scholars, etc, to try to provide the broadest possible view of a subject, by including perspectives from many different (scholarly) directions.许多我们的主题演讲,包括文章(独立)基督教新教的学者,天主教学者,犹太学者,东正教学者,穆斯林学者等,由包括来自许多不同的(学术的角度尝试提供尽可能广泛的主题, )的方向。 We have also included excerpts from important Buddhist, Hindu, Muslim and other religious texts, which often seem to show the same charity, kindness, patience and other characteristics which are familiar in nearly all religions.我们还包括重要的佛教,印度教,伊斯兰教和其他宗教经文,这似乎经常显示相同的慈善机构,善良,耐心等特点,这是在几乎所有的宗教都是熟悉的摘录。

Churches each INTERPRET many different things to generate their own ideas about how a Church is supposed to be.教会每个解释许多不同的事情,教会应该是如何产生自己的想法。 An interesting example to ponder might be a few paragraphs from a respected Christian scholar's discussion regarding Jesus' 'self awareness' during His earthly activities.一个有趣的例子来思考,可能是从一个受人尊敬的基督教学者的讨论,关于耶稣“,”自我意识“,在他的俗世活动1 几段 That scholar notes that at NO time did Jesus ever refer to Himself as Son of God or as anything very different from terms used for Jewish Rabbis of the time, such as "my Lord.". The Post-Easter Church, AFTER He had Died, developed nearly all of the titles by which we now refer to Jesus. But modern Christians and modern Churches all believe that they were applied to Jesus while He was Alive on Earth.该学者指出,在任何时候,耶稣曾经指自己作为神的儿子或任何犹太拉比的时间,如“我的上帝。”,使用的术语不同。 邮政复活节教堂后,他已经死了,几乎所有的冠军,我们现在指耶稣,但现代基督徒和现代教会都认为他们被应用到耶稣,而他是地球上活着。 That was not the case. Jesus clearly realized that He had an unique and intimate relationship with the Lord, but He never implied that He felt it was as Son or as any other Divine Being!这是情况并非如此。 耶稣清楚地意识到,他有一个独特的和亲密的关系与主,但他从来没有暗示,他认为它是作为儿子或任何其他神! It IS possible that He made such comments AS AN ASSUMPTION, based on the fact that each time that He requested a Miracle, it occurred!这是可能的,他作出这样的评论,作为一个假设的基础上,每次他要求一个奇迹,它发生的事实! The reality that He Was the One True God of the Universe meant that such Miracles would occur because He wished them!的现实,他是一个宇宙的真神的意思,这样的奇迹会发生,因为他希望他们! But HE did not realize all of that, and He believed that He had to REQUEST Miracles "from the Father"!但他并没有意识到这一切,他认为,他要求“从父”的奇迹! Churches have Taught for centuries that those things were accurate and true statements, but they appear to have been primarily OPINIONS of leaders of the Post-Easter Church as it was developing.教会教百年,这些东西是准确和真实的陈述,但他们似乎已经主要邮政复活节教会领袖的意见,因为它正在开发。 (In the final few weeks of His life, the Bible gives evidence that Jesus began to fully realize just how unique He was! Until then, He felt the need to ask the Father for such things as Miracles, and as a result, both He and everyone else started referring to Him as Son.) We feel that the Lord Wishes us all to KNOW the actual Truth, and not necessarily just the opinions of that Truth held by Ministers of any specific Church. (在他生命的最后几个星期,“圣经”提供的证据表明,耶稣开始充分认识到是多么独特,他在那之前,他觉得有必要问这样的事情作为奇迹的父亲,因此,无论他和其他人开始指他的儿子。)我们觉得主希望我们大家都知道实际的真相,并不见得只是在任何特定的教会部长认为,真理的意见。 Doesn't that seem what He would Want?不,似乎是什么,他希望吗?

BELIEVE is currently a collection of over 7,000 articles by respected scholars on around 2,300 religious subjects. Protestant Christian Churches, the Roman Catholic Church, and the Orthodox Church, all follow Faiths which involve hundreds of individual subjects, which are each thoroughly presented in BELIEVE. 相信这是目前收集了7000多对约2300名宗教科目德高望重的学者的文章。基督教新教教会,罗马天主教,东正教,所有涉及数百个个别科目,这是彻底介绍中认为每个后续信仰。 Many of these subjects are very important to Faith, like Eschatology , but which are seldom presented in Church Services or during Bible Study.许多这些科目的信仰是非常重要的,像末世 ,但很少在教会服务,或在圣经研究。 Others are commonly known religious subjects, like Salvation , or Baptism , that we just present more thoroughly than is usually available.其他俗称的宗教题材,如救世军 ,或洗礼 ,我们只是提出更彻底,比通常是用。

Proverbs 4:5: Get wisdom, get understanding, forget it not. 箴言4:5:获取智慧,得到理解,没有忘记它。
Proverbs 1:7: Fear/Reverence of the Lord is the beginning of knowledge: but fools despise wisdom and instruction. 箴言1:7:恐惧/敬畏耶和华是知识的开端,但愚妄人藐视智慧和训诲。
John 5:39: Search the scriptures 约翰福音5:39:查考圣经
1 Thess. 帖前。 5:21: Prove all things; hold fast that which is good. 5:21:证明所有的东西;按住快,这是很好的。 (all KJAV) (所有KJAV)

Also Prov.省。 2:3-5; Prov. 2:3-5;省。 3:13; Prov. 3:13;省。 15:14; Prov. 15:14;省。 23:23; and 2Peter 1:5. 23:23;彼得后书1:5。

Saint Clement of Alexandria may have described this most fully, (around 200 AD), in the Stromata, Book VIII, Chapter I .圣克莱门特亚历山大可能最充分的,(约公元200年),中的Stromata,书第八章我

We think you might find it refreshing that we have no intention of pushing you toward any specific attitudes or positions. We also have no intention of trying to get you to like or dislike any specific group or Denomination or Faith. 我们认为您可能会发现它清爽,我们没有任何具体的态度或立场推向意向。我们也无意试图让你喜欢或不喜欢任何特定团体或面额或信仰。 (We DO hope that you will pursue SOME Faith and some method of Worshipping God!) Our intent is only to present you with enough accurate, unbiased information such that you can make your own thoughtful conclusion about any particular subject. (我们希望你会追求一些信仰和一些敬拜神的方法!)只有我们的意图是不够准确,公正的信息,这样你可以使自己周到的结论,对任何特定主题。 If you have questions, concerns, doubts, skepticism, you're probably in the right place to get actual information on which to form your own conclusions.如果你有问题,疑虑,怀疑,怀疑,你可能在正确的地方,以获得实际的信息,在其上形成自己的结论。 We have tried hard NOT to include opinions or unsupported logic.我们努力不包括意见或不受支持的逻辑。 Our attitude is that YOU must find your own conclusions (as long as you have accurate information to work with) and it is not our place to try to drag you anywhere!我们的态度是,你必须找到自己的结论,只要你有准确的信息工作,这不是我们的地方要尽量拖到您随时随地!

A concept that we have tried to keep in mind in assembling BELIEVE is:这就是我们试图要牢记,在组装是信的概念是:
Whatever you do, work at it with all your heart, as though you were working for the Lord and not for men. 无论你做什么,它与所有你的心,虽然你的工作主男性。 (Col. 3: 23) (NIV) (上校3:23)(证)

In that regard, we have added nearly 4,000 complete texts of Early Christian Manuscripts (translated into English).在这方面,我们已经增加了近4000早期基督教手稿(翻译成英文)完整文本。 We think that cynics might be surprised in browsing through some of them, as, for example, the single presentation on Tatian's Diatessaron includes over 3,800 footnotes!我们认为,愤世嫉俗者可能会在浏览其中一些,例如,在单介绍塔蒂安的Diatessaron人们惊讶包括超过3800的注脚! An access to the entire assemblage is at 4,000 Early Christian Manuscripts The level of intellectual care and attention to accuracy is really impressive!整个组合的访问是在4000早期基督教手稿的知识分子的关怀和照顾,准确性的水平实在是令人印象深刻!


As a result of many thousands of received e-mails, I feel that the Holy Spirit wishes me to add these links here to pages which I, the Editor of BELIEVE, composed, and which are not actually in the BELIEVE site.由于收到的电子邮件的许多成千上万的结果,我觉得圣灵希望我添加这些链接,编辑是信,我组成的页面,而实际上这是不相信网站。 There have been so many people who seem to have misconceptions about Christianity in general or certain centrally important parts of it, that it seems necessary to make these two links available here.已经有这么多的人在一般或某些集中的重要部分,它似乎有对基督教的误解,似乎有必要使这两个环节。
A New Presentation of Christianity 基督教的一个新建演示文稿
Christian Arrogance, Self-Righteousness 基督徒的傲慢,自以为是

It seems that most people have an enormous misunderstanding regarding what a "scholarly text" actually is!看来,大多数人有什么“的学术文本”,实际上是一个巨大的误解! A good example might be our presentation on Arguments for the Existence of God. If most people tried to compose that presentation, including virtually any Church or its personnel, they would assemble it in the "obvious" way.一个很好的例子可能是我们的介绍,对上帝存在的论据。如果大多数人都试图撰写文稿,其中包括几乎所有的教会及其工作人员,他们将在“明显”的方式组装。 And that would not possibly qualify for being a "scholarly work" no matter how brilliantly it was researched and presented!并就不可能有资格获得“学术著作”,无论多么出色,它是研究和提出! If you look at our presentation linked here, you will see a prominent distinction which qualifies it as being scholarly.如果在我们的介绍挂在这里,你会看到一个突出的区别,有资格作为学术。 Right after the initial presentation of the arguments FOR the Existence of God, that author has a section which discusses the arguments AGAINST the Existence of God!右后初期表现为上帝存在的论据,即有一节讨论了对上帝存在的论据! Most Christian Ministry seem to be viciously against including such things!大多数基督教部似乎是恶毒的反对,包括这样的事情! Many have told me that I am certain to go to Hell for allowing such things to be included in BELIEVE!许多人告诉我,我一定去地狱中认为包括允许这样的事情! Amazing! They INSIST on only telling THEIR side of any stories or any issues, apparently deciding that THEY are each brilliant enough to determine what their Church Members should be allowed to hear and what their Church Members should be denied hearing! No actual scholar would ever do that!太神 ​​奇了! 他们坚持只告诉他们身边的故事或任何问题,显然,他们是每一个辉煌的足够,以确定哪些应该被允许听取和教会成员应拒绝听取他们的教会成员决定!没有实际的学者将永远做到这一点! It is considered critically important to always present BOTH sides of any issue, logically and fairly.它被认为是极为重要的任何问题,双方始终呈现,逻辑和公正的。 Scholars then rarely actually extend that to forming conclusions, other than what is solidly based on the arguments and known facts.学者则很少实际扩展,形成结论,比什么是牢固的参数和已知的事实基础上。 In contrast, we find it immensely frustrating that MOST Christian books, articles and speeches tend to ONLY provide SELECTIVE EVIDENCE which then appears to totally support whatever conclusions that the (Christian) writer or speaker wants to claim.相比之下,我们觉得非常沮丧的是,大部分基督教的书籍,文章和讲话,往往只提供选择性的证据,然后会出现完全支持(基督教)作家或喇叭要声称任何结论。 We hope you see the distinction, as it really is very, very important.我们希望你看到的区别,因为它确实是非常,非常重要。 Regarding BELIEVE, we do not necessarily want to present thoughts or arguments which appear to oppose Christianity or some Church, but in an effort at presenting scholastic honesty, we feel that it is critically important that we ONLY present articles by scholar-authors which DO consider all sides of any issue.至于信不信,我们并不一定要提出反对基督教或一些教会的想法或论点,但在提交学术诚实的努力,我们觉得这是非常重要的,我们只能由学者,作家,但考虑本条款任何问题的各方面。 Virtually every argument and every group has wonderful assets but also a few warts!几乎每一个论点,每个组都有精彩的资产,但也有一些疣! We think it would be potentially deceptive if we tried to ignore the existence of those warts!我们认为这将是潜在的欺骗性,如果我们试图忽视这些疣的存在! This text makes clear that we have great confidence in the brains and the personal Discernment of each reader, especially since we are confident that the Indwelling Holy Spirit will assist each person regarding that.这个文本明确指出,我们有很大的信心,在大脑和每一位读者的个人鉴别力,特别是因为我们有信心留置圣灵会帮助每个人关于该。 So we have no concerns whatever regarding the fact that our scholar-authors sometimes discuss matters which might seem unsettling to Christians.因此,我们没有任何有关的事实,我们的学者,作家有时会讨论的事项,这似乎令人不安的基督徒的关注。 We feel that this is far better than the only alternative that we are aware of, where WE would select a single viewpoint to try to present to all our visitors.我们觉得这是唯一的选择,我们都知道,在这里我们将选择一个单一的观点,试图呈现给我们所有的游客远远超过。

Several of the most important topics in BELIEVE have presentations that extend over 100 screenfuls of text! The presentation of the Roman Catholic Church is more than 30 screens in length. 几个认为最重要的课题有超过100屏幕的文字,介绍演讲的罗马天主教会是长度超过30多屏幕。 The one on God is about 150 screens in length.在一个的长度大约是150屏幕。 The one on The Childhood of Jesus is nearly 500 screens in length! 耶稣的童年是在一个长度近500屏幕! Even a generally unfamiliar subject like Supralapsarianism is about five screens in length, with several links to other BELIEVE pages that are closely related to that subject.即使像一般陌生的课题Supralapsarianism长度约五屏幕,其他的几个环节,相信这一主题密切相关的网页。 Some of the more obscure subjects are covered in just one or two screens.一些较模糊的科目都包括在一个或两个屏幕。

There is certainly a multitude of Christian and other religious sites on the Internet.当然是有许多在互联网上的基督教和其他宗教场所。 Many of them are informative, but they seem to generally present only their own view of whatever subjects they discuss.他们中的许多信息,但他们似乎一般只提出他们自己的看法,他们讨论的任何科目。 That might be valuable, but it can often cause an incomplete understanding of those subjects.这可能是有价值的,但它往往会导致不完全理解这些科目。 How can a student of Christianity or any other religion truly understand any subject if he/she only has access to one narrow viewpoint?基督教或其他宗教的学生如何能真正了解任何问题,如果他/她只获得一个狭隘的观点? Yes, we realize that there might be value in sometimes presenting ONLY ONE approach, of NOT bringing up matters which might cause some Christians to become confused or uncertain.是的,我们意识到可能存在价值,有时呈现只有一个方法,不使这可能会导致一些基督徒变得混乱或不确定的事项。 Fine.罚款。

Our Non-Denominational Christian Church thinks that in general it is wrong to consistently do that.我们的非宗派的基督教会认为,在一般情况下,这是错误的,始终做到这一点。 How could a person develop a solid foundation for Faith if incomplete or inaccurate or distorted information is all that is available?一个人怎么可能发展为信仰的坚实的基础,如果不完整或不准确的或歪曲的信息是所有可用的吗? What if your First Grade Teacher only decided to teach you her favorite letters of the alphabet and not all 26 of them? Our approach is to try to imagine how Jesus might have presented religious information. Would He have only presented some facts that supported a point He wanted to make?如果你的一年级老师才决定教你她最喜欢的英文字母,而不是所有的,其中26? 我们的做法是设法想象如何耶稣可能提出宗教信息。他只是提出了一些事实,支持点他想? We doubt it!我们对此表示怀疑! Would He have presented any statement that He did not truly believe to be true, or that was otherwise incomplete or inaccurate or misleading or deceptive?他提出的任何声明,他并没有真正相信是真实的,或者说,否则不完整或不准确或具误导性或欺骗性? We doubt it!我们对此表示怀疑! We think that He would have patiently sat down with anyone who had questions and He would have helped each person to fully understand the answers to those questions.我们认为,他会耐心地坐在​​任何人有问题,并他会帮助每个人要充分认识到这些问题的答案。

We often consider a real situation which existed in the Early Church.我们经常考虑的实际情况,在早期教会存在。 The full Bible as we know it was only finalized nearly 400 years after Jesus lived.完整的圣经,因为我们知道它只是近400年后定稿耶稣住。 We sometimes consider a passionate Christian of around 80 AD, who happened to NOT have an entire Bible but just a SINGLE SHEET from ONE LETTER of Paul.有时我们会考虑公元约80热情的基督教,谁发生的,没有一个完整的圣经,但只是从保罗一个字母的单张纸。 What could the Lord have expected of that person?主所期望的那个人吗? A comprehensive understanding of all aspects of Christianity?基督教各方面的一个全面的了解? That would not be possible for him!那会不会是他! But he certainly would read that page every day and certainly memorize it.但他肯定会读取该页面每天一定记住它。 Whatever specifics that Paul might have discussed in that page, this man would have centered his life upon.不管保罗有可能在该页面讨论的细节,这名男子将围绕他的生活时。 And we feel that the Lord would be totally Pleased with him for that effort.我们觉得主会完全与他这种努力感到高兴。 Curiously, when I have brought this story up to several hundred other Ministers over the years, at least two hundred of those Christian Ministers immediately told me that that man went to Hell, for not having FULLY followed all the aspects of Christianity!奇怪的是,当我把这个故事多年来几百其他部长,至少两百名的基督教部长马上告诉我,那个男人没有完全遵循基督教的所有方面,去地狱! I am always astounded at hearing Ministers say that, and it terrifies me regarding what they might be Teaching in their own Churches!我总是惊讶听到部长说,它让我惊恐万分,对于他们可能在自己的教堂教学! They are either ignorant or overlook the fact that the complete Bible only was settled on around 390 AD, but they still demand that earlier Christians be knowledgeable regarding a Bible which did not then even exist!他们要么是无知或忽视了完整的圣经只解决公元390左右的事实,但他们仍然要求早期基督徒要有丰富的知识,关于圣经没有那么即使存在! It seems to me that those modern Ministers believe that Christianity is totally Legalistic, where they must not have read the parts of the Bible that make clear Jesus' attitude about such things!在我看来,这些现代的部长们认为基督教是完全墨守成规,他们必须在没有读“圣经”的部分作出明确耶稣的这些事情的态度!

BELIEVE is here with the intent of permitting our visitors to access all the (credible) perspectives that we are aware of, with the intention of enabling DEEPER Devotion to the Lord.相信这是在这里允许游客访问所有的(可信)的观点,我们都知道,意图使更深的奉献给主,意图。

Well, we have a disadvantage here! 好了,我们这里有一个缺点! We are not Jesus! 我们不是耶稣! We do not have His Knowledge and Understanding! So, we just try the best we can to supply the most accurate, understandable and complete information we can, on each of these many subjects. 我们没有自己的知识和理解,因此,我们只是尽我们所能提供最准确,理解和完整的信息,我们可以对这些多学科,。 That is basically the core reason for the BELIEVE Religious Information Source web-site. We try to not express opinions but only present the facts and all of the generally accepted attitudes on each subject.这是基本的核心原因,相信宗教信息来源网站。 我们尽量不发表意见,但只提出的事实和所有每个科目上普遍接受的态度。

BELIEVE has two parallel home pages, one with the subjects listed alphabetically and the other with more central subjects at the start of the list.相信有两个平行的网页,字母和其他更核心科目列出名单开始的科目之一。 (The alphabetical list is to the right, and a link above it can get you to the other list.) These articles were written by many world-renowned scholars in their specific subjects. We felt that such scholars were the best available authorities in each of the many subjects. (按字母顺序排列的列表是正确的,它上面的链接,可以让你到其他列表)。 这些文章被许多世界知名的学者 ,在他们的具体议题。我们认为,这些学者在每个最好的可用当局很多科目。 We are very aware that there have probably been millions of articles written by religious scholars over the centuries, and we have only been able (so far) to review a tiny fraction of them.我们很清楚,有可能以百万计的世纪宗教学者撰写了文章,我们只能够(到目前为止),审查了他们的一小部分。 That means that this BELIEVE site should forever be a work-in-progress, and it will hopefully forever get better and better!这意味着,这认为网站应该永远是一个进展中的工作,并希望它会永远让自己变得更好! We sometimes say that in another thirty years, BELIEVE might start to resemble something that the Lord might be Pleased with!我们有时会说,在另一个30年,相信可能会启动类似的东西,主可能会高兴!

In the process of selecting the 7,000+ articles that are currently included in BELIEVE, we examined over 50,000 articles that we did not include.在文章中认为,目前包括7000 +的选择过程中,我们审查,我们并没有包括超过50,000篇文章。 If an article seemed biased or incomplete or not solidly based on accepted scholastic standards, we did not include it.如果一篇文章似乎偏颇或不完整或不牢固的根据公认的学术标准,我们并没有包括它。 It is our hope that the remaining articles are useful to the visitors to this site.这是我们希望此网站的访问者的其余条款是有用的。

Whether your interest is casual curiosity or deep philosophical research, BELIEVE should certainly be helpful. Many of the subject presentations start with a General level presentation of the subject, which is often followed by very comprehensive Advanced presentation(s) for student and Ministry research. 无论你的兴趣是休闲的好奇心或深刻的哲学研究,相信一定帮助。许多主题演讲开始,通常是由学生和部研究非常全面的先进的演示(S)的一门学科的总水平呈现 Actual Scripture from the Bible is generally not included, but many thousands of Scriptural references are included, as are extensive bibliographies (for most of the articles) for even further study.实际从“圣经”的经文是一般不包括在内,但成千上万的圣经引用,以及广泛的书目(文章)为进一步研究。

Have you ever been a little unclear when your Minister refers to sanctification in a sermon? Or ultradispensationalism? Or Baptism? Or infralapsarianism? Or Salvation? Well, most Ministers aren't going to even mention two of these very important aspects of Christian Faith in their Sermons! 你去过部长指成圣在讲道时有点不清楚,还是ultradispensationalism?还是洗礼?或者infralapsarianism?好,大多数部长都不会,甚至提及基督教信仰这些非常重要的方面还是救赎?他们的说教! But they would if they could!但他们如果他们能! Or maybe you wanted to learn more about your friend's Methodism? Or about Amish beliefs?或者,也许你想了解你的朋友的理宗?或有关阿米什信仰吗? Or the history of The Lord's Prayer? Have you ever been curious about just how our modern beliefs in Jesus got refined to where they are today?主祷文的历史吗?你有没有去过,只是如何在耶稣我们现代的信念就细化到他们今天的好奇? Or you wanted deeper understanding of any of hundreds of other interesting religious topics?或你想深入了解任何数以百计的其他有趣的宗教主题?

These are some reasons where you may want to browse through BELIEVE!这些都是一些原因,您可能要翻阅不管相信!

As mentioned above, we have gone to considerable effort to eliminate bias from this collection of articles. It is reasonable for most authors to be enthusiastic for their subject, but if an author showed such an extreme attitude that possible distortion of facts might happen, WE LEFT SUCH AN ARTICLE OUT! BELIEVE is meant as an information source which has the most "level playing field" possible, so that readers can count on getting useful and fair and accurate information. 如上所述,我们已经走了相当大的努力,以消除偏见从这个收集的文章。对于大多数作家是其主题的热情,这是合理的,但如果一个作者可能扭曲事实可能发生这种极端的态度表明,留下了这样的文章指出! 相信是作为一个信息源,它具有最“公平的竞争领域”的可能,使读者可以指望得到有用的,公正和准确的信息。 There is only one substantial bias that was NOT removed, that against Satanists, Atheists, and similar groups.只有一个重大偏见,不删除,对撒殚教徒,无神论者和类似团体,。 We considered including some of their own information, to balance some of the negative comments that some of our included authors make, but we decided that we did NOT want to encourage or publicize or support the activities or beliefs of such groups.我们认为,包括一些自己的信息,以平衡一些,使我们包括作者的一些负面评论,但我们决定,我们不希望鼓励或宣传或支持这些团体的活动或信念。

If you get the impression that any particular presentation in this library shows substantial bias for or against any group or belief system, please let us know by an E-mail message or a postal letter.如果你得到的印象是,此库中的任何特别的介绍,表明支持或反对任何团体或信仰体系的重大偏差,请让我们知道一个E-mail邮件或邮政信件。 We hope to forever improve BELIEVE, and you can help!我们希望永远改善相信,你能帮助!

People regularly send in manuscripts and essays which they hope to have added to our BELIEVE site.人们定期送他们希望加入到我们相信网站的手稿和散文。 Unfortunately, most of them cannot be used here.不幸的是,其中大多数是不能用在这里。 One characteristic we insist on is that ALL perspectives on a subject or issue be equally and fairly discussed, as is the case in any credible scholarly work.我们坚持的一个最大的特点是一个主题或问题的观点是,平等和公平的讨论,为的是在任何可信的学术工作的情况。 When most people feel motivated to write an essay, it is because they have very strong feelings regarding one particular viewpoint on the subject.当大多数人觉得动机写一篇短文,这是因为他们有非常强烈的感情,关于这个问题的一个特定的角度。 In many places, there is nothing wrong with that, in "promoting" that particular perspective.在许多地方,有没有错,在“促进”,即特定的角度。 It is even often a great way of encouraging people to accept that particular belief.它甚至常常鼓励人们接受,特别是信仰的一个伟大的方式。 But BELIEVE is meant to present ALL perspectives as equally as is possible, and so "sales pitches" for any one position are not generally desirable here.但我相信是目前所有的观点,同样是可能的,所以“推销”任何一个位置一般都不是可取的,在这里。 In many cases, such an essay could be fairly easily expanded to include the opposing viewpoints.这样一篇文章,在许多情况下,可以很容易扩展到包括反对意见。 There have been many wonderful manuscripts sent in, which could have been used with such a modification, but not otherwise.已经有许多精彩的稿件发送,它可能已被使用这样的修改,而不是其他。

The individual web-page presentations are all designed to display properly on any home computer. Web页面的个人介绍都设计任何家庭计算机上正确显示。 They are hopefully also compatible with the obsolete computers and browsers which Missionaries often have to use.他们也希望与传教士经常使用的过时的计算机和浏览器兼容。 (The files are each made absolutely as small as they can be so that such Missionaries can have shorter Internet access times and expenses.) BELIEVE doesn't contain banners or other images that might interfere with such use. (文件各绝对小,因为他们可以使这些传教士可以有较短的上网时间和费用。)相信不包含横幅广告或其他可能会干扰等使用的图像。

If someone thoroughly studied the entire contents of BELIEVE (equivalent to over 10,000 pages of typewritten text, over 30,000 screenfuls) and also the Bible, the resultant religious knowledge would be very close to that of a Divinity Degree from a Seminary! We realize that most people aren't going to use it that thoroughly! 如果有人深入研究相信整个内容(相当于10000多页打字文本,超过30,000 screenfuls)和“圣经”,由此产生的宗教知识将是一个从神神度非常接近我们认识到,大多数人们不会使用它,彻底! But if you keep the downloadable BELIEVE program on your computer's hard drive, or keep a bookmark for this web-site in your browser, its information will be rapidly accessible, faster than you could find it in a reference book!但如果你保持你的计算机的硬盘驱动器上下载的是信计划,或保持这在您的浏览器的网址书签,其信息将迅速方便,速度比你能找到一本参考书!

The way both subject lists are set up encourages browsing. You or your kids might have 15 minutes available one day. 设立两个学科名单的方式,鼓励浏览。您或您的孩子可能有15分钟提供1天。 You COULD play some computer game!你可以玩一些电脑游戏! But if BELIEVE is there, you might just as well decide to learn a little about Arminianism or about Evangelicalism. You don't need to commit a huge block of time to it (but you could!)但是,如果认为有,你或许也同样决定了解一点亚米纽斯或约福音派。你不需要承诺的时间,它的巨大块(但你可以!)

Even very devout Christians will probably find many unfamiliar terms in the list at right.即使是非常虔诚的基督徒,可能会发现右侧列表中的许多陌生的名词。 Many Protestant Christians do not realize that many things like the above mentioned Arminianism probably contributed (in one way or another) in a substantial way in the development of the beliefs of the Church they attend!许多基督教徒没有意识到,像上面提到的亚米纽斯很多事情可能在他们参加教会的信仰发展的主要方式(在这种或那种方式)! Very few Christians seem to know that nearly all modern Christian Churches are Semi-Sabbatarian!极少数的基督徒似乎知道,几乎所有的现代基督教教会是半Sabbatarian!


Other reasons for the existence of BELIEVE are: 不管相信存在其他的原因是:
For Ministry 对于部
BELIEVE can be a useful source for when Pastors are assembling their Sermons. 相信可以为当牧师正在组装他们的说教有用的信息来源。 Many of the topics include very comprehensive discussions, especially the Advanced articles.许多议题包括非常全面的讨论,特别是高级物品。
BELIEVE can also be helpful to Ministry when a Congregation member asks a question about an obscure subject.也相信可以有助于部时,一众成员问一个不起眼的题目有关的问题。 Refreshing that knowledge gained on Photius in Divinity School can be quickly done!清爽知识获得Photius在神学院,可快速完成!
For testifying to others 为了证明他人
BELIEVE is a useful information source when you are about to testify to someone of another Faith. 相信这是一个有用的信息源,当你作证以另一种信仰的人。 Articles describing nearly all world belief systems are included.几乎所有世界的信仰系统的描述。 Knowing something about what a person presently believes will help you to intelligently comment on their beliefs, and then express the advantages of your belief system.一个怎样的人目前认为知道的东西会帮助您聪明地评论他们的信仰,然后表达你的信念系统的优势。 This can help develop respect and credibility in you and make YOUR presentation more acceptable.这有助于发展你的尊重和信誉,使您的演示更容易接受。 Often, when Christians witness to others, they overlook why the person currently believes what he/she does, as though it is irrelevant, often because they know very little about that other belief system.通常情况下,当基督徒见证别人,他们忽视为什么目前的人认为他/她做什么,好像是无关紧要的,往往是因为他们知道甚少其他信仰体系。 This often comes across as extremely insulting!这往往跨越作为极其侮辱! Here's a chance to improve the effect of your witnessing to others, by showing respect for them by intelligently discussing their current beliefs.这里有一个机会改善你看到的效果,显示尊重他们通过智能化讨论他们目前的信念,给他人。
To confirm or deny a questionable comment made by a friend. 证实或否认有疑问的朋友评论。
Sometimes, you hear someone say something religious that just sounds weird!有时候,你听到有人说什么宗教,只是听起来不可思议! Normally, you don't have quick access to reference books to research the topic, or you just don't want to invest hours tracking down such information. BELIEVE probably has useful information on that subject, available in just seconds.通常情况下,你不会有快速的访问参考书研究的主题,或者你只是不想投资小时跟踪等信息。 相信可能有关于这个问题的有用信息,可在几秒钟内。 Knowing this, you might be more likely to 'check it out!'了解了这一点,你可能更容易检查出来!“

BELIEVE was first placed on the Internet in the Spring of 1997.相信是先放置在互联网上,在1997年的春天。 Since then, there have been an amazing number of visitors to our site!从那时起,已经有游客数量惊人,我们的网站! It seems that most web-sites quickly brag about how much traffic comes to a site.看来,大多数Web站点迅速吹嘘多少流量网站。 Considering the content of this site, we feel that would be the wrong attitude.考虑到本网站的内容,我们觉得这将是错误的态度。 Large numbers are essentially irrelevant!大批基本上是不相干的! Our interest is (hopefully!) always in each single visitor, with our efforts being to aid that person to better understand the Lord and religion and Christianity.我们感兴趣的是(希望如此)总是在每个单一的游客,与我们的努力,以帮助人更好地了解上帝和宗教和基督教。 If a person is able to get closer to a point of better committing to God (and Jesus), then our efforts are successful! So, as far as we are concerned, we have had ONE visitor, YOU!如果一个人能够得到更好地向上帝承诺(耶稣),那么我们的努力是成功的! 所以,只要我们关注,我们已经有一个游客,你! And, since you are important to God and Jesus, you are very important to us. We think that's the attitude Jesus would want us to have! 而且,因为你是重要的上帝和耶稣,你是对我们非常重要。我们认为这是耶稣会要我们的态度!

Also, we realize that you might be interested in knowing more about the organization that created and operates BELIEVE.同时,我们认识到,你可能有兴趣了解更多有关组织的创建和运作是信。 Our Church, A Christ Walk Church is a relatively normal Protestant Christian Church.我们的教会, 基督步行教会是一个比较正常的基督教新教。 Our A Christ Walk Church - Statement of Faith is very similar to that of most Protestant Churches, although it might be more thoroughly presented!我们的基督步行教会-信仰的声明是非常相似,大多数基督教,虽然它可能是更彻底呈现! The most noticeable difference between our Church and other Protestant Churches is our special focus on always trying to figure out what Jesus might have said or done in each situation, and then act and speak appropriately.在我们的教会和其他基督教之间的最明显区别是,我们总是试图找出耶稣可能有什么说的或在每一种情况,然后采取行动,说话适当的特别关注。 Basically, the result of this is that our Church seems to have much less dogma than many other Churches.基本上,这样做的结果是,我们的教会似乎已经远远低于许多其他教会的教条。 Instead of applying any rigid formulation of response, we believe it is better to understand and respond to each situation of life individually.的运用刚性制定任何回应,相反我们认为这是更好地理解和响应每个单独生活状况。 This statement should make the entire existence of BELIEVE a lot more logical, because it really fits in with the concept.这条语句应该相信整个存在很多更合乎逻辑的,因为它真正适合的概念。 Each visitor is an individual, unlike anyone else.每个访问者是一个个体,不像其他人。 It is our belief that if we provide sufficient accurate information, each visitor and his/her indwelling Holy Spirit will then be able to Discern the Truth for that person.这是我们的信念,如果我们提供足够准确的信息,每一个访问者和他/她的留置圣灵将能够辨别真相的人。 We have another presentation which may be of interest, where the basic Meaning of Christianity is presented, as understood by our Church, at What Is Christianity, Anyway? 我们有另一个演示文稿,其中可能的利益,提出了基督教的基本含义是,了解我们的教会, 什么是基督教? We have noticed that recently, bumperstickers are beginning to appear with "WWJD" (What Would Jesus Do?) on them.我们注意到,最近,bumperstickers也开始出现在他们与“WWJD”(耶稣会怎么做?)。 We find that wonderful, very similar to what our Church has always tried to do and Teach.我们发现,美妙的,我们的教会一直试图做和教非常相似。

We are certainly not perfect, and neither is BELIEVE. In this vein, it probably makes sense for us to admit to a significant 'bias' that we know we have! 我们当然不完美,既不是相信,在这方面,它可能是有道理的,我们不得不承认,我们知道我们有一个显着的“偏见”! BELIEVE currently does NOT contain a presentation on "Collection Plate" or "Donation" or "Mammon" because we are not sure we could "fairly" present such a topic.认为目前并没有包含“收集板”或“捐赠”或“财神”的介绍,因为我们不知道我们可以“公平”目前这样一个主题。 We have somewhat unusual attitudes toward that subject!我们必须朝着这个题目有点不寻常的态度!

Shortly after the Editor of BELIEVE was Saved (at age 19), he was on vacation and attended a Church in Florida.信不信编辑后不久被保存(19岁),他是在休假,并出席了在佛罗里达州的教会。 "New" Christians are all especially enthusiastic, and that was true in this case. “新”的基督徒都特别热情,而且是在这种情况下的真实。 However, during an hour and a half Service, the Minister passed the Collection Plate FIVE times!然而,在一个半小时服务,部长通过收集板的五倍! They each were for reasonably valid reasons: the normal Collection; a collection to repair the Church parking lot and driveway; a collection for a building project toward having a Sunday School; a collection for a guest Minister; and a collection for a Christian music group that played during the Service.他们每个人的合理正当的理由:正常的集合;基督教音乐组的集合;集合修复教堂的停车场和车道;朝着有一个星期天学校建设项目的收集,收集客人部长发挥在服务。 However, collectively, the experience was offensive to the Editor.然而,集体,经验是进攻编辑。 Without being able to put a finger on exactly what was wrong, it just seemed like something was different from the way Jesus might have wanted it to be.不能够把一个手指,对什么是错的,它只是似乎喜欢的事是从耶稣可能希望它成为的方式不同。

As a consequence of that experience, the Editor, and BELIEVE, have an intense attitude about keeping religious experience and learning as far as possible from money matters.作为一个后果的这些经验,编辑,并相信,有强烈的态度,保持宗教的经验和钱的问题,尽可能学习。 Clearly, each Church MUST pay mortgages and utility bills and the staff's wages, so money must necessarily be present in the operation of each Church.显然,每一个教会必须支付抵押贷款和水电费和员工的工资,所以钱必须在每一个教会的运作。 But we have all seen examples where something has gone wrong and Ministry flies around in personal Learjets and rides around in chauffeured limousines.但我们都看到了一些问题的例子,部,苍蝇的个人Learjets和乘坐绕在司机的豪华轿车。 I guess our attitude is that we wish that the hour or two that we each share in the Lord's House each week, could be entirely focused on religious ideas, and that people would make their Offerings to their Churches without having to be "prodded" by the existence of a Collection Plate!我,我们的态度,我们希望,在一小时或两个,大家每耶和华殿的份额,每星期,可能会被完全的宗教思想集中,和人们会作出,而无需到被“打了招呼:”通过他们的产品,他们的教堂一个收集板的存在! But that's not realistic!但是,这并不现实! We just hope that each Church uses good judgment (and consults their Holy Spirit!) regarding all subjects associated with money, in or out.我们只是希望每个教会使用良好的判断力(和征询他们的圣灵!)就与钱有关的所有科目,或缩小。

We see this as a pretty significant bias, and so we didn't feel we could fairly present a page on the subject!我们看到一个非常重要的偏见,所以我们不觉得我们可以公正表达的主题页面! There are many reasons why your local Church NEEDS the funds from the Collection, so please be generous to them.有许多原因,为什么您当地的教会需要从集合资金,所以请他们慷慨。


We have recently become aware of yet ANOTHER potential bias we might have!最近,我们已成为又一潜在的偏见,我们可能知道!

We receive enormous amounts of e-mail, and some of it is critical mail from other Protestant Clergy members.我们收到了巨额的电子邮件,它的一些重要的邮件是从其他成员的新教牧师。 In general, such mail attacks us for submitting our visitors to "wolves" ( Matt 7:15; Acts 20:29 ).在一般情况下,这些邮件的攻击我们的访问者提交的“狼”( 太7:15;徒20:29)。 Their position is that we should intensely and exclusively present OUR perspectives and beliefs on the many subjects included in BELIEVE, and we should NOT include "alternate" perspectives at all!他们的立场是,我们应该强烈和专门介绍中认为包括很多科目上我们的观点和信念,我们不应该包括“备用”的观点,在所有! They believe that we introduce the possibility of confusion in our visitors by presenting various (seemingly credible) approaches on subjects that are centrally important to Faith.他们相信,我们介绍我们的游客提出的课题,是中央的重要信仰各种看似可信方法混淆的可能性。 They believe that we commit outright sacrilege by openly presenting Catholic and Orthodox and other beliefs!他们相信,我们致力于通过公开展示天主教和东正教和其他信仰的公然亵渎!

Well, they might be right about that, so we cannot defend our actions directly to them!嗯,他们可能是这一权利,所以我们不能捍卫我们的行动直接向他们! They often also tell us that we are destined for Hell as a result of this aspect of BELIEVE!他们往往还告诉我们,我们是注定的地狱,这方面是信! We hope that they are wrong about that!我们希望,他们是错的!

We also receive a lot of mail applauding us for our "Ecumenical" approach!我们也收到大量的邮件,我们为我们的“合一”的做法鼓掌!

We tend to think that neither is quite accurate, but for an apparently unusual reason!我们倾向于认为既不是相当准确的,但显然是不寻常的原因! BELIEVE was created and is presented by our non-Denominational Protestant Christian Church, which is named A Christ Walk Church .相信是创建和由非宗派的基督教新教,被命名为基督步行教会 This appears to be important in this area.这似乎是在这一领域的重要。 Our Church has a special emphasis on Christian behavior along with all the standard Christian Teachings.我们的教会有特别强调对基督教的行为以及与所有标准的基督教教义。 We feel that Jesus demonstrated and discussed many "proper behaviors" in addition to the words of His Teachings.我们认为,耶稣证明并讨论了许多“正确行为”,除了他的教诲的话。 As a consequence of this, our Church sees specific importance in the END RESULT of Christian Ministry, basically, the condition of the hearts of those who listen.由于这种后果,我们的教会看到具体的重要性,在基督教部的最终结果,基本上,谁听心的状况。 In our view, virtually the ONLY essential question at the end is "Is your heart Devoutly committed to the Lord?"在我们看来,几乎是唯一在最后的关键的问题是“你的心虔诚致力于主?” We believe that that is the single question Jesus would be interested in, at the point someone is at the Gates of Heaven.我们认为这是耶稣会感兴趣的点,有人在天堂的门口,单一的问题。 We see that as logical, and our Ministry sees ALL Ministry in that light.我们看到,作为逻辑,我部认为在所有光部。 Of course, we want to believe that our methods of Teaching are valid, but we recognize that there might be many other ways a person's heart might be brought to Devotion in the Lord.当然,我们要相信我们的教学方法是有效的,但我们认识到,可能有许多其他方式可能带来一个人的心奉献在主。

We have a "quiz" for you!我们有一个“测验”你! Virtually all Christians confidently feel that they are "IN" once they are Saved.几乎所有的基督徒自信的感觉,他们是“”一旦它们被保存。 We think that some may be being "optimistic" about this!我们认为,有些人可能会被“乐观”! Try this: As a mental exercise, in private, list TEN times when you have let the Lord down!试试这个:作为一个精神运动,在私营,名单十倍,当你让主! Many Christians laugh at this, commenting that they fall short thousands of times, but this exercise is more challenging than you might think.许多基督徒的笑,在此发表评论,他们属于短几千倍,但这次演习是比你想象的更有挑战性。 Just remember that you are considering the Lord, so consider your "standards".只要记住,你正在考虑主,所以考虑你的“标准”。

A person might THINK that he/she is devout, but without an awareness of the many times we humans fall short, there seems the likelihood of a non-Christian arrogance.一个人可能会认为他/她是虔诚的,但没有认识到我们人类功亏一篑多次,似乎有一个非基督教的嚣张气焰的可能性。 We think that awareness of a personal list of ten examples of shortcomings would confirm the status of that person's heart.我们认为,个人名单的十大缺点的例子的认识,将确认该人的心中的地位。 The 'scale' of those incidents would likely vary greatly from individual to individual, and it would remain a private matter between that person and the Lord.的'规模'这些事件可能会相差很大,从个别到个别,它仍然是一个之间,人与上帝的私事。

The point of this exercise is that if you manage to think of ten different specific times you let the Lord down, you're probably on the right track.这次演习的一点是,如果你能想到的十个不同的具体时间,你让主下来,你可能在正确的轨道上。 If you cannot think of any, or struggle to think of a couple, you might want to consider putting more effort into your Faith!如果你不能相信任何,或挣扎一对夫妇认为,你可能要考虑更多的精力把你的信仰!

Our critics disagree!我们的批评者不同意! They feel that a Soul will be evaluated by the adherence to a whole variety of requirements.他们认为,一个灵魂将坚持品种全的要求进行评估。 Each Church seems to Teach its own list of just what those requirements are.每个教会似乎教其自己的名单,这些要求是什么。 Many then absolutely insist that ONLY their Church knows the "correct" Teachings, and therefore that ONLY their members could ever enter Heaven.许多当时绝对坚持,只有他们的教会知道“正确”的教义,因此,只有他们的成员可能永远进入天堂。 A recent series of communications with such a Protestant Pastor somewhat astounded me when he unequivocally stated that NO Catholic EVER in history has EVER gotten into Heaven!这样一个新教牧师的通信与最近的一系列有点惊讶,我当他明确指出,天主教EVER在历史上曾经得到进入天堂! His Denomination has a few hundred thousand members, and he and the other Ministers in that Denomination Teach that only they could ever enter Heaven.他的面额有几十万的成员,他和其他部长在该面额的教导,只有他们才能不断进入天堂。 When I pointed out that there are currently nearly a BILLION Catholics, and that many are VERY Devout, he said it was sad that so many people were so misled!当我指出,目前有近十亿天主教徒,而且许多是非常虔诚的,他说,这是悲伤的,所以很多人因此被误导! When I mentioned remarkably Devout Catholic Saints, such as Saint Augustine, Saint Benedict, Saint Teresa of Avila, and Saint Dominic, he again absolutely insisted that they are all in Hell, because they followed the "wolves".显着虔诚的天主教圣徒,如圣奥古斯丁,圣本笃,圣德肋撒的阿维拉,圣多明我,当我提到,他又绝对坚持认为,他们是在地狱,因为他们遵循的“狼”。

Of course, he might be right!当然,他可能是正确的! We have no absolute way of proving him wrong!我们没有绝对的方式证明他错了! And, if Jesus really DOES run Heaven where many strict "rules of admission" are applied, then, yes, most of us will be "out of luck" in happening to have chosen the "wrong" Church to attend.和,如果耶稣确实运行天堂应用于许多严格的“录取规则”,然后,是的,我们中的大多数将是“运气”的情况选择了“错误”的教会参加。

We see two major problems in that situation.在这种情况下,我们看到两个主要问题。 First, it seems to imply that Jesus is rather "legalistic" in who is allowed into Heaven, and we know from when He was with us that He was violently against the Jews for being legalistic in applying the "Law" of the Old Testament (example: Luke 13:14 ).首先,它似乎暗示耶稣是在谁被允许进入天堂,而不是“墨守成规”,我们知道,当他跟我们说,他是针对犹太人的暴力,在适用“公司法”旧约墨守成规(例如: 路加福音13:14)。 Second, and, we think, even more importantly, is another implication regarding Jesus.其次,我们认为,更重要的,是关于耶稣的另一个含义。 We all believe that Jesus IS Love and Compassion, essentially the very definition of the words!我们都相信耶稣是爱和同情心的,本质上定义的话! So, our Church, with its special focus on behavioral issues, asks "Would a Compassionate Jesus participate in a Heaven where extremely Devout people who spent a lifetime committed to Him would be denied entry to Heaven?"所以,我们的教会,其行为问题的特别关注,要求“将参加一个富有同情心的耶稣在一个地方度过一生致力于向他非常虔诚的人将被拒绝进入天堂的天堂吗?” Our emphatic response is that He wouldn't and couldn't.我们强调的回应是,他不会和不能。

Yes, we Teach the Two Protestant Sacraments, Baptism and the Eucharist, and we Teach that Good Works spring FROM Christian Faith rather than being necessary to it, and we Baptize and have the other common beliefs of many Protestant Churches.是的,我们教两个新教圣礼,洗礼和圣餐,我们教的优秀作品,春天从基督教信仰,而不是必要,我们施洗,并有其他许多基督教共同的信念。 But we think it would be very arrogant (therefore, non-Christian) to claim that WE alone knew how to prepare individuals for the Presence of the Lord.但我们认为这将是非常傲慢的(因此,非基督教)声称,只有我们知道如何准备个人主面前。 Therefore, we openly applaud ALL Churches that attempt to prepare the hearts of their followers for profound Devotion to the Lord, even when they follow methods which we might not agree with.因此,我们公开赞扬所有教会尝试准备深刻的奉献给主及其追随者的心,甚至当他们遵循的方法,我们可能不同意。

We do not have ANY good explanation as to how the Lord deals with this diversity in Heaven, only that, because of His Compassion, He does!我们没有任何好的解释,作为主处理这天的多样性如何,只因为他的同情心,他不! So, a Devout Catholic, who was Taught a central importance in doing Good Works as a condition for Salvation (which we Protestants think is very wrong!) would still be welcomed with a Smile into Heaven, whether or not we understand why!因此,一个虔诚的天主教徒,谁教做救世军(我们的新教徒认为是非常错误的!)的条件好作品的一个至关重要的仍然会受到欢迎进入天堂的微笑,我们是否明白,为什么! Any other result would seem to imply a Lord whose Compassion is not what we want to believe it is.似乎意味着上帝的慈悲是没有什么,我们要相信这是任何其他的结果。

Our conclusion from all this is that, prior to committing one's life to the Lord, a person may freely visit various Houses of Worship.从所有这一切,我们的结论是,之前犯下一个人的生命的主,一个人可以自由地访问崇拜的各种房屋。 Consider the deeper meaning of Baptism.考虑的洗礼,更深一层的含义。 Who did you intend to affect by being Baptized?谁是你打算影响受洗吗? We hope it was not for friends or family or a Church leadership.我们希望这不是朋友或家人或教会领导。 Our hope is that you (possibly even privately) became Saved (actually, we see that as being Baptized by the Spirit), committed to the Lord, and then were publicly (water) Baptized for only one purpose: To tell the Lord, "I am Yours, and I will forever demonstrate my Devotion TO YOU by strictly following the Rites and beliefs of THIS (your) Church."我们希望你(甚至可能私下),保存(实际上,我们看到,由于受到精神的洗礼),致力于主,然后公开(水)受洗的目的只有一个:告诉主,“我属于你,我将永远证明我奉献给你严格按照(您)的教会的礼仪和信念。“ As of that moment, each believer has the strict responsibility to follow THAT Church.至于那一刻,每个信徒都有严格遵循教会的责任。 You have essentially told the Lord "Judge me by THIS standard."你已经基本上向“法官通过本标准的我。”主 There is NO leeway.有没有回旋余地。 No room for interpretation on your part!没有你的一部分解释的余地​​! If you happened to have chosen a Church that requires you to ask "How high?"如果碰巧选择了一个教会需要你问“有多高?” when it tells you to jump, then you MUST, not for the Church, but to keep demonstrating to the Lord your total Obedience to Him.当它告诉你跳,你必须,而不是为教会,但为了保持主你总服从他证明。 Just because a Church down the block does not require jumping, you have NO room to complain, and just better get good at jumping!仅仅因为一个教堂下来块不需要跳,你有没有抱怨的房间,只是更好地在跳好! Your Personal Promise to the Lord is on the line!您的个人主的承诺是就行了!

From the moment you are Baptized, IN A SPECIFIC CHURCH, then ONLY that Church's Christian Rites and beliefs have real meaning for you.的那一刻起,你的洗礼,在一个特定的教会,那么,基督教教会的仪式和信仰,只对你有真正的意义。 Hopefully, your Church has valid beliefs and Rites.希望你的教会有有效的信仰和仪式。 Beliefs and procedures in some other Church may be VERY different, and they may even seem incompatible with what you must follow.在其他一些教会的信仰和程序可能非常不同,他们甚至可能似乎你必须遵循不相容。 FOR YOU, it is irrelevant what the Christians in those other Churches must do. However, you should encourage them to be very Devout in their following of their own Church's Rites and beliefs. At the moment they were Baptized in those Churches, they made their own solemn Promise to the Lord to forever demonstrate their Faith to Him.对你来说,它是无关的其他教会的基督徒如何是, 然而,你应该鼓励他们到是在他们的他们自己的教会的仪式和信仰以下非常虔诚。目前,他们被那些教会受洗,他们作出其主自己的庄严承诺永远展示他们的信仰他​​。 (The exception to this are clearly aberrant groups that claim to be Churches.) (例外情况明显异常,声称是教会团体。)

Some people have expressed concern about this regarding what would happen if they move or otherwise decide to attend a different Church, that these comments might seem to suggest that Salvation or Baptism would no longer have effect!有些人曾表示关注有关这方面会发生什么,如果他们移动或以其他方式决定参加不同的教会,这些意见可能似乎表明,救世军或洗礼,将不再有效果! No, that is not the concept we tried to describe here!不,这不是我们试图在这里描述的概念! We believe that in those situations, a simple and private conversation with the Lord would inform Him that you now wish to be evaluated by the new set of rules and behaviors of the new Church.我们相信,在这些情况下,简单的和私人的谈话与主会通知他,你现在要评估一套新的规则和行为的新教会。

We might have another possible analogy to use here.我们可能有另一种可能的比喻用在这里。 When one gets married, one makes certainly commitments to another person, and we even then say "forever".当一个人结婚,肯定承诺给另一个人,我们甚至说“永远”。 However, there are some individuals that either immediately or later start thinking and behaving as though they had never made such a commitment, that they are somehow free to be "making up their own rules" to follow.然而,也有一些个人,立即或稍后开始思考和行为,但他们从来没有作出这样的承诺,他们是某种自由“作出了自己的规则”遵循。 That is clearly unacceptable.这显然​​是不可接受的。 We feel that it is critically important that a person not have the freedom to "decide what rules must be followed regarding the Lord."我们觉得这是非常重要的,一个人没有自由“决定主必须遵循什么规则。” So we insist that the existing set of rules regarding behaviors and attitudes of an existing Church be followed instead.因此,我们坚持现有的一套规则,现有教会的行为和态度,而不是遵循。

So, that is our concept, and our ONLY defense to those attackers who criticize us for being in league with the wolves!所以,这就是我们的理念,我们唯一的防御那些批评我们在联赛中与狼的攻击! Many have directly implied that we might as well buy shovels now, as we will spend Eternity stoking the furnaces in Hell!许多直接暗示,倒不如买铁锹现在,我们将花费永恒煽动在地狱的熔炉! And, again, we have no absolute way of knowing or proving that they are wrong, except our Faith in what WE believe the Lord to be, and that He IS Love and Compassion.并再次,我们必须知道或证明他们是错的,除了我们的信念,我们相信主,没有绝对的方法,而且他是爱和同情。

These few paragraphs might sound like a "commercial" on our part.这些几段可能听起来像一个“商业”对我们的一部分。 They are not intended as such.他们不打算这样。 But, we have received a number of such criticisms, and felt it necessary to allow readers to know both about the criticisms and our reasons for BELIEVE being the very "open" form that it is.但是,我们已经收到了这样的批评,并认为有必要让读者了解有关的批评和信是非常“开放”的形式,这是我们的理由。 In the event that this represents a 'bias' we felt you should know about it!中,这代表着“偏见”的事件,我们认为你应该知道这件事!

One final comment about the "confusion" we might be causing and / or the "wolves" business: Another central belief of our Church is that the Holy Spirit is RIGHT THERE with EVERY visitor to BELIEVE, whether Christian, Seeker, or skeptic.圣灵是与每一位参观者,相信无论是基督徒,导引头,或持怀疑态度,“混乱”我们可能会引起和/或“狼”的经营最后的评论:我们教会的另一个中央信念。 Our belief is that that Holy Spirit will give guidance to each individual visitor, regarding the discernment of Truth.我们的信念是,圣灵会给予指导到每一个人的游客,明辨真理。 Therefore, we believe that, when we present various Christian scholars' broadly accepted views on our many subjects, the Holy Spirit will lead each visitor in finding the "correct" one for that person.因此,我们相信,当我们提出各种“基督教学者广泛接受我们的很多科目的意见,圣灵会导致在寻找的那个人”正确“的每位游客。 This is why we don't have reservations about presenting positions that our Church happens to not agree with, and why we feel we can present such views fairly and honestly.这就是为什么我们没有提出的立场,我们的教会发生不同意,为什么我们觉得我们可以提出这样的观点,公平和诚实的保留。 And, as a responsibility to Jesus, we feel we are REQUIRED to do so! ,并为耶稣的责任,我们认为我们必须这样做!

So, if you should find anything in BELIEVE that appears to disagree with the Teachings of your Church, we recommend relying on those Teachings first, but possibly asking informed questions at the right time and in the right place.所以,如果你要找到任何认为似乎不同意你的教会的教诲,我们建议首先对这些教诲的依赖,但可能要求在合适的时间和知情的问题,在正确的地方。 They probably have EXCELLENT reasons for their beliefs and Teachings!他们可能有自己的信仰和教义的原因!

Now, whether our approach represents an "Ecumenical" perspective, we do not know.现在,我们的做法是否代表“合一”的角度,我们不知道。 The result is similar, of a tolerance and acceptance of other Churches, but we see it as being for a rather different reason than most Ecumenical efforts are initiated.结果是相似的,其他教会的宽容和接受,但我们看到,它比大多数合一的努力发起一个相当不同的原因。 And we don't see need for "conformance" to some common set of beliefs, but rather a recognition that the Lord Smiles on ALL of the diversity of Christian approaches.我们不看到需要的“一致性”的一些共同的信念,而是承认主,所有的基督教方式的多样性上微笑。 We acknowledge that God's Plan for us is far beyond our capability to completely understand.我们承认,上帝对我们的计划,远远超出我们的能力是完全理解。

Our impression is that Churches generally concentrate on the specific "means" toward becoming a Christian and we tend to concentrate more on the "end" of actually BEING a Devout Christian.我们的印象是,教会一般集中在特定的“手段”,走向成为一个基督徒,我们往往集中在“结束”,实际上是一个虔诚的基督徒。 We don't see that it means we disagree, but just that we do not see cause to argue among Churches in how they each accomplish it!我们没有看到,它意味着我们不同意,但只是我们没有看到在教堂中辩称,他们如何完成的事业! Actually, we tend to see value in WHATEVER a Church feels it needs to do to prepare the hearts of its Congregation members, so we are actually a fan of (nearly) all of them!其实,我们往往看到的价值,在任何一所教堂的感觉,它需要做准备的众成员的心,所以我们其实是一个风扇(几乎)所有这些!


We have a page with additional comments on our "simple" Christian Church and beliefs.我们有我们的补充意见页面的“简单”的基督教教会和信仰。



BELIEVE also includes thorough and fair presentations of all of the other major belief systems of the world. 相信还包括所有其他世界主要信仰体系的全面和公正的介绍。 Again thinking of how Jesus might treat such subjects, we think that He would be open and honest, having Faith that Christianity can "hold its own" when honest and complete information is available about all options.再次耶稣会如何对待这些科目的思考,我们认为,他将公开和诚实的,有信仰,基督教可以“拥有自己的”诚实和完整的信息时可用的所有选项。 We do not think that He would have been "secretive" in avoiding discussing other religions and their good and bad points.我们不认为,他会一直避免讨论其他宗教和他们的好和坏的“秘密”。 Therefore, we try to follow His lead in BELIEVE.因此,我们尝试跟进,相信他的领导。 We put those subjects down at the bottom of the list, separate from the Christian subjects.我们把这些科目在列表的底部,分别从基督教科目。

You probably consider yourself to be one of the "children of God", don't you?你可能认为自己是“神的孩子”,不要你呢? More than that, a child of the One, True God, Whom Abraham worshipped and Who communicated with Moses to provide us with what we commonly call the Ten Commandments?不止于此,在一个孩子,真神,亚伯拉罕敬拜与摩西传达给我们提供与我们通常所说的十诫? There are a LOT of people who would make those statements!有很多人谁将使这些语句! Protestant Christians carefully study the Bible (Old Testament and New Testament) to learn how to Worship Him.基督教徒仔细研究“圣经”(旧约和新约),以了解如何崇拜他。 Catholic Christians use a combination of the Bible and Traditions to do the same.天主教徒使用“圣经”和传统的结合,做同样的。 Jews use only the Old Testament, which they call the Torah, in order to know how to Worship God.犹太人只使用旧约,他们称之为“托拉,才能知道如何敬拜神。 Muslims use a combination of part of that same Old Testament, which they call Taurah, along with their Koran, to learn how to Worship the very same God, Whom they call Allah.穆斯林使用相同的旧约,他们称之为Taurah,连同他们的“古兰经”,以了解如何拜同样的神,他们称之为真主的一部分相结合。 All of these people consider themselves to be "children of God", the One God of Abraham.所有这些人都认为自己是“神的儿女”,亚伯拉罕的一个神。 Interesting?有意思吗? Yet many of these children of God absolutely insist that the others are all Devil worshippers and therefore sinful!然而,许多神这些孩子的绝对坚持,别人都是魔鬼崇拜者,因此有罪! Many Christians, who actually know virtually zilch regarding what Muslims believe, get ferociously vicious at ME for pointing out that Jesus, the Father, Jehovah, YHWH, Allah and many other Names ALL refer to the One True God Whom Abraham first Worshipped.许多基督徒,究竟是谁知道几乎时时刻刻就什么穆斯林相信,我得到猛烈的恶性指出的父亲,耶稣,耶和华,耶和华,阿拉和许多其他的名字都指一的真神谁亚伯拉罕第一次敬拜。 They never have enough background to explain WHY or HOW the God of Abraham who WE Worship is somehow exactly opposite of the God of Abraham that Muslims worship many times every day!他们永远不会有足够的背景解释为什么或如何亚伯拉罕的神,我们崇拜谁是亚伯拉罕的神不知何故完全相反,穆斯林礼拜每天多次!

Actually, we suspect that many Christians will be amazed to find that Muslims' Holy Koran tells the stories of Adam and Abraham and Israel and Moses and many others on whom our Faith is based.事实上,我们怀疑,许多基督徒会惊讶地发现,穆斯林的“古兰经”告诉亚当和亚伯拉罕和以色列摩西的故事和我们的信心是基于对其中的许多人。 It seems that few Christians realize that their Allah is One and the Same God as Who the Jews call YHWH (Yahweh, or Jehovah) and Whom we Christians call Father.似乎很少基督徒意识到,他们的真主是和神一样的犹太人呼吁耶和华(雅威,或耶和华)和我们基督徒呼吁父亲。 Certainly, their stories have differences from our Bible, but the many similarities are something to consider!当然,他们的故事从我们的圣经差异,但有许多相似之处,都是要考虑的事情! Again, we know that Jesus would be absolutely confident that Christians would not have their Faith weakened by learning about such things, but it might assist all of us to learn to get along better together.再次,我们知道耶稣是绝对有信心,基督徒不会减弱,学习这样的事情有自己的信仰,但它可能会帮助我们学习更好地结合在一起相处。

Actually, we note that God originally forbade anyone to even say His Name!事实上,我们注意到,神最初禁止任何人,甚至说他的名字! It would probably be extremely healthy if we did that today.它可能会是非常健康的,如果我们做到了今天。 A Christian would then say that he/she Worships "the One, True God of Abraham, Moses and Adam."一个基督教会,然后说,他/她崇拜“之一,亚伯拉罕,摩西和亚当真神。” Which is EXACTLY the same thing that Jews and Muslims would say!这是完全一样的东西,犹太人和穆斯林会说! The later appearance of that One True God walking the Earth as Jesus, tends to cause massive confusion, both in many Christians and in most non-Christians.后来一真神,耶稣步行地球的外观,往往造成大规模的混乱,双方在许多基督徒在大多数非基督徒。 Many Christians are so focused on Jesus that they forget that the First Commandment made very clear that there is actually One True God, which Jesus therefore has to also be!许多基督徒都太专注于耶稣,他们忘了,第一诫说得很清楚,其实是有一真神,耶稣因此也! Non-Christians (Jews and Muslims) are more focused on Moses' Ten Commandments and therefore concentrate on the "One True God" aspect and think that Christians are Worshipping "somebody else" and therefore, very properly, find error in that as seeming to conflict with the First Commandment.非基督徒(犹太人和穆斯林)更侧重于摩西的十诫,因此集中在“一真神”的方面,并认为基督徒崇拜“别人”,因此,非常正确,似乎要找到该错误冲突与第一诫。

On this point, the Koran and Islam hold Jesus in very high esteem, considering Him a Prophet, and even expecting Him to some day Return!在这一点上,“古兰经”和伊斯兰教举行耶稣在非常崇高的敬意,考虑到他的先知,甚至期待他有一天返回! It is our suspicion that Muhammad (the initiator of Islam) misunderstood the Christian concept of the Trinity.穆罕默德(伊斯兰教的始作俑者)误解基督教的三位一体的概念,它是我们的怀疑。 At several places in their Koran, there are statements that clearly indicate that Muhammad thought that Christians considered Jesus to be a SECOND God, and Muhammad aggressively defended the First Commandment statement that there is One True God (which all Muslims repeat at least five times every single day).在他们的“古兰经”中的几个地方,有陈述清楚地表明, 穆罕默德认为基督徒认为耶稣是第二个上帝,穆罕默德积极地捍卫第一诫表,有一的真神 (所有穆斯林重复至少5次,每次单日)。 It is our suspicion that if Muhammad had fully understood the concept of the Trinity (One God), he would have realized that the One True God had Chosen to walk the earth six hundred years earlier as Jesus!这是我们的怀疑,如果穆罕默德已经完全明白三位一体的概念(一神),他就已经意识到,唯一的真神选择了步行地球耶稣早六百年! With that adjustment, Christianity and Islam become surprisingly similar in basic beliefs!与调整,基督教和伊斯兰教成为基本信念惊人地相似!

Their belief system seems to have a number of errors in it regarding Christianity, such as the impression that the Christian Trinity is Father, Jesus, and the Virgin Mary!他们的信仰系统,似乎有许多关于基督教在它的错误,如三位一体的印象是父亲,耶稣,圣母玛利亚! (Koran Sura 5.116) This is interesting, since Muslims believe that every word of the Koran is precisely accurate because it came directly from God (Allah) to Muhammad. (古兰经苏拉5.116),这是有趣的,因为穆斯林认为“古兰经”的每一句话恰恰是准确的,因为它直接来自上帝(真主)穆罕默德。 Our point is that it is not nearly as "foreign" as many people think.我们的观点是,这是几乎没有“外国”,许多人认为。

While we're on this tangent, we'd like to ask Christian readers why Muslims insist on facing Mecca for all their prayers!虽然我们在此切线的时候,我们想问问基督教读者为什么穆斯林面对麦加为他们祈祷坚持! Do you know?你知道吗? It's because of a single thing, a building in Mecca, called the Kaaba.这是因为一个单一的东西,称为天房,在麦加建设。 Muslims believe that Abraham (yup, OUR Abraham!) built the Kaaba, and they recognize Abraham as being the very first "true" believer, because he was willing to sacrifice his own son for the Lord.穆斯林相信,亚伯拉罕(啊,我们的亚伯拉罕!)建造的圣堂,他们承认亚伯拉罕是第一个“真正”的信徒,因为他是主愿意牺牲自己的儿子。 We find that interesting!我们觉得很有趣! Each person is free to interpret such things however they wish!每个人解释这样的事情,但是他们希望是免费的!

If this interests you, we have created a small presentation which is absolutely compatible with all Christian beliefs and is also completely compatible with all Muslim beliefs.如果对此感兴趣,我们已经创造了一个小的演示,这是完全兼容所有的基督教信仰,也是完全兼容与所有穆斯林的信仰。 It is at: Compatibility .它是在兼容性

Obviously, these comments do not include the militant terrorist Muslims, who have grave errors in their understanding of their own Islam.显然,这些意见不包括激进的穆斯林恐怖分子,他们了解自己的伊斯兰教的严重错误。 They don't seem to be aware of the surprisingly peaceful tone of what Islam actually tries to teach.他们似乎不知道是伊斯兰教实际上试图教出奇的平和的语调。 They seem to ignore the many times where their Koran emphasizes brotherhood with Jews and Christians, as brother "believers of the Book (the Torah, the first five Books of the Bible)".他们似乎忽略了他们的“古兰经”强调兄弟与犹太人和基督徒兄弟“的书(律法,第一个五年书籍的圣经)的信徒”,很多次。 It is very sad that the vast majority of peace-loving Muslims are painted to seem so evil by the actions of a small number of extremely dangerous people.这是很可悲的,绝大多数都是爱好和平的穆斯林画由少数一个极其危险的人的行动似乎如此邪恶。 It is certainly true that we think that Muslims have many incorrect ideas and beliefs, particularly regarding Jesus, Mary and Christians.这是千真万确的,我们认为,穆斯林有许多不正确的思想和信念,特别是关于耶稣,玛利亚和基督徒。 But it is interesting to note the many similarities, too.但有趣的是,要注意的,也有许多相似之处。



You may also want to visit Christian Church - Non-Denominational - A Christ Walk Church , our Church's fully-functional, non-denominational Church presentation and Service on the Internet.您可能还需要访问互联网上的基督教教堂-基督步行教会-非宗派我们教会的全功能的,非宗派的教会介绍和服务。 The environment is meant to be as similar as possible to that in a conventional Church.环境,就是要尽可能在传统教会的类似。 There are weekly Services.每周服务。 Sounds and music are intended to be part of the experience, which will be meant to encourage singing along.声音和音乐的本意是部分的经验,这将意味着鼓励跟着唱。 After the Service, you could join the Pastor and others in the congregation in a (chat room) discussion group, to have a casual conversation about that week's topic or anything else on your mind.服务后,您可以加入牧师和其他聚集在讨论组(聊天室),有一个关于这一周的主题或任何其他你的头脑随意交谈。 Private conversation is also possible.私人谈话也是可能的。



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Information about the Editor of BELIEVE.信息的编辑 ,是信。

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Whole Subject list整个主题列表

Listed Alphabetically按字母顺序列出
Change to List by Prominence 更改名单由突出

Christian subjects基督教科目



数词

10 Commandments Decalogue10戒律十诫
39 Articles39篇文章
39 articles39篇文章
4000 Early Christian Manuscripts4000早期基督教手稿
Forty Martyrs40烈士
Forty Martyrs40烈士
the Four Spiritual Laws4灵法
Five Wounds5伤
7070
7 Words on the Cross7个字在十字架上
seven words on the cross7个字在十字架上




monism一元论
one god religions一神宗教
monotheism and world religions一神教和世界宗教
monotheism and the new testament一神教和新约
monotheism and the old testament一神教和旧约
monotheism一神教
monotheism and the trinity一神论和三位一体
unitarianism一神论




seven words on the cross七个字在十字架上
septuagint七十
Seven Deadly Sins七宗罪
seven deadly sins七宗罪
seven deadly sins七宗罪
seven deadly sins七宗罪
Hail Mary万福玛利亚




Triune Baptism三位一体的洗礼
triune baptism三位一体的洗礼
trinity三位一体
Trine Baptism三合洗礼
trine baptism三合洗礼
Angelus三钟经
Arguments for the Existence of God上帝的存在
Death of God Theology上帝的神学死亡
death of god
theology
上帝的神学死亡

Agnosticism不可知论
secularism世俗主义
secular humanism世俗人文主义
world religions世界宗教




Eastern Churches东方教会
oriental orthodox church东方的东正教教堂
oriental orthodox church东方的东正教教堂
orthodox church东正教教堂
Eastern Orthodox Church东正教
eastern orthodox church东正教
Eastern Rite Catholic Church东部仪式天主教堂
Eastern Rite Church东部仪式教堂
Episcopal Confession主教供述
Episcopal Confession主教供述
Episcopal Church主教教堂
lord's supper主的晚餐
lord's prayer主祷文
righteousness
ulrich zwingli乌尔里希 ·茨温利
utopianism乌托邦主义




Book of Ezra书EZRA
Epistle of Clement - Corinthians书信的克莱门特 - 科林蒂安
Epistle书信
Book of Esdras I and II书埃斯德拉斯I和II
Book of Esdras I and II书埃斯德拉斯I和II
book of tobit书托比特
Book of Deuteronomy书申命记
majoristic controversy争议majoristic
Dualism二元论
Five Wounds五伤
pentecost五旬节
pentecostalism五旬节
Athanasian Creed亚他那修信条
Athanasian Creed亚他那修信条
Abraham's Testament亚伯拉罕的遗嘱
Abraham亚伯拉罕
joseph of arimathaea arimathæa亚利马太亚利马太的约瑟
Alexandrian Patriarchs亚历山大的先祖
Alexandrian Theology亚历山大神学
alexandrian
theology
亚历山大神学

Adam亚当
Apollinarianism亚波里拿留派
Asian Theology亚洲神学
asian theology亚洲神学
Armenian Church亚美尼亚教堂
interactive Multi-Faith Calendar交互式多信仰日历
Introduction to Clement of Alexandria (153-217 AD)介绍克莱门特亚历山大(公元153-217年)
Intro to Shepherd (Pastor) of Hermas介绍牧羊人(牧师)的黑马
His Arising他的产生
His Arising他的产生
Book of Ephesians以弗所书
isaac以撒
Book of Esther以斯帖记
twelve tribes of israel以色列12个部落
twelve tribes of israel以色列十二支派
twelve tribes of israel以色列十二支派
Book of Ezekiel以西结书
Enoch以诺
book of isaiah以赛亚书
Edenic Covenant伊甸园盟约
Eden伊甸园
Congregationalism会众
Evangelism传福音
Book of Ecclesiastes传道书
London Confession - text伦敦告白 - 文本
london confession - text伦敦告白 - 文本
London Confession伦敦告白
london confession伦敦告白
London Baptists' Confession伦敦浸信会告白
London Baptists' Confession伦敦浸信会的供述
london baptists' confession伦敦浸信会的供述
Apocrypha伪经
pelagianism伯拉纠
Book of Daniel但以理书
low mass低质量
book of hosea何西阿书
Authors contributors作者投稿
Canon of the Bible佳能的圣经
Canon of the Bible佳能的圣经
Canon of the New Testament佳能的新约
Canon of the Old Testament佳能的旧约
Canon佳能


使

Apostles' Creed使徒'的信条
Apostle使徒
Apostles' Creed使徒们的信条
Apostolic Succession使徒所继承
Apostolic Fathers使徒的父亲
epistle of john使徒约翰
acts of the apostles使徒行传
theology of paul保罗神学
theology of paul保罗神学
theology of paul保罗神学
Faith信仰
Believer's Baptism信徒的洗礼
Believer's Baptism信徒的洗礼
priesthood of all believers信徒皆祭司
Creed信条
Friars Minor修士小调
Friars修士
convent修道院
monasticism修道
Advocate倡导者
Assumption of Mary假设玛丽
assumption of mary假设玛丽
prophet先知
transcendentalism先验论
proselyte入教
worldwide church of god全世界教会的神
National Conference of Christians and Jews全国会议基督徒和犹太人
Formula of Concord公式的和谐
Formula of Concord公式的和谐
Freemasonry共济会
Communion共融
Canonization册封
Anabaptist再洗礼派
re-baptism再洗礼
regeneration再生
literalism写实主义
book of kells凯尔斯书
Amorites利人
book of leviticus利未记
Eve前夕
pre-existence of christ前生基督
Preface to the KJAV Bible前言圣经KJAV
preface to the kjav bible前言圣经KJAV
preface to the kjav bible前言圣经KJAV
Crypto-Calvinism加密加尔文
Calvinism加尔文主义
Calvin's support of Amyraldianism加尔文支持amyraldianism
Carmelites加尔默罗
Book of Galatians加拉太书
judas iscariot加略人犹大
offering (orthodox)募股(正统)
acta pilati化学皮拉蒂
Doctors医生
the Crucifix十字架
Decalogue十诫
ten commandments十诫
Ten Commandments Decalogue十诫十诫
premillennialism千禧年主义
Chiliasm千禧年说
millenarianism千禧年
millennialism千禧年
semi-pelagianism半伯拉纠
Halo卤素
wesleyan tradition卫斯理大学的传统
methodism卫理公会
indian theology印度神学
indian theology印度神学
Historical Controversy over Sin历史争论罪
historical controversy over sin历史争论罪
History of the Bible历史的圣经
Fundamentalism原教旨主义
original sin原罪
Double Procession双游行
Double Predestination双重宿命
Antinomianism反律法主义
Counter-Reformation反改革
Anticlericalism反教权
transfiguration变身
latter-day saints beliefs后期圣徒的信仰
latter-day saints后期圣徒
Constantine君士坦丁
Apocalypse of Peter启示彼得
apocalypse of peter启示彼得
Exhortation to the Heathens - Clement of Alexandria告诫异教徒 - 克莱门特的亚历山德里亚
shakers呼风唤雨
Fate Fatalism命运的宿命论
pacifism和平
reconciliation和解
Harmony of the Gospels和谐的福音
Harmony of the Gospels和谐的福音
Book of Habakkuk哈巴谷书
knights of columbus哥伦布骑士会
philosophical terms哲学术语
nominalism唯名论
sola fide唯独信心
Adoptionism嗣子
FourSquare Gospel Church四方福音教会
the Four Spiritual Laws四灵法律
unity团结
Erastianism国家全能
Chart of Denominations图表面额
Chart of Denominations图表面额




Saint Athanasius圣亚他那修
saint athanasius圣亚他那修
saint veronica圣人维罗尼卡
saints圣人
Consubstantiation圣体共在论
Eucharist圣体圣事
saint paul圣保罗
saint paul圣保罗
iconoclasm圣像破坏运动
saint stephen圣史蒂芬
holy week圣周
sanctuary圣域
Saint Dominic圣多明
saint dominic圣多明
Saint Augustine圣奥古斯丁
Filioque圣子
Saint Andrew圣安德鲁
saint andrew圣安德鲁
saint peter圣彼得
saint peter圣彼得
Hagiography圣徒传
saint john of the cross圣徒约翰的横
saint john of the cross圣徒约翰的横
saint teresa of avila圣德肋撒的阿维拉
saint thomas圣托马斯
saint thomas aquinas圣托马斯阿奎那
saint john the baptist圣施洗约翰
saint john the baptist圣施洗约翰
saint jerome圣杰罗姆
saint jerome圣杰罗姆
plainsong圣歌
marist brothers圣母兄弟
mariology圣母学
virgin mary圣母玛利亚
Ave Maria圣母颂
Holy Innocents圣洁无辜的人
Holiness圣洁
sanctification圣洁
Ash Wednesday圣灰星期三
Holy Ghost圣灵
holy spirit圣灵
saint mary圣玛丽
Covenant Theology圣约神学
covenant theology圣约神学
saint john圣约翰
saint john圣约翰
Bible圣经
Bible Analytical Criticism圣经分析批评
Chronology of the Bible圣经年表
Chronology of the Bible圣经年表
manuscripts of the bible圣经手稿
Bible Inerrancy圣经无误
bible inerrancy圣经无误
versions of the bible圣经版本
Bible Infallibility圣经犯错误
bible infallibility圣经犯错误
Books of the Bible - see book name圣经的书 - 见本书的名字
Biblical Theology Movement圣经神学运动
biblical theology
movement
圣经神学运动

Biblical Archaeology圣经考古学
translations of the bible圣经译本
saint joseph圣若瑟
saint jude圣裘德
saint jude圣裘德
saint james圣詹姆斯
saint james圣詹姆斯
saint benedict圣贝尼迪克特
saint luke圣路加
saint luke圣路加
transubstantiation圣餐变体
Holy Communion圣餐
sacrament圣餐
saint mark圣马克
saint mark圣马克
saint matthew圣马太
saint matthew圣马太
on the cross在十字架上
Authority in the Bible在圣经的权威
Authority in Church在教会的权威
Authority in Church在教会的权威
Christadelphians Thomasites基督thomasites
Communalism地方自治
monophysitism基督一性
number of christians in history基督徒在历史上
Christian Brothers基督徒弟兄
Christianity and Science are compatible基督教与科学是兼容的
christianity and science are compatible基督教与科学是兼容的
Christian Humanism基督教人文主义
Christian Churches and Churches of Christ基督教教会和基督的教会
Christian Zionism基督教犹太复国主义
christian zionism基督教犹太复国主义
Christian view of Philosophy基督教的哲学观
christian view of philosophy基督教的哲学观
Christian Bible基督教的圣经
practical definition of Christian基督教的实用定义
Christian Science基督教科学
Ecumenical Councils基督教议会
Christian Music history基督教音乐史
christian music基督教音乐
Christian Fish Symbol基督教鱼象征
Christian (practical definition)基督教(实际定义)
Christian (meaning)基督教(意思)
Christian基督教
Christ's Miracles基督的奇迹
christ's miracles基督的奇迹
Churches of Christ基督的教会
Christ's Life基督的生命
Beatitudes of Christ基督的真福
Disciples of Christ基督的门徒
united church of christ基督联合教会
Christ基督
Christology基督
infralapsarianism堕落后
tomb of mary?墓玛丽?
synergism增效
punishment处罚
Adventism Seventh-day Adventists复临基督复临安息日
revivalism复兴运动
Easter automatic calculator复活节自动计算器
Easter复活节
resurrection复活
Dominicans多米尼加人
Donatism多纳图斯派
Great Schism大分裂
great schism大分裂
King David大卫王
Archangel Gabriel大天使加百列
Archangel Gabriel大天使加百列
Great Tribulation大灾难
Canons of Dordt (Dort)大炮dordt(DORT)
Canons of Dordt (dort)大炮dordt(DORT)
Agape Love大爱
major orders大订单
major orders大订单
Catholic Ecumenical Councils天主教合一议会
Catholic Ecumenical Councils天主教合一议会
Angel天使
Heaven天堂
providence天意
miracle奇迹
oberlin theology奥伯林神学
oberlin theology奥伯林神学
origen奥利
Augustinian Friars奥古斯丁修士
Augustinians奥古斯丁
Augsburg Confession奥格斯堡供述
Augsburg Confession奥格斯堡供述
sibylline oracles女巫的圣言
Good Works好的作品
good works好的作品
Westminster Fonfession - text威斯敏斯特信条 - 文本
westminster confession - text威斯敏斯特信条 - 文本
Westminster Confession威斯敏斯特忏悔
westminster confession威斯敏斯特忏悔
Infant Baptism婴儿的洗礼
infant baptism婴儿的洗礼
The Stromata or Miscellanies - Book II - Clement of Alexandria子座或杂记 - 书II - 克莱门特的亚历山德里亚
The Stromata or Miscellanies - Book V - Clement of Alexandria子座或杂记 - 书五 - 克莱门特的亚历山德里亚
The Stromata or Miscellanies - Book IV - Clement of Alexandria子座或杂记 - 书四 - 克莱门特的亚历山德里亚
The Stromata or Miscellanies - Book VII - Clement of Alexandria子座或杂记 - 第七本书 - 克莱门特的亚历山德里亚
The Stromata or Miscellanies - Book III - Clement of Alexandria子座或杂记 - 第三本书 - 克莱门特的亚历山德里亚
The Stromata or Miscellanies - Book VIII - Clement of Alexandria子座或杂记 - 第八卷 - 克莱门特的亚历山德里亚
The Stromata or Miscellanies - Book VI - Clement of Alexandria子座或杂记 - 第六本书 - 克莱门特的亚历山德里亚
The Stromata or Miscellanies - Book I - Clement of Alexandria子座的杂记 - 本书中我 - 克莱门特的亚历山德里亚
words written on the cross字写在十字架上
Literal Translation of the Bible字面翻译的“圣经”
montanism孟他努
Doctrine of man in the Old Testament学说的人在旧约中
doctrine of man in the old testament学说的人在旧约中
Child Jesus孩子耶稣
patron saints守护神
Saint Anne安妮
sabbath安息日
sabbatarianism安息日
Antiochene Patriarchs安提阿先祖
Antiochene Theology安提阿神学
antiochene
theology
安提阿神学

Council of Ephesus安理会的以弗所
Council of Ephesus安理会的以弗所
Council of Constance安理会的康斯坦茨
Council of Constance安理会的康斯坦茨
Council of Trent安理会的遄达
council of trent安理会的遄达
perfectionism完美主义
perfection完美
religious orders宗教命令
philosophy of religion宗教哲学
religions of the world宗教的世界
religion宗教
religions宗教
Denominationalism宗派主义
sectarianism宗派主义
Gethsemane客西马尼园
missiology宣教
household salvation家庭得救
household salvation家庭得救
predestination宿命
On the Salvation of the Rich Man - Clement of Alexandria对财主的救赎 - 克莱门特的亚历山德里亚
hours - angelus小时 - 安杰勒斯
hour of power小时的动力
Eusebius尤西比乌斯
nun尼姑
nineveh尼尼微
book of nehemiah尼希米记
Nicene Creed尼西亚信条
nicene creed尼西亚信条
Spiritual Gifts属灵的恩赐
spiritual gifts属灵的恩赐
sermon on the mount山上宝训
Council of Basel巴塞尔理事会
Council of Basel巴塞尔理事会
Bartholomew巴塞洛缪
Book of Baruch巴鲁克预订
Hebron希伯伦
Book of Hebrews希伯来书
parker society帕克社会
book of thessalonians帖撒罗尼迦书
feast of jubilees年节盛宴
Chronology of Jesus' life年表耶稣的生活
Chronology of Jesus' life年表耶稣的生活
chronology of jesus' life年表耶稣的生活
Docetism幻影说
Fulfilled Prophecies of Jesus应验的预言耶稣
Heresies as listed by 2nd Council in 381 AD异端邪说所列出二次理事会在公元381年
Brethren Dunkers Dunkards弟兄们扣篮dunkards
mortal sin弥天大罪
mortal sin弥天大罪
book of micah弥迦书
Reformed Church Beliefs归正教会的信仰
reformed church beliefs归正教会的信仰
modalism形式主义
book of peter彼得预订
pilate彼拉多
Free Methodist Articles of Religion循理文章宗教
Free Methodist Articles of Religion循理文章宗教
Methodist Articles of Religion循道宗教细则
methodist articles of religion循道宗教细则
shrove tuesday忏悔星期二
repentance忏悔
rosary念珠




Covenant of Grace恩典之约
Covenant of Grace恩典之约
Grace恩典
tribulation患难
Catechism慕道
Genesis and Science are compatible成因和科学是兼容的
Genesis and Science are compatible成因和科学是兼容的
genesis and science are compatible成因和科学是兼容的
Lay Baptism打下的洗礼
lay baptism打下的洗礼
thomas aquinas托马斯 ·阿奎那
thomas aquinas托马斯 ·阿奎那
Thomas Aquinas托马斯·阿奎那
thomism托马斯主义
thomas christians托马斯基督徒
Gospel of Thomas托马斯福音
gospel of thomas托马斯福音
thomas托马斯
Dunkers扣篮
saul扫罗
Codex Codices抄本抄本
Contributors Authors投稿作者
Apologetics护教学
mary magdalene抹大拉的马利亚
Lateran Councils拉特兰议会
lateran councils拉特兰议会
Confessions of Faith招供的信念
spiritualism招魂
Byzantine Rite拜占庭礼仪
Anthropomorphism拟人化
nazareth stone?拿撒勒的石头呢?
nathanael
The Instructor - Book I - Clement of Alexandria指导教师的书我 - 克莱门特的亚历山德里亚
The Instructor - Book III - Clement of Alexandria指导教师的第三本书 - 克莱门特的亚历山德里亚
The Instructor - Book II - Clement of Alexandria指导教师的第二本书 - 克莱门特的亚历山德里亚
Ascension提升
book of titus提多书
Chrismation搽圣油
manichaeism manichæism摩尼教摩尼教
mani摩尼
moravian church摩拉维亚教会
moses摩西
statement of mormon faith摩门教信仰表
mormon beliefs摩门教信仰
mormon摩门教徒
mormonism摩门教
sabellianism撒伯流主义
satan撒旦
book of zechariah撒迦利亚书
sadducees (advanced)撒都该人(高级)
sadducees撒都该人
reformation and confessions改革和口供
reformed church改革的教会
reformation改革
indulgences放纵
theocracy政教合一
messiah救世主
salvation army救世军
soteriology救世
redeemer救赎
salvation救赎
Church Government教会政府
Canon Law教会法
swedenborgian church教堂swedenborgian
Church of the Nazarene教堂的拿撒勒
church of the nazarene教堂的拿撒勒
Church教堂
papacy教宗
dogma教条
sect教派
patristic era教父时代
inquisition文字狱
stephen斯蒂芬
Evangelion新世纪福音战士
new school theology新学校的神学
new school
theology
新学校的神学

neo-thomism新托马斯主义
protestant ethic新教伦理
protestant reformation新教改革
protestant reformation新教改革
protestant reformation新教改革
protestant scholasticism新教经院哲学
protestantism新教
neo-orthodoxy新正统
new light schism新的光分裂
new testament references to old testament scriptures新约圣经引用旧约圣经
new testament theology新约神学
new testament theology新约神学
New Hampshire Baptist Confession新罕布什尔州浸信会信条
New Hampshire Baptist Confession新罕布什尔州浸信会信条
new hampshire baptist confession新罕布什尔州浸信会信条
new england theology新英格兰神学
new england
theology
新英格兰神学

new haven theology新避风港神学
new haven
theology
新避风港神学

Friars Preachers方济各会士传教士
Franciscans方济各
Glossolalia方言
tongues方言
tongues方言
Geneva Confession日内瓦供述
Geneva confession日内瓦供述
Calendar日历
Early Canon of the New Testament早期佳能的新约
Dispensationalism时代论
Dispensationalism时代论
Plymouth Brethren普利茅斯的弟兄们
plymouth brethren普利茅斯的弟兄们
universalism普遍性
priscillian普里西利安
nestorianism景教
Anthroposophy智学
novation schism更替分裂
last judgment最后的审判
last supper最后的晚餐
Effectual Calling有效呼召
theism有神论
pilgrims朝圣者
Eschatology末世论
Book of Haggai本书哈
book of mark本书大关
Book of Common Order本书常见秩序
book of obadiah本书是俄巴
Book of Common Prayer本书的共同祈祷
Book of Exodus本书的出埃及记
book of luke本书的卢克
Book of the Apocalypse本书的启示
book of revelation本书的启示
Book of Concord本书的和谐
Book of Concord本书的和谐
book of kings本书的国王
book of samuel本书的塞缪尔
book of job本书的工作​​
book of lamentations本书的悲叹
Book of Genesis本书的成因
book of numbers本书的数字
book of wisdom本书的智慧
book of psalms本书的诗篇
book of ruth本书的露丝
book of matthew本书的马修
book of maccabees本书的马加比
book of judith本书的朱迪
book of judges本书的法官
Book of Chronicles本书的记述
Book of Corinthians本书科林蒂安
book of sirach本书西拉奇
Benedictines本笃
Apocryphal New Testament杜撰的新的证明
ordinance条例
Advent来临
logos标志
targum
targum
Codex Vaticanus (B)梵蒂冈抄本(b)条
Codex Vaticanus (B)梵蒂冈抄本(b)条
codex vaticanus梵蒂冈抄本
codex vaticanus梵蒂冈抄本
palm sunday棕榈周日
Modes of Baptism模式的洗礼
modes of baptism模式的洗礼
Book of Colossians歌罗西书
Orthodox Ecumenical Councils正统基督教议会
orthodox ecumenical councils正统基督教议会
orthodox church beliefs正统教会信念
orthodoxy正统
vulgate武加大
resurrection of the dead死人复活
Martyrdom of Perpetua and Felicitas - Tertullian殉难的佩尔佩费利西塔斯 - 良
proportion of faith比例的信念
Belgic Confession text比利时信条文本
Belgic Confession text比利时信条文本
Belgic Confession比利时信条
Belgic Confession比利时信条
Comparative Religion比较宗教学
Crystal Cathedral水晶大教堂
tabor
pharisees (advanced)法利赛人(高级)
pharisees法利赛人
Gallicanism法国天主教徒
pantheism泛神论
Affusion (pouring Baptism)注水(浇洗礼)
Baptism洗礼
Christening洗礼
Helvetic Confession text海尔维供认文字
Helvetic Confession text海尔维供认文字
Helvetic Confession海尔维供认
Helvetic Confession海尔维供认
Heidelberg Catechism海德堡教理问答
Heidelberg Catechism海德堡教理问答
Heidelberg Catechism text海德堡要理问答文本
Heidelberg Catechism text海德堡要理问答文本
baptists浸信会
puritanism清教主义
puritan清教徒
Puritan Catechism清教徒教义问答
puritan catechism清教徒教义问答
Puritan Confession - text清教徒的自白 - 文本
puritan confession - text清教徒的自白 - 文本
Puritan Confession清教徒的自白
puritan confession清教徒的自白
quietism清静无为
Progressive Dispensationalism渐进式dispensationalism
progressive dispensationalism渐进式dispensationalism
progressive revelation渐进式的启示
passion cycle激情周期
passion play激情戏
radical reformation激进的改革
maundy thursday濯足节
Gray Friars灰色修士
Gray Friars灰色修士
inspiration灵感
soul sleep灵魂睡眠
traducianism灵魂遗传论
soul灵魂
purgatory炼狱
Cistercians
love agape爱爱德
Essenes爱色尼
oxford movement牛津运动
Shepherd of Hermas牧人书
shepherd of hermas牧人书
shepherding movement牧养运动
Pastor of Hermas - first book牧师的黑马 - 牧师的第一本书
Pastor of Hermas - second book牧师的黑马 - 牧师的第二本书
Pastor of Hermas - third book牧师的黑马 - 第三本书
Pastor of Hermas - elucidations牧师的黑马 - 阐发
trappist特拉普
sacrifice牺牲
book of jude犹大书
Jewish Genesis (advanced)犹太人起源(高级)
zionism犹太复国主义
Jewish Genesis犹太成因
jewish genesis犹太成因
rapture狂喜
immaculate conception of mary玛丽完美无暇的概念
immaculate conception of mary玛丽完美无暇的概念
mary玛丽
book of malachi玛拉基书
modernism现代主义
realism现实主义
Council of Nicaea Nicæa理事会尼西亚尼西亚
council of nicaea nicæa理事会尼西亚尼西亚
Council of Vienne理事会的维埃纳省
council of vienne理事会的维埃纳省
Council of Ferrara-Florence理事会费拉拉佛罗伦萨
Council of Ferrara-Florence理事会费拉拉佛罗伦萨
rationalism理性主义
idealism理想主义
justification理由
waldenses瓦勒度
lives of saints生命圣人
by Faith Alone由单独信心
Ascent登顶
White Friars白色修士
white friars白色修士
Hexapla - Origen的hexapla - 奥利
Hexapla - origen的hexapla - 奥利
kenosis的kenosis
incarnation的化身
Canons of Dort text的大炮的DORT文本
Canons of Dort text的大炮的DORT文本
the way international的方式国际化
temptation的诱惑
prophecy的预言
Anglo-Catholicism盎格鲁天主教
Covenanters盟约
literal translation直译
relativism相对主义
Determinism确定性
Confirmation确认后
liturgy of jerusalem礼仪耶路撒冷
liturgy of jerusalem礼仪耶路撒冷
liturgy礼仪
Society of Friends社会的朋友
society of friends社会的朋友
Breviary祈祷书
prayer祈祷
Bless Blessings祝福祝福
Holy Family神圣家族
Divine Immanence神圣的内在性
divine immanence神圣的内在性
holy liturgy (orthodox)神圣的礼仪(正统)
holy orders神圣的订单
holy orders神圣的订单
holy orders神圣的订单
holy orders神圣的订单
Divine Transcendence神圣的超越
divine transcendence神圣的超越
summa theologiae theologiæ神学大全theologiæ
theology of mark神学大关
theology of mark神学大关
theology of luke神学的卢克
theology of luke神学的卢克
theology of hope神学的希望
theology of hope神学的希望
theology of john神学的约翰
theology of john神学的约翰
theology of matthew神学的马修
theology of matthew神学的马修
theological liberalism神学自由主义
theological liberalism神学自由主义
theology神学
theosophy神智
Godhead神格
monarchianism神格
Names of God神的名字
divine judgment神的审判
mysticism神秘主义
God
Asceticism禁欲主义
Gospel福音
Evangelicalism福音派
Coptic Bible科普特圣经
coptic Bible科普特圣经
Coptic Church科普特教会
positive thinking积极思考
muratori fragment of bible穆拉托里的圣经片段
Fasting空腹
Covenant of Works立约的作品
covenant of works立约的作品
Stations of the Cross站的交叉
stations of the cross站的交叉
virgin birth童贞女所生
psaltery
The First Ecumenical Council; The First Council of Nice (actual proceedings)第一安理会尼斯(实际诉讼)
The First Ecumenical Council; The First Council of Nice (actual proceedings)第一届理事会尼斯(实际诉讼)
First Vatican Council第一梵蒂冈委员会
First Vatican Council第一梵蒂冈委员会
First Vatican Council第一梵蒂冈委员会
first vatican council第一梵蒂冈委员会
The First Ecumenical Council; The First Council of Nice (actual proceedings)第一次大公会议第一届理事会不错(实际诉讼)
The First Ecumenical Council; The First Council of Nice (actual proceedings)第一次大公会议第一届理事会尼斯(实际诉讼)
The Second Council of Nice.(cont'd) (actual proceedings)第二届理事会好看。(续)(实际诉讼)
Second Vatican Council第二次梵蒂冈会议
Second Vatican Council第二次梵蒂冈会议
second vatican council第二次梵蒂冈会议
second vatican council第二次梵蒂冈会议
second coming of christ第二次降临的基督
The Fifth Ecumenical Council. The Second Council of Constantinople. (actual proceedings)第五次大公会议,第二届理事会君士坦丁堡。 (实际的诉讼),
The Fifth Ecumenical Council. The Second Council of Constantinople. (actual proceedings)第五次大公会议,第二届理事会君士坦丁堡。 (实际的诉讼),
The Second Ecumenical Council. The First Council of Constantinople. (actual proceedings)第二次大公会议第一届理事会君士坦丁堡。 (实际的诉讼),
The Seventh Ecumenical Council. The Second Council of Nice. (actual proceedings)第七次大公会议,第二届理事会不错。 (实际的诉讼),
The Fifth Ecumenical Council. The Second Council of Constantinople. (actual proceedings)第五次大公会议,第二届理事会君士坦丁堡。 (实际的诉讼),
The Fifth Ecumenical Council. The Second Council of Constantinople. (actual proceedings)第五次大公会议,第二届理事会君士坦丁堡。 (实际的诉讼),
The Fourth Ecumenical Council.; The Council of Chalcedon. (actual proceedings)第四次大公会议;Chalcedon委员会。 (实际的诉讼),
The Fourth Ecumenical Council.; The Council of Chalcedon. (actual proceedings)第四次大公会议;Chalcedon委员会。 (实际的诉讼),
The Fourth Ecumenical Council.; The Council of Chalcedon. (actual proceedings)第四次大公会议;Chalcedon委员会。 (实际的诉讼),
The Second Ecumenical Council. The First Council of Constantinople. (actual proceedings)第二次大公会议第一届理事会君士坦丁堡。 (实际的诉讼),
The Second Ecumenical Council. The First Council of Constantinople. (actual proceedings)第二次大公会议第一届理事会君士坦丁堡。 (实际的诉讼),
The Second Ecumenical Council. The First Council of Constantinople. (actual proceedings)第二次大公会议第一届理事会君士坦丁堡。 (实际的诉讼),
The Seventh Ecumenical Council. The Second Council of Nice. (actual proceedings)第七次大公会议,第二届理事会不错。 (实际的诉讼),
The Seventh Ecumenical Council. The Second Council of Nice. (actual proceedings)第七次大公会议,第二届理事会不错。 (实际的诉讼),
The Seventh Ecumenical Council. The Second Council of Nice. (actual proceedings)第七次大公会议,第二届理事会不错。 (实际的诉讼),
The Sixth Ecumenical Council.; The Third Council of Constantinople. (actual proceedings)第六次大公会议第三届理事会君士坦丁堡。 (实际的诉讼),
The Sixth Ecumenical Council.; The Third Council of Constantinople. (actual proceedings)第六次大公会议第三届理事会君士坦丁堡。 (实际的诉讼),
The Sixth Ecumenical Council.; The Third Council of Constantinople. (actual proceedings)第六次大公会议第三届理事会君士坦丁堡。 (实际的诉讼),
The Sixth Ecumenical Council.; The Third Council of Constantinople. (actual proceedings)第六次大公会议第三届理事会君士坦丁堡。 (实际的诉讼),
The Third Ecumenical Council.; The Council of Ephesus. (actual proceedings)第三次大公会议,安理会的以弗所。 (实际的诉讼),
The Third Ecumenical Council.; The Council of Ephesus. (actual proceedings)第三次大公会议,安理会的以弗所。 (实际的诉讼),
The Third Ecumenical Council.; The Council of Ephesus. (actual proceedings)第三次大公会议,安理会的以弗所。 (实际的诉讼),
book of proverbs箴言书
millerites米勒尔
book of joshua约书亚书
book of jonah约拿书
Ark of the Covenant约柜的
book of joel约珥书
joseph约瑟
John Calvin约翰 ·加尔文
john wesley约翰 ·卫斯理
John Damascene约翰大马士革
book of john约翰的书
Baptism of John约翰的洗礼
baptism of john约翰的洗礼
Gospel of John约翰福音
joachim约阿希姆
Covenant
Deuterocanonical Books经书
scripture经文
scholasticism经院哲学
scholasticism经院哲学
infallibility绝对正确
veronica维罗尼卡
robert schuller罗伯特舒勒
book of romans罗马书中
Roman Catholic Church罗马天主教教会
roman catholic church罗马天主教教会
Roman Catholic Popes罗马天主教教皇
roman catholic popes罗马天主教教皇
roman catholic popes罗马天主教教皇
Romanized Bible text罗马拼音圣经文本
romanized bible text罗马拼音圣经文本
sin
Southern Baptist Confession of Faith美南浸信会的信仰告白
Southern Baptist Confession of Faith美南浸信会的信仰告白
southern baptist confession of faith美南浸信会的信仰告白
American Holiness Movement美国圣洁运动
American Holiness Movement美国圣洁运动
volunteers of america美国的志愿者
Evangelical United Brethren church美国福音弟兄的教会
translating the Bible翻译圣经
translating the bible翻译圣经
old catholics老天主教徒
old school theology老派的神学
old school
theology
老派的神学

book of jeremiah耶利米书
yahweh耶和华
jehovah's witnesses耶和华见证人
jehovah耶和华
yhwh耶和华
jesus arising耶稣产生
society of jesus耶稣会
jesuits耶稣会士
jesus as a child耶稣作为一个孩子
Good Friday耶稣受难日
jesus words on the cross耶稣在十字架上的话
Jesus on the Cross耶稣在十字架上
jesus on the cross耶稣在十字架上
Jesus Christ耶稣基督
jesus christ耶稣基督
prophecies that jesus fulfilled耶稣应验的预言
prophecies that jesus fulfilled耶稣应验的预言
Baptism of Jesus耶稣洗礼
baptism of jesus耶稣洗礼
Events in Jesus' Life耶稣生活中的事件
jesus' history耶稣的历史
Genealogy of Jesus耶稣的家谱
jesus's miracles耶稣的神迹
Date of the Birth of Jesus耶稣的诞生日期
Date of the Birth of Jesus耶稣的诞生日期
states of jesus耶稣
jerusalem耶路撒冷
book of philemon腓利门书
book of philippians腓立比书的
naturalism自然主义
natural theology自然神学
natural theology自然神学
Deism自然神论
liberal evangelicalism自由主义的福音派
Free Will自由意志
liberal catholicism自由派天主教
Freedom自由
Conscience良心
tertullian
Essenes (advanced)色尼(高级)
scottish realism苏格兰现实主义
Scottish Confession苏格兰表白
scottish confession苏格兰表白
penance苦修
British Israelitism英国israelitism
Anglican Communion英国圣公会
Church of England英格兰教会
Church of England英格兰教会
Glory Glorify荣耀荣耀
philip菲利普
tubingen school蒂宾根大学学院
book of timothy蒂莫西预订
pietism虔诚主义
kenotic theology虚己神学
kenotic theology虚己神学
serpent
syncretism融合
Fonfession表白
Comforter被子
Crucifixion被钉十字架
Codex Sinaiticus (Aleph)西奈抄本(艾礼富)
Codex Sinaiticus (Aleph)西奈抄本(艾礼富)
codex sinaiticus西奈抄本
codex sinaiticus西奈抄本
theodore of mopsuestia西奥多的Mopsuestia
simony西摩尼
spanish inquisition西班牙宗教裁判所
book of zephaniah西番雅书
simon西蒙
western syrian rite西部叙利亚仪式
western schism西部的分裂
witness见证
liberation theology解放神学
liberation theology解放神学
protevangelium of james詹姆斯protevangelium
protevangelium of james詹姆斯protevangelium
jansenism詹森主义
Councils of Constantinople议会的君士坦丁堡
Councils of Constantinople议会的君士坦丁堡
Councils of Lyons议会的里昂
councils of lyons议会的里昂
Arguments for the Existence of God论据为上帝的存在
words written on the cross INRI话在十字架上INRI编写
Gnosticism诺斯替教
Aspersion (Sprinkling Baptism)诽谤(洒洗礼)
mediating theology调解神学
mediating theology调解神学
High mass质量高
mass质量
quakers贵格会教徒
Felicitas费利西塔斯
redemption赎回
Atonement赎罪
Atonement赎罪
ransom赎金
origin of the soul起源的灵魂
origin of the soul起源的灵魂
Gospel of Luke路加福音
lutheranism路德教
luther's small catechism路德的小问答
luther's 95 theses路德的论文95篇
95 theses of Luther路德论文95篇
lent转借
conversion转换
paraclete辩护人
process theology过程神学
process theology过程神学
imminence迫在眉睫
Election选举中
selected statements of Calvin选择报表加尔文
Elect
passover逾越节
moral theology道德神学
moral theology道德神学
EUB
teresa邓丽君
book of nahum那鸿书
Religious Cults邪教
religious cults邪教
ministry
Dispensation配药
Dispensation配药
Adoption采纳
Chrysostom金口
litany长篇累牍
presbyterianism长老会
Discipleship Movement门徒的运动
menno simons门诺西蒙斯
menno simons门诺西蒙斯
mennonite门诺
Armstrongism阿姆斯壮
Book of Amos阿摩司书
Arminianism阿民念主义
Amish阿米什人
Arianism阿里乌主义
Amen阿门
Amana Church Society阿马纳教会社会
Aryan雅利安人
jacob雅各
book of james雅各书
song of solomon雅歌
non-denominational churches非宗派的教会
Denominations面额
Transliteration of Hebrew characters音译希伯来文字符
transliteration of hebrew characters音译希伯来文字符
order of saint benedict顺序圣贝尼迪克特
Glorification颂扬
Doxology颂赞
Codex Amiatinus (am)食品amiatinus(上午)
Codex Bezae (D) Bezæ食品bezae食品(D)bezae食品
Codex Ephraemi (C) Ephræmi食品ephraemi(三)ephræmi
Codex Alexandrinus (A)食品法典委员会alexandrinus(一)
martin luther马丁 ·路德
Gospel of Mark马可福音
Gospel of Matthew马太福音
marburg colloquy马尔堡座谈会
matthias马蒂亚斯
Calvary骑兵
marrow controversy骨髓争议
Stigmata魂飞魄散
Charismatic Movement魅力的运动
machpelah麦比拉
magi麦琪
Black Friars黑修士
Black Friars黑修士
The Council of Ephesus. (cont'd) (actual proceedings)安理会的以弗所。 (续)(实际诉讼),
philosophers (famous)(著名哲学家)






Non-Translated English Title Subjects

Adamitesadamites
Adiaphoraadiaphora
Adiaphoristadiaphorist
Adoptianismadoptianism
Agraphaagrapha
Aimee Semple McPhersonaimee semple麦克弗森
aimee semple mcphersonaimee semple麦克弗森
Amillennialismamillennialism
Amyraldianismamyraldianism
Amyraldismamyraldism
Amyrautamyraut
Annihilationismannihilationism
Ascetical Theologyascetical神学
ascetical theologyascetical神学
Bereshit (Jewish Genesis)bereshit(犹太成因)
Bollandistsbollandists
Bullingerismbullingerism
Council of Chalcedonchalcedon委员会
Council of Chalcedonchalcedon委员会
Dunkardsdunkards
Edersheim referencesedersheim参考
eutychianismeutychianism
Ex Opere Operatoex opere运营商产品
Gnesio-Lutheransgnesio路德教
Godspellgodspell
Godspelgodspel
Hutterian Brethrenhutterian弟兄
hutterian brethrenhutterian弟兄
landmarkismlandmarkism
latitudinalismlatitudinalism
lxxlxx
melchioritesmelchiorites
melchitesmelchites
mercersburg theologymercersburg神学
mercersburg
theology
mercersburg神学

monergismmonergism
monothelitismmonothelitism
paedobaptism pædobaptismpaedobaptismpædobaptism
panentheismpanentheism
patripassianismpatripassianism
paulinismpaulinism
photiusphotius老人家
postmillennialismpostmillennialism
priscillianismpriscillianism
pseudepigraphapseudepigrapha
semiarianismsemiarianism
socinianismsocinianism
solafidianismsolafidianism
sublapsarianismsublapsarianism
subordinationismsubordinationism
supralapsarianismsupralapsarianism的
terminismterminism
tetragrammatontetragrammaton
theodorettheodoret
ultradispensationalismultradispensationalism
ultramontanismultramontanism


Other Religions其他宗教
(introductory text and Christian subjects are above) (介绍文字和基督教科目以上)

animism万物有灵
worldliness世俗
abraham亚伯拉罕
shiite什叶派
islamic calendar伊斯兰历
pillars of islam伊斯兰支柱
hegira伊斯兰教纪元
islam伊斯兰教
ismael ishmael伊斯梅尔 ·伊斯梅尔
ismailis伊斯玛仪派
imams伊玛目
buddhism佛教
umayyads倭马亚王朝
confucianism
hare krishna克利须那
kaaba克尔白
nat'l conf of christians and jews全国会议基督徒和犹太人
transcendental meditation冥思静坐
kabbalah卡巴拉
hinduism印度教
primitive religion原始宗教
anti-semitism反犹太主义
koran可兰经
vedas吠陀
caliphs哈里发
solipsism唯我论
lamaism喇嘛教
jihad圣战
hadiths - much of book 1圣训 - 许多书1
hadiths - much of book 2圣训 - 许多书2
hadiths - much of book 4圣训 - 许多书4
hadiths - much of book 9圣训 - 许多书9
hadith圣训
sahih圣训
talmud塔木德
seljuks塞尔柱
statement of jewish faith声明犹太信仰
polytheism多神教
mahayana buddhism大乘佛教
upanishad奥义书
brahmanism婆罗门教
confucius孔子
seder家宴
tantra密宗
mithraism密特拉教
mishnah密西拿
theravada buddhism小乘佛教
voodoo巫术
baha'i巴哈伊教
feast of jubilees年节盛宴
untouchables惹不起
bar mitzvah成年礼
torah托拉
rastafarians拉斯特法里教徒
zoroastrianism拜火教
satanism撒旦教
theocracy政教合一
ramadan斋月
atheism无神论
early history of islam早期伊斯兰教的历史
otherworldliness来世
comparing the old testament and the talmud比较旧约和犹太法典
comparing the old testament and the talmud比较旧约和犹太法典
law of the sabbath法律的安息日
law of the sabbath法律的安息日
fatima法蒂玛
fatimids法蒂玛
jews犹太人
jewish beliefs犹太人的信仰
jewish calendar犹太历
judaism犹太教
rosh hashanah犹太新年
rosicrucians玫瑰十字会
wahhabism瓦哈比主义
halakah的Halakah
hezbollah真主党
allah真主
ancestor worship祖先崇拜
theosophy神智
shintoism神道
zen buddhism禅宗
zen buddhism禅宗
mu'tazilah mu'tazilite School mu'tazilites mutazili穆尔太齐赖派穆尔太齐赖派“学校mu'tazilites mutazili
muslim automatic calendar穆斯林自动历法
muhammad穆罕默德
mohammed穆罕默德
midrash米特拉斯
unification church统一教会
native american church美国原住民的教会
jainism耆那教
ayyubids艾优卜王朝
abu bakr艾布 ·伯克尔
feast of trumpets节日小号
sufism苏菲
lilith莉莉丝
saladin萨拉丁
jafari school of law贾法里的法律学校
yom kippur赎罪日
yom kippur赎罪日
reincarnation轮回中
transmigration of souls轮回的灵魂
scientology达基
sunnite逊尼派
passover逾越节
taoism道教
sikh锡克教徒
sikhism锡克教
semite闪米特人
aisha阿伊莎
arabs阿拉伯人
abbasids阿拔斯王朝
avicenna阿维森纳
ali阿里
the occult隐匿
gemara革马拉
mamelukes马穆鲁克
mecca麦加
medina麦地那
machpelah麦比拉
black muslims黑色穆斯林


Non-Translated English Title Subjects

ahmadiyyah qadiyani qadiyanis ahmadi ahmadisahmadiyyah qadiyani qadiyanis艾哈迈迪阿赫马迪
ash'ariyyah theology ashariyyah ashariash'ariyyah的神学ashariyyah ashari
averroesaverroes
bereshit - jewish genesis (advanced)bereshit - 犹太人起源(高级)
bereshit - jewish genesisbereshit - 犹太起源
druzes druze al-darazidruzes德鲁兹人达拉日
haggadahaggada
hanafiyyah hanafi school hanafishanafiyyah哈纳菲学校哈乃非学派
hanbaliyyah hanbali school hanbalishanbaliyyah汉巴里学校罕百里学派
hasidismhasidism
kharijiyyah kharijite kharijiteskharijiyyah kharijite kharijites
malikiyyah school maliki malikis al-muwatta muwattamalikiyyah学校马利基malikis al-穆宛塔的穆宛塔
maturidiyyah theology maturidi school maturiditesmaturidiyyah神学maturidi学校maturidites
mooniesmoonies
nusayriyyah nusayr nusayri nusayrisnusayriyyah nusayr nusayri nusayris
qarmatiyyah qarmati qarmatis isma'iliyyahqarmatiyyah qarmati qarmatis isma'iliyyah
shafi'iyyah school shafi'i shafishafi'iyyah学校沙菲仪沙菲
zaydiyyah school zaydizaydiyyah学校zaydi